Han Yu

出自全球本体聚合平台

公开 可引用 更新于 2026-09-13

Life

Orphaned in childhood, he was raised by his elder brother and sister-in-law; his father was Han Zhongqing, his brother Han Hui, and his paternal relative Han Yunqing.[4] By adulthood he had mastered the Six Classics and the learning of the hundred schools, and was accomplished in prose and poetry; pupils instructed by him came to be called disciples of the Han school.[5] In 792, he passed the jinshi examination. After failing three times in the Ministry of Personnel examinations, he served successively on the staffs of Dong Jin at Xuanwu and Zhang Jianfeng at Xusi as a military-governor aide.[6] In 802 he was appointed Erudite of the Four Gates and in 803 Censor; after memorials concerning the palace-market system and the Guanzhong drought, he was demoted to magistrate of Yangshan.[7] After Shunzong's accession, he opposed the administration of Wang Pi and Wang Shuwen and was transferred to serve as legal adjutant of Jiangling Prefecture; after Xianzong's accession, he was recalled in 806 as a professor at the Directorate of Education.[8] His subsequent offices included the Henan magistracy, Zhifang Yuanwailang, Guozi boshi assigned to the eastern capital, Duguan Yuanwailang, Bibu Langzhong, historian-editor, Kaogong Langzhong, Zhizhigao, Zhongshu Sheren, and Taizi You Shuzi.[9] In 817 he accompanied Pei Du in the campaign against Wu Yuanji of Huai-xi as army commander; after the pacification of Huai-xi, he was promoted to Vice Minister of Punishments.[10] In 819, his memorial against receiving the Buddha's bone led to his demotion as governor of Chaozhou; he was later transferred to Yuanzhou.[11] After Muzong's accession he was recalled as libationer of the Directorate of Education and later served as Vice Minister of War; in 822 he successfully went to Zhenzhou to pacify Wang Tingcou's army, after which he became Vice Minister of Personnel and concurrently governor of the metropolitan region and censor-in-chief.[12] He died in Chang'an in the twelfth month of 824 at the age of fifty-seven; 825 is also given as his year of death, and Wannian as his place of death.[13] He was posthumously granted the title Minister of Rites and received the posthumous name Wen.[14] His family included his father-in-law Lu Yi, the sons Han Chang (韓昶) and Han Zhouqiu (韓州仇), the daughter Han Na (韓挐, 808–819), and the grandson Han Xiang (韓湘).[15]

Thought and literature

Han Yu's intellectual program sought to restore Confucian learning and reject Buddhism and Daoism; he argued that writing should carry the Way and treated the establishment of a Confucian orthodoxy as a scholarly mission.[16] Together with Liu Zongyuan, he championed the ancient-prose movement, and later generations paired them as Han–Liu.[17] He was a friend of Zhang Ji and Yuan Zhen, while his poetry was ranked with that of Meng Jiao.[18] His argumentative prose includes such celebrated pieces as “The Teacher's Statement,” “The Original Way,” “Memorial on Receiving the Buddha's Bone,” “The Entrance Examination Explanation,” “Essay on Sending Poverty Away,” and “Epitaph for Liu Zihou.”[19] His poetry includes works that reflect social reality and criticize contemporary abuses, such as “Fengling Walk” and “The Huashan Goddess,” as well as poems of self-expression and everyday life, including “Autumn Reflections” and “Presented to Liu Shifu.”[20] His poetry was shaped by Li Bai's extraordinary feeling and grand conception and by Du Fu's painstaking craftsmanship; its style is imposing, vigorous, and strange, especially in long poems such as “South Mountain” and “The Fire on Mount Luhun.”[21] His characteristic method was “making prose into poetry”: he brought the syntax and structural methods of classical prose, together with discursive argument, into verse, greatly influencing the prose-like and argumentative tendencies of Song poetry.[22] His prose and poetry achieved major results in both theory and composition, and later critics treated him as a decisive turning point in the history of Tang poetry.[23]

