Lu Jiuyuan

出自全球本体聚合平台

公开 可引用 更新于 2026-09-13

Life

His father was Lu He; his brothers included Lu Jiushao and Lu Jiuling, while Lu Jiusi was his eldest brother. Lu Xisheng was counted as an eighth-generation ancestor (taigaozu).[3] His father-in-law was Wu Jian; his eldest son was Lu Chizhi, and his wife's younger brother was Wu Houre.[4]

He passed the jinshi examination in 1172, the eighth year of the Qiandao reign.[5] In 1174, the first year of Chunxi, he was appointed registrar of Jing'an County in Longxing Prefecture, but he did not take up the post before observing mourning for his stepmother. After completing the mourning period, he was transferred to the registrarship of Chong'an County in Jianning Prefecture.[6] In the ninth year of Chunxi he became Guozi zheng; in the winter of the tenth year he moved to the Office for Editing Edicts, then became a Xuan'yi lang, and in the thirteenth year was appointed an assistant director of the Directorate of Works.[7]

As a young man, after hearing of the Jin armies' abuses during the Jingkang era, he sought out military men and discussed plans for recovery; he also presented five proposals in a court audience, but they were rejected by Wang Xin, a supervising secretary, after which he returned home to teach.[8] After opposition to his appointment as assistant director, he was placed in charge of Chongdao Abbey in Taizhou and returned to teach at the Xiangshan study hall in Guixi.[9] While teaching in the capital, he attracted scholars who competed to follow him; after returning home, he taught with as many as one or two hundred students seated around him, and his lecture gatherings drew crowds that filled the space outside.[10]

After Emperor Guangzong's accession, he became military prefect of Jingmen.[11] In office he communicated with the people, adjudicated lawsuits, tightened the baowu system, and repaired the city walls; the commandery became tranquil, the offices repeatedly recommended him, and he also rebuilt the military city to strengthen frontier defenses.[12] He died in the winter of the third Shaoxi year at the age of fifty-four; in 1217, the tenth year of the Jiading reign, he received the posthumous title Wen'an.[13]

Learning and Thought

Jiuyuan's learning emphasized simplicity and directness and helped open the Learning of the Mind tradition. Its central proposition was that “mind is principle”: “the universe is my mind, and my mind is the universe.” He held that heavenly principle, human principle, and the principles of things all lay within the mind, and that all people share the same mind and the same principle.[14] He treated “bringing the original mind to light” as the chief method of learning and held that one need not seek outside through extensive reading; the formulation “If one understands the Way, the Six Classics are merely my glosses” also appears in the variant “If one understands the root, the Six Classics are merely my glosses.”[15]

He was as renowned as Zhu Xi, with whom he maintained a close friendship, exchanged letters, and debated learning; they met to lecture at Ehu, but their views often diverged.[16] Zhu Xi made “investigating learning” his priority, whereas Jiuyuan took “honoring moral nature” as his principle; Neo-Confucianism consequently came to be divided into the Zhu and Lu traditions.[17] In the Ming, Wang Yangming inherited and developed Jiuyuan's learning, which became the Lu–Wang school.[18]

Works

His works include Xiangshan xiansheng yaoyu, and he was also a poet.[19] His collected writings appear under the titles Xiangshan quanji, Xiangshan ji, and Xiangshan xiansheng quanji. Xiangshan ji is described as twenty-eight volumes, with a four-volume supplement, a four-volume recorded-sayings section, and one volume of poetry; the collection is also given as thirty-six volumes, with twenty-three poems.[20]

TimelineCBDB

  1. 1190 知某軍事

Office recordsCBDB

OfficeFromToEraPosting
知某軍事11901192Era unknown荊門軍
Year unknown3
OfficeEraPosting
主管台州崇道觀Era unknown台州
詳定一司敕令所刪定官Era unknownUnknown
門下省給事中Era unknownUnknown

FamilyCBDB

RelationNameLife
八世祖;太高祖陸希聲–895
父陸賀–
岳父吳漸1124–1183
兄陸九韶–
兄陸九齡1132–1180
長兄陸九思–
長子; 第一子陸持之1171–1225
妻弟吳厚若–

AliasesCBDB

  • 子靜 字
  • 文安 諡號
  • 象山先生 室名、別號
  • 象山翁 室名、別號
  • 象山 室名、別號

StatusCBDB

  • 理學家
  • 經學家
  • [為官者:文]
  • 思想家

AssociationsCBDB

PersonRelationYears
朱熹友–
黃文晟友1192–
丁錟友–
趙焯同年友1192–
史浩推薦1192–
史浩被史浩推薦–
鄭興裔被鄭興裔推薦–
游元被游元欣賞/器重–
胡拱欣賞/器重1192–
潘友文欣賞/器重1192–
張元度欣賞/器重–
劉堯夫門人為劉堯夫–
趙彥悈門人為趙彥悈1192–
江泰之門人為江泰之–
汪堅老門人為汪堅老–
李纓門人為李纓–
李伯敏門人為李伯敏–
傅子雲門人為傅子雲–
利元吉門人為利元吉–
邵叔誼門人為邵叔誼–
劉思忠門人為劉思忠–
石宗昭學生為石宗昭1192–
沈煥學生為沈煥–
舒璘學生為舒璘–
舒琪學生為舒琪1192–
趙師雍學生為趙師雍1192–
趙師蒧學生為趙師蒧1192–
包約學生為包約1195–
包揚學生為包揚1192–
包遜學生為包遜1192–
包恢學生為包恢–
劉孟容學生為劉孟容–
石斗文學生為石斗文1192–
楊簡學生為楊簡1192–
孫應時學生為孫應時1192–
符敘學生為符敘–
沈炳學生為沈炳1192–
黃叔豐學生為黃叔豐1192–
周清叟學生為周清叟1192–
吳厚若學生為吳厚若–
吳誠若學生為吳誠若–
黃柟學生為黃柟1192–
黃椿學生為黃椿1192–
黃棐學生為黃棐1192–
李肅學生為李肅1192–
鄧約禮學生為鄧約禮–
劉堯夫學生為劉堯夫–
傅一飛學生為傅一飛–
孟渙學生為孟渙1192–
高宗商學生為高宗商–
朱桴學生為朱桴–
李耆壽學生為李耆壽–
俞庭椿學生為俞庭椿–
諸葛千能學生為諸葛千能–
陳剛學生為陳剛–
張孝直學生為張孝直–
陳去華學生為陳去華–
曾祖道學生為曾祖道–
彭興宗學生為彭興宗–
傅夢泉學生為傅夢泉–
趙子新學生為趙子新–
鄭會學生為鄭會–
蔣元夫學生為蔣元夫–
謝希孟學生為謝希孟–
嚴滋學生為嚴滋–
汪堅老為汪堅老所著書作序–
吳澄書序由吳澄所作–
袁燮書序由袁燮所作1192–
包恢書序由包恢所作–
楊儉書序由楊儉所作1192–
王守仁書序由王守仁所作–
陳普書序由陳普所作–
林夢英該學派的成員為林夢英–
劉孟容該學派的成員為劉孟容1192–
吳厚若該學派的成員為吳厚若1192–
吳誠若該學派的成員為吳誠若1217–
鄧約禮該學派的成員為鄧約禮1192–
歐陽鎮該學派的成員為歐陽鎮1192–
毛剛伯該學派的成員為毛剛伯–
林夢英弟子為林夢英–
王允文弟子為王允文–
朱泰卿弟子為朱泰卿–
李雲弟子為李雲–
周良弟子為周良–
傅夢泉弟子為傅夢泉–
葉夢得弟子為葉夢得–
楊簡墓誌銘由楊簡所作1192–
楊庭顯為楊庭顯作墓誌銘–
陸九敘為陸九敘作墓誌銘–
梁師成為梁師成作墓誌銘1192–
吳漸為吳漸作墓誌銘–
吳顒若為吳顒若作墓誌銘–
黃文晟為黃文晟作墓誌銘–
黃氏(吳漸妻)為黃氏(吳漸妻)作墓誌銘–
張琬為張琬作墓誌銘–
葛賡為葛賡作墓誌銘–
朱熹書跋由朱熹所作1192–
吳澄書跋由吳澄所作–
袁甫書跋由袁甫所作1192–
黃溍書跋由黃溍所作–

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ExaminationsCBDB

RecordRank
科舉: 進士(籠統)