Works and legacy

Li Han, one of his disciples, compiled his surviving writings as the forty-volume Han Yu ji; the forty-volume Changli xiansheng ji, together with an Outer Collection, circulated later, while the Complete Tang Poetry preserves ten volumes of his verse.[24] Other works attributed to him include the Lunyu bijie, Changli zashuo, “Biography of the Strange Daoist,” “Biography of Marquis Xiapi Gehua,” and “Biography of Mao Ying.”[25] His programme of classical prose and its practice became an important part of the ancient-prose movement of the mid-Tang, while his vigorous, startling, prose-like and argumentative poetry exerted a far-reaching influence on poetry of the Song period.[26]

TimelineCBDB

  1. 796 觀察推官 貞元
  2. 799 節度使判官 貞元
  3. 802 四門博士 貞元
  4. 803 監察御史 貞元
  5. 805 法曹參軍 永貞
  6. 806 國子博士分司東都 元和
  7. 809 都官員外郎 元和
  8. 810 縣令 元和
  9. 811 職方員外郎 元和
  10. 812 太學博士 元和
  11. 813 史館修撰 元和
  12. 813 比部郎中 元和
  13. 814 修撰 元和
  14. 814 知制誥 元和
  15. 814 考功郎中 元和
  16. 816 中書舍人 元和
  17. 817 節度使行軍司馬 元和
  18. 819 州刺史 元和
  19. 819 州刺史 元和
  20. 819 州刺史 元和
  21. 820 國子祭酒 元和
  22. 821 兵部侍郎 長慶
  23. 823 兵部侍郎 長慶
  24. 823 州刺史 長慶
  25. 823 府尹 長慶
  26. 823 御史大夫 長慶

Office recordsCBDB

OfficeFromToEraPosting
觀察推官796貞元宣武軍節度
節度使判官799貞元武寧軍節度
四門博士802貞元
監察御史803貞元
法曹參軍805永貞江陵府
國子博士分司東都806元和
都官員外郎809元和
縣令810元和河南
職方員外郎811元和
太學博士812元和
史館修撰813元和
比部郎中813元和
修撰814元和
知制誥814元和
考功郎中814元和
中書舍人816元和
節度使行軍司馬817元和
州刺史819820元和宜春
州刺史819元和潮陽
州刺史819元和潮州
國子祭酒820元和
兵部侍郎821長慶
兵部侍郎823長慶
州刺史823長慶京兆府
府尹823長慶京兆府
御史大夫823長慶
Year unknown9
OfficeEraPosting
京兆尹Era unknown京兆府
刑部侍郎Era unknownUnknown
參軍Era unknown荊州郡
吏部侍郎Era unknownUnknown
太子右庶子Era unknownUnknown
州刺史Era unknown袁州
禮部尚書Era unknownUnknown
縣令Era unknown陽山
縣尉Era unknownUnknown

FamilyCBDB

RelationNameLife
父韓仲卿–
岳父盧貽–790
從父;伯叔父韓雲卿–
姻親張徹–821
兄韓會738–779
從兄韓弇753–787
女兒韓挐808–819
姪女之夫李翱–
子韓昶–
子韓州仇–864
女婿李漢–844
女婿蔣係–865
女婿樊宗懿–
長子; 第一子韓昶–
孫韓湘795–
直系後裔韓超1799–1878

AliasesCBDB

  • 文 諡號
  • 退之 字
  • 韓十八 行第
  • 韓吏部 未詳
  • 韓文公 未詳
  • 韓昌黎 未詳

StatusCBDB

  • 書法家
  • 詩人
  • 文人
  • 工於文
  • [為官者:文]