WorksCBDB

TitleRoleYearEra
象山全集
象山先生要語撰著者

Citations

  1. [1] Name, dates, and identity Lu Jiuyuan was born in 1139; his death is given as either 1192 or 1193, and he is identified as a Southern Song Neo-Confucian scholar, thinker, and classical scholar.
    • CBDBLu Jiuyuan (3632)The record supplies his name, birth and death years, and the classifications Neo-Confucian scholar, classical scholar, and thinker.
    • Souyun陸九淵 (34542)The four biographical passages give either 1139–1193 or 1139–1192 and describe him as a Song or Southern Song Neo-Confucian figure; one passage also calls him an educator and philosopher.
    • WikidataLu Jiuyuan (Q2466384)The entity is labelled Lu Jiuyuan and described as a Chinese scholar or Southern Song Neo-Confucian scholar, with the dates 1139–1192.
  2. [2] Courtesy name, sobriquets, and origin His courtesy name was Zijing; he used Cunzhai and Xiangshanweng, was honored as Master Xiangshan, and came from Jinxi in Fuzhou, now Jinxi in Jiangxi.
    • CBDBLu Jiuyuan (3632)The record gives Zijing, Xiangshanweng, and Xiangshan xiansheng as names, and gives Jinxi as his native place; it does not list Cunzhai.
    • Souyun陸九淵 (34542)The biographical passages give Zijing, Cunzhai, Xiangshanweng, and Xiangshan xiansheng, and locate him in Fuzhou Jinxi, now Jinxi in Jiangxi.
    • WikidataLu Jiuyuan (Q2466384)The alias data confirms Zijing, Xiangshan xiansheng, and Xiangshanweng; it does not supply Cunzhai or the native place.
  3. [3] Family background Lu He was his father; Lu Jiushao, Lu Jiuling, and Lu Jiusi were his brothers, with Lu Jiusi identified as the eldest; Lu Xisheng is listed as an eighth-generation ancestor or taigaozu.
    • CBDBLu Jiuyuan (3632)The kinship entries list Lu He as father, Lu Jiushao and Lu Jiuling as brothers, Lu Jiusi as eldest brother, and Lu Xisheng as eighth-generation ancestor and taigaozu.
    • Souyun陸九淵 (34542)The biographical passage explicitly calls Lu Jiuyuan the younger brother of Lu Jiusi.
  4. [4] Affinal relations and son Wu Jian was his father-in-law, Lu Chizhi his eldest son, and Wu Houre his wife's younger brother.
    • CBDBLu Jiuyuan (3632)The kinship entries list Wu Jian as father-in-law, Lu Chizhi as eldest son, and Wu Houre as wife's younger brother.
  5. [5] Jinshi examination He passed the jinshi examination in the eighth year of the Qiandao reign, corresponding to 1172.
    • CBDBLu Jiuyuan (3632)The examination entry records the jinshi qualification.
    • Souyun陸九淵 (34542)The biographical passages identify him as a Qiandao-year-eight jinshi; one explicitly equates that year with 1172.
  6. [6] Early appointments In 1174 he received the Jing'an registrarship, entered mourning for his stepmother before taking it up, and after mourning was transferred to the Chong'an registrarship in Jianning Prefecture.
    • Souyun陸九淵 (34542)The chronological passages describe the Jing'an and Chong'an appointments, the mourning for his stepmother, and the completion of mourning; the first supplies the year 1174 and Jianning Prefecture.
  7. [7] Middle-career offices He became Guozi zheng, then an official in the Office for Editing Edicts, was promoted to Xuan'yi lang, and was appointed assistant director of the Directorate of Works.
    • Souyun陸九淵 (34542)The two chronological passages list Guozi zheng, the edict-editing office, and the Directorate of Works; the latter also supplies the promotion to Xuan'yi lang.
    • CBDBLu Jiuyuan (3632)The office data includes the edict-editing post.
  8. [8] Early statecraft and teaching After hearing of the Jin armies' abuses during the Jingkang era, he sought military men and discussed recovery plans; he presented five proposals at court, which Wang Xin rejected, and then returned home to teach.
    • Souyun陸九淵 (34542)The biographical passage recounts his response to the Jingkang-era abuses, his search for military men, his recovery plan, and the rejected five proposals.
  9. [9] Reassignment and academy After opposition to his Directorate of Works appointment, he was put in charge of Chongdao Abbey in Taizhou and taught at the Xiangshan study hall in Guixi; the wording of the opposition differs between remonstrants and the hou sheng.
    • Souyun陸九淵 (34542)One passage attributes the opposition to remonstrants and says he returned to teach at Xiangshan, while another attributes it to the hou sheng and records the Taizhou appointment; together they support the reassignment and teaching place.
    • CBDBLu Jiuyuan (3632)The office data lists supervision of Chongdao Abbey in Taizhou.
  10. [10] Teaching following In the capital he attracted scholars who competed to follow him; after returning home, one or two hundred students could sit around him, and his lectures drew crowds outside.
    • Souyun陸九淵 (34542)One passage describes his following and crowds outside the lecture hall in the capital; another records open teaching with one or two hundred people seated around him.
  11. [11] Jingmen appointment After Guangzong's accession, Lu Jiuyuan became military prefect of Jingmen.
    • Souyun陸九淵 (34542)The biographical passages record his appointment as military prefect of Jingmen under or after Guangzong's accession.
    • CBDBLu Jiuyuan (3632)The office data gives the military post and Jingmen as its location, with a listed span of 1190–1192.
  12. [12] Jingmen administration At Jingmen he communicated with the people, adjudicated lawsuits, strengthened the baowu system, repaired walls, stabilized the commandery, received official recommendations, and rebuilt the military city for frontier defense.
    • Souyun陸九淵 (34542)The passages describe both the rebuilding of the military city for frontier defense and his judicial, security, wall-repair, stabilizing, and recommended administrative achievements.
  13. [13] Death and posthumous title He died in the winter of the third Shaoxi year at age fifty-four; in 1217, the tenth Jiading year, he received the posthumous title Wen'an.
    • Souyun陸九淵 (34542)The passages give the winter death in the third Shaoxi year, age fifty-four, and the granting of Wen'an in the tenth Jiading year, equated with 1217.
    • CBDBLu Jiuyuan (3632)The name data identifies Wen'an as his posthumous title.
  14. [14] Mind is principle Jiuyuan emphasized simplicity and directness, helped open the Learning of the Mind tradition, and taught that mind is principle, that the universe and the mind are identical, and that all principles and people share the same mind and principle.
    • Souyun陸九淵 (34542)The passages describe his direct and simple approach, the opening of the Learning of the Mind tradition, mind as principle, the identity of universe and mind, and the unity of mind and principle.
  15. [15] Original mind and textual variants His method centered on bringing the original mind to light and did not require extensive external reading; the Six Classics maxim appears in both the Way and root forms.
    • Souyun陸九淵 (34542)One passage gives the Way wording and another gives the root wording; the latter also states that learning centers on bringing the original mind to light and need not seek outside through extensive reading.
  16. [16] Zhu Xi and Ehu Lu Jiuyuan was as renowned as Zhu Xi and was his friend; they corresponded and debated, met at Ehu to lecture, and disagreed in learning despite their close friendship.
    • CBDBLu Jiuyuan (3632)The association data identifies Zhu Xi as Lu Jiuyuan's friend.
    • Souyun陸九淵 (34542)The passages record their equal renown, correspondence and debate, meeting at Ehu, frequent disagreement, and close friendship.
  17. [17] Zhu-Lu division Zhu Xi prioritized investigating learning, while Jiuyuan made honoring moral nature his principle; the passages present this as the division of Neo-Confucianism into Zhu and Lu traditions.
    • Souyun陸九淵 (34542)The passages describe the Ehu debate and Zhu-Lu division; the latter explicitly contrasts Zhu's investigating learning with Lu's honoring moral nature.
  18. [18] Later influence In the Ming, Wang Yangming inherited and developed Jiuyuan's learning, which became the Lu-Wang school.
    • Souyun陸九淵 (34542)The biographical passage says that Ming thinker Wang Yangming inherited and developed his learning, forming the Lu-Wang school.
  19. [19] Poetry and Xiangshan yaoyu Lu Jiuyuan wrote poetry, and his works include Xiangshan xiansheng yaoyu.
    • CBDBLu Jiuyuan (3632)The works data lists Xiangshan xiansheng yaoyu and identifies him as its author.
    • Souyun陸九淵 (34542)The biographical text says that he could write poetry.
  20. [20] Collected writings and poetry The collected writings are referred to by the titles Xiangshan quanji, Xiangshan ji, and Xiangshan xiansheng quanji; Xiangshan ji has twenty-eight volumes, a four-volume supplement, a four-volume recorded-sayings section, and one volume of poetry, while another enumeration gives thirty-six volumes and twenty-three poems.
    • CBDBLu Jiuyuan (3632)The works data lists Xiangshan quanji.
    • Souyun陸九淵 (34542)The passages use Xiangshan xiansheng quanji and Xiangshan ji as titles; one gives twenty-eight volumes, a four-volume supplement, a four-volume recorded-sayings section, and one poetry volume, while another gives thirty-six volumes and twenty-three poems.