AssociationsCBDB

PersonRelationYears
柳宗元友–
張籍友–
元稹友–
劉禹錫友–
孟郊友–
賈島友–
張籍推薦824–
張籍學生為張籍797–
李翱學生為李翱–
皇甫湜學生為皇甫湜–
賈島學生為賈島–
柳宗元為柳宗元作墓誌銘–
權德輿為權德輿作墓誌銘824–
房啟為房啟作墓誌銘824–
房武為房武作墓誌銘824–
鄭氏(房武妻)為鄭氏(房武妻)作墓誌銘824–
獨孤郁為獨孤郁作墓誌銘824–
苗蕃為苗蕃作墓誌銘-9999–
孟郊為孟郊作墓誌銘815–
柳宗元同僚803–
宇文籍合撰(編)著作824–
張之紀張之紀為之建立祠廟-9999–
馬彙為馬彙作行狀802–
柳宗元贈詩、文–
杜甫贈詩、文–
張籍贈詩、文–
李宗閔贈詩、文–
李翱贈詩、文–
楊憑贈詩、文–
武元衡贈詩、文–
杜元穎贈詩、文–
韋安石贈詩、文–
白居易贈詩、文–
李白贈詩、文–
崔邠贈詩、文–
韋應物贈詩、文–
歸登贈詩、文–
鄭餘慶贈詩、文–
鄭澣贈詩、文–
盧仝贈詩、文–
釋廣宣贈詩、文–
王建贈詩、文–
王涯贈詩、文–
馮宿贈詩、文–
劉師服贈詩、文–
李逢吉贈詩、文–
李程贈詩、文–
楊嗣復贈詩、文–
吳丹贈詩、文–
張建封贈詩、文–
孟郊贈詩、文–
孟簡贈詩、文–
皇甫湜贈詩、文–
侯喜贈詩、文–
賈島贈詩、文–
錢徽贈詩、文–
諸葛覺贈詩、文–
崔立之贈詩、文–
韓湘贈詩、文–
竇牟贈詩、文–
竇庠贈詩、文–
裴度贈詩、文–
韋皋贈詩、文–
裴行立贈詩、文–
李正封贈詩、文–
李愿贈詩、文–
李觀贈詩、文–
于頔贈詩、文–
陸長源贈詩、文–
韋執中贈詩、文–
胡証贈詩、文–
張賈贈詩、文–
裴均贈詩、文–
劉伯芻贈詩、文–
張蒙贈詩、文–
鄒儒立贈詩、文–
李伯康贈詩、文–
韓會贈詩、文–
李氏(太平公主)贈詩、文–
席夔贈詩、文–
唐衢贈詩、文–
釋文約贈詩、文–
釋文暢贈詩、文–
釋誡盈贈詩、文–
謝自然贈詩、文–
王仲舒贈詩、文–
王太后(李湛母)贈詩、文–
元集虛贈詩、文–
石洪贈詩、文–
張正甫贈詩、文–
張徹贈詩、文–
張署贈詩、文–
盧汀贈詩、文–
衛中行贈詩、文–
崔羣贈詩、文–
侯繼贈詩、文–
俱文珍贈詩、文–
房次卿贈詩、文–
李氏(李純女)贈詩、文–
李誦贈詩、文–

Showing the first 100 of 145 records; the interactive page loads the full list.

ExaminationsCBDB

RecordRank
科舉: 進士(籠統)

WorksCBDB

TitleRoleYearEra
韓昌黎文集校注
昌黎陝西集
注論語(韓愈)
論語筆解撰著者
韓愈集
韓昌黎詩繫年集釋
順宗實錄
論語筆解 二卷撰著者
論語筆解 二卷撰著者
昌黎雜說 一卷撰著者
怪道士傳一卷撰著者
下邳侯革華傳撰著者
毛穎傳撰著者

Citations

  1. [1] Life dates and identity Han Yu is dated to 768–824, with 825 also given for his death, and is described as a Tang essayist, thinker, official, poet, and calligrapher associated with the foremost place among the Eight Masters of the Tang and Song.
    • CBDBHan Yu (3332)The identity fields give Han Yu's birth year as 768 and death year as 825, while the status fields identify him as a calligrapher, poet, writer, and skilled prose author.
    • Souyun韓愈 (21679)The profile dates Han Yu to 768–824, and the biographical entry calls him a notable thinker and writer of the Tang period.
    • DILA Buddhist Authority Database韓愈 (A003947)The entry gives the name Han Yu, a birth year of 768, a death range spanning late 824 and early 825, and identifies him as a Tang literary figure and foremost of the Eight Masters.
    • WikidataHan Yu (Q318998)The entity is labelled Han Yu and described as a Chinese historian, poet, philosopher, and politician dated 768–824; its Chinese description also calls him a Tang official and writer and foremost of the Eight Masters.
  2. [2] Style name and origins Han Yu's style name was Tuizhi and his rank was second; the place traditions include Heyang, Nanyang, and Gaocheng, with Changli as his junwang affiliation.
    • CBDBHan Yu (3332)The names and address fields give Tuizhi, rank information, Gaocheng, Heyang, Changli as ancestral affiliation, and Nanyang.
    • Souyun韓愈 (21679)The profile and biographies give the style name, rank two, Henan Heyang, Dengzhou Nanyang, and Changli affiliations.
    • DILA Buddhist Authority Database韓愈 (A003947)The place field gives Heyang and the aliases include Han Tuizhi.
  3. [3] Posthumous and public names He received the posthumous name Wen and was known as Han Changli, Han Wengong, and Han Libu.
    • CBDBHan Yu (3332)The alternate-name fields give Wen as the posthumous name and list Han Libu, Han Wengong, and Han Changli.
    • Souyun韓愈 (21679)The profile and biographies record Han Libu, Han Changli, Han Wengong, and the posthumous name Wen.
    • DILA Buddhist Authority Database韓愈 (A003947)The aliases and summary list Han Wengong, Han Libu, Han Changli, and Wen.
    • WikidataHan Yu (Q318998)The alias collection contains the Chinese forms corresponding to Han Wengong, Han Changli, Han Libu, and Wen.
  4. [4] Early family and upbringing Han Yu was orphaned young and raised by his elder brother and sister-in-law; his recorded father, brother, and paternal relative were Han Zhongqing, Han Hui, and Han Yunqing.
    • Souyun韓愈 (21679)The biographies state that Han Yu was orphaned young and raised by his sister-in-law or by his elder brother and sister-in-law.
    • CBDBHan Yu (3332)The kinship fields list Han Zhongqing as father, Han Hui as brother, and Han Yunqing as a paternal relative.
  5. [5] Learning and disciples He mastered the Six Classics and the learning of the hundred schools, was accomplished in prose and poetry, and instructed pupils who became known as disciples of the Han school.
    • Souyun韓愈 (21679)The biography says that he mastered the Six Classics and the learning of the hundred schools, excelled in poetry and prose, and had pupils known as Han-school disciples.
    • CBDBHan Yu (3332)The status fields identify him as a poet and as skilled in prose.
  6. [6] Examination and staff appointments He passed the jinshi examination in 792, failed the Ministry of Personnel examination three times, and then held staff appointments under Dong Jin and Zhang Jianfeng.
    • CBDBHan Yu (3332)The examination entry records the jinshi degree, while the office fields record the Xuanwu and Wuning staff appointments.
    • Souyun韓愈 (21679)The biographies give the 792 jinshi success, three unsuccessful Ministry examinations, and service under Dong Jin and Zhang Jianfeng.
    • DILA Buddhist Authority Database韓愈 (A003947)The summary explicitly dates his jinshi success to 792.
  7. [7] Early office and demotion He held the Four Gates and censor offices in 802 and 803, then was demoted to Yangshan after political memorials concerning the palace market and the Guanzhong drought.
    • CBDBHan Yu (3332)The office fields date the Four Gates appointment to 802 and the censor appointment to 803, and list Yangshan as the magistracy.
    • Souyun韓愈 (21679)The biographies connect the demotion to memorials on the palace market or the Guanzhong drought and give Yangshan as the destination.
  8. [8] Shunzong and early Yuanhe After Shunzong's accession Han Yu opposed Wang Pi and Wang Shuwen, moved to a legal post at Jiangling, and was recalled as an educational official in 806.
    • Souyun韓愈 (21679)The biographies describe his opposition under Shunzong, transfer to Jiangling, and recall as a Guozi boshi in 806.
    • CBDBHan Yu (3332)The office fields list the Jiangling legal appointment in 805 and the educational appointment in 806.
  9. [9] Middle-career offices His middle career included the Henan magistracy, offices in the Zhifang and Duguan bureaus, educational service at the eastern capital, and several central drafting, historiographical, and court posts.
    • Souyun韓愈 (21679)The biographical summary lists the Henan, Zhifang, Guozi, Duguan, Bibu, historiographical, Kaogong, Zhizhigao, Zhongshu, and heir-apparent posts.
    • CBDBHan Yu (3332)The office fields list the corresponding posts: Guozi boshi, Duguan, Henan magistrate, Zhifang, Bibu, Historiographical Institute, Kaogong, Zhizhigao, Zhongshu, and Taizi You Shuzi.
  10. [10] Huai-xi campaign In 817 he served as Pei Du's army commander in the campaign against Wu Yuanji and became Vice Minister of Punishments after the pacification of Huai-xi.
    • Souyun韓愈 (21679)The biographies record his 817 service under Pei Du against Wu Yuanji and promotion after the Huai-xi campaign.
    • CBDBHan Yu (3332)The office fields list the 817 army-command appointment and the Vice Minister of Punishments post.
  11. [11] Buddha-bone memorial His 819 memorial against receiving the Buddha's bone brought demotion to Chaozhou and a later transfer to Yuanzhou.
    • Souyun韓愈 (21679)The biographies date the Buddha-bone remonstrance to 819 and give the Chaozhou demotion followed by transfer to Yuanzhou.
    • DILA Buddhist Authority Database韓愈 (A003947)The summary lists the memorial entitled Memorial on Receiving the Buddha's Bone.
    • CBDBHan Yu (3332)The office fields list the Chaozhou and Yuanzhou governorships, beginning in the fourteenth year of Yuanhe.
  12. [12] Late career Under Muzong he became libationer of the Directorate of Education, served as Vice Minister of War, and after the 822 Zhenzhou mission held the Personnel and metropolitan offices with the censor-in-chief title.
    • Souyun韓愈 (21679)The biographies give the Muzong appointments, the successful Zhenzhou mission in 822, and the later Personnel, metropolitan, and censor-in-chief offices.
    • CBDBHan Yu (3332)The office fields list the Directorate of Education in 820, War in 821, the metropolitan governor and censor-in-chief in 823, and the Personnel post.
  13. [13] Death and posthumous honors He died in Chang'an in the twelfth month of 824 at fifty-seven, with 825 and Wannian also appearing in the date and place traditions; he was posthumously made Minister of Rites and named Wen.
    • Souyun韓愈 (21679)The biographies state that he died in Chang'an in the twelfth month of 824 at age fifty-seven.
    • CBDBHan Yu (3332)The identity field gives 825 as the death year and the address field gives Wannian as the place of death.
    • DILA Buddhist Authority Database韓愈 (A003947)The death interval runs from late 824 into early 825, preserving the date boundary between the two years.
  14. [14] Posthumous title He was posthumously granted the Minister of Rites title and received the name Wen.
    • Souyun韓愈 (21679)The biography explicitly states that he was granted the Minister of Rites title and posthumously named Wen.
    • CBDBHan Yu (3332)The office and alternate-name fields list Minister of Rites and the posthumous name Wen.
  15. [15] Later family The kinship fields name Lu Yi as father-in-law, Han Chang and Han Zhouqiu as sons, Han Na as a daughter born in 808 and dying in 819, and Han Xiang as a grandson.
    • CBDBHan Yu (3332)The kinship fields list Lu Yi, Han Chang, Han Zhouqiu, Han Na with dates 808–819, and Han Xiang.
  16. [16] Confucian programme Han Yu sought to restore Confucian learning, reject Buddhism and Daoism, make writing carry the Way, and establish a Confucian orthodoxy.
    • Souyun韓愈 (21679)The biography presents his aim as restoring Confucian teaching and opposing Buddhism and Daoism.
    • DILA Buddhist Authority Database韓愈 (A003947)The summary states that writing should carry the Way and that he established a Confucian orthodoxy.
  17. [17] Ancient-prose movement Han Yu and Liu Zongyuan jointly promoted the ancient-prose movement and were later paired as Han–Liu.
    • Souyun韓愈 (21679)The biography says that he and Liu Zongyuan jointly advocated ancient prose.
    • DILA Buddhist Authority Database韓愈 (A003947)The summary calls their movement an ancient-prose movement and gives the paired name Han–Liu.
    • CBDBHan Yu (3332)The association fields identify Liu Zongyuan as Han Yu's friend.
  18. [18] Literary friendships The associations identify Zhang Ji and Yuan Zhen as friends, while the literary biography ranks Han Yu's poetry with Meng Jiao's.
    • CBDBHan Yu (3332)The association fields list Zhang Ji, Yuan Zhen, and Meng Jiao as friends.
    • Souyun韓愈 (21679)The literary biography says that Han Yu's poetry was equal in renown to Meng Jiao's.
  19. [19] Prose works His argumentative prose includes six celebrated pieces: The Teacher's Statement, The Original Way, Memorial on Receiving the Buddha's Bone, The Entrance Examination Explanation, Essay on Sending Poverty Away, and Epitaph for Liu Zihou.
    • DILA Buddhist Authority Database韓愈 (A003947)The summary describes his prose as argumentative and lists the six named works.
  20. [20] Poetic subjects His poetry addressed social reality and current abuses and also expressed personal aims and everyday experience, with the named works serving as examples.
    • Souyun韓愈 (21679)The literary biography distinguishes poems reflecting reality and criticizing abuses from poems expressing aspirations and everyday life, and supplies the named examples.
  21. [21] Poetic style His poetry was influenced by Li Bai and Du Fu and is characterized as imposing, vigorous, strange, and especially conspicuous in long poems such as South Mountain and The Fire on Mount Luhun.
    • Souyun韓愈 (21679)The poetic criticism says that Li Bai and Du Fu strongly influenced Han Yu and describes his style and representative long poems.
  22. [22] Prose into poetry His method of making prose into poetry brought classical-prose syntax, structure, and argument into verse and strongly influenced the prose-like and argumentative tendencies of Song poetry.
    • Souyun韓愈 (21679)The poetic criticism defines making prose into poetry through classical-prose syntax and argument and notes its major influence on Song poetry.
  23. [23] Literary-historical position Han Yu achieved major results in the theory and composition of prose and poetry, and later criticism treated him as a major transformation in Tang poetry.
    • Souyun韓愈 (21679)The literary assessments credit him with major theoretical and creative achievements and call him a great transformation in Tang poetry.
  24. [24] Collected writings Li Han compiled Han Yu's writings into a forty-volume collection; the Changli collection and Outer Collection circulated, and the Complete Tang Poetry preserves ten volumes of verse.
    • Souyun韓愈 (21679)The biographical summary attributes the forty-volume Han Yu ji to his disciple Li Han and lists the forty-volume Changli collection, Outer Collection, and ten volumes in the Complete Tang Poetry.
    • CBDBHan Yu (3332)The works fields list Han Yu ji and a collected and annotated edition of Han Changli's poetry.
    • DILA Buddhist Authority Database韓愈 (A003947)The summary confirms the circulation of the Changli xiansheng ji.
  25. [25] Other works The listed works include the Lunyu bijie, Changli zashuo, Biography of the Strange Daoist, Biography of Marquis Xiapi Gehua, and Biography of Mao Ying.
    • CBDBHan Yu (3332)The works fields list the Lunyu bijie, Changli zashuo, and the three biographies, with several entries marked as authored works.
  26. [26] Legacy His classical-prose programme and practice were important to the mid-Tang ancient-prose movement, and his vigorous, prose-like, argumentative poetry had a far-reaching influence on Song poetry.
    • Souyun韓愈 (21679)The literary assessments connect him with the ancient-prose movement and describe the strong influence of his prose-like, argumentative poetry on Song poetry and later generations.
    • DILA Buddhist Authority Database韓愈 (A003947)The summary confirms his role in promoting the ancient-prose movement and his literary standing.