Wang Ji

出自全球本体聚合平台

公开 可引用 更新于 2026-09-13

Life

He was a shengyuan and ranked eighteenth among the provincial recommended candidates. In 1526, the fifth year of the Jiajing era, he attended the metropolitan examination with Qian Dehong, passed it, but did not proceed to the palace examination and returned home. After Wang Shouren died, Wang Ji observed mourning for him for three years; in 1532, the eleventh year of Jiajing, he took the palace examination, passed the jinshi examination on the same list as Qian Dehong, and was placed 227th in the third class.[3]

His official career included service in the Ministry of Personnel as 吏部觀政, followed by appointment as a secretary in the Nanjing Ministry of War and promotion to Wuxuan langzhong. When Xia Yan denounced his learning as false, Wang Ji returned home on grounds of illness and devoted himself increasingly to lecturing.[4]

Family and associations

His father was 王經, his mother 陸氏, his grandfather 王理, and his great-grandfather 王可旺.[5]

His six elder brothers were 王朝, 王廷, 王國, 王臣, 王輔, and 王邦, and his wife was 張氏.[6]

His sons were 王應吉, 王應楨, and 王應斌; his grandsons through a daughter were 陶履卓, 陶履羣, and 陶履章; and his grandsons were 王繼晃, 王繼樸, 王繼炳, and 王繼耀.[7] His son 王應吉 was born in 1554.[8]

Thought and teaching

After studying under Wang Shouren, Wang Ji made sudden enlightenment central to learning. He held that entering through the mind or heart could lead to complete understanding, that great awakening could break through the doubts of the ages, and he strongly advocated the doctrine known as 現成良知.[9]

Wang Ji was a representative figure of Yangming learning. He further developed Yangming learning, drew on Daoist and Buddhist methods and achievements, and profoundly influenced the formation and development of Japanese Yangming learning.[10]

After returning home, he lectured for more than forty years, traveling through the southeastern provinces and establishing lecture halls in Jiangsu, Zhejiang, Anhui, and Fujian. His eloquence drew crowds wherever he spoke; his lectures incorporated Chan elements, and scholars called him Master Longxi.[11] Later, many scholar-officials claimed to be disciples of Longxi.[12]

Works

His writings include 《龍溪王先生全集》 in twenty-two volumes, 《龍溪王先生會語》 in six volumes, 《大象義述》, 《致知議略》, 《麗澤錄》, and 《中鑑錄》 in seven volumes. They also appear under such titles as 《龍溪全集》, 《龍溪集》, and 《語錄》.[13]

Office recordsCBDB

Year unknown3
OfficeEraPosting
兵部主事Era unknown南京
兵部郎中Era unknown南京
吏部觀政Era unknownUnknown

FamilyCBDB

RelationNameLife
曾祖王可旺–
祖父王理–
父王經–
母陸氏(王畿母)–
兄王朝–
兄王廷–
兄王國–
兄王臣–
兄王輔–
兄王邦–
妻子張氏(王畿妻)–
子王應吉1554–
子王應楨–
子王應斌–
外孫陶履卓–
外孫陶履羣–
外孫陶履章–
孫王繼晃–
孫王繼樸–
孫王繼炳–
孫王繼耀–

AliasesCBDB

  • 十四 行第
  • 汝中 字
  • 龍溪 室名、別號
  • 龍溪先生 室名、別號

StatusCBDB

  • 收徒講學
  • 理學家 — 陽明學派
  • 思想家

AssociationsCBDB

PersonRelationYears
翁萬達友–
胡瀚友–
胡儒友–
周紳欣賞/器重–
吳熙欣賞/器重–
王守仁為王守仁之學生–
萬達甫學生為萬達甫-9999–
周怡學生為周怡–
周汝登學生為周汝登–
夏子孝學生為夏子孝–
李廷止學生為李廷止–
程嗣光學生為程嗣光–
王守仁為王守仁所著書作序–
李遂為李遂所著書作序–
楊博為楊博所著書作序–
李贄書序由李贄所作–
徐用檢弟子為徐用檢1556–
趙錦墓誌銘由趙錦所作–
趙錦墓誌銘由趙錦所作–
戚賢為戚賢作墓誌銘–
徐階為徐階所著書作跋–
姚希唐從遊者為姚希唐–
法聚論學-9999–
呂海論學–
徐堦傳記作者為徐堦–
王守仁為王守仁作祭文–
羅洪先為羅洪先作祭文–
聶豹為聶豹作祭文–
戚賢為戚賢作祭文–
何鰲為何鰲作祭文–
季本為季本作祭文–
張天復為張天復作祭文–
鄒守益為鄒守益作祭文–
張元抃祭文由張元抃所作–
李贄祭文由李贄所作–
陸樹聲為陸樹聲作祝詞–
羅洪先為羅洪先作祝詞–
徐階為徐階作祝詞–
錢薇臨別得到錢薇所作贈言(送別詩、序)–
薛應旂臨別得到薛應旂所作贈言(送別詩、序)–
陶履羣教授陶履羣–
李大昭教授李大昭–
程宏忠教授程宏忠–
張元抃與張元抃遊–
江一麟向江一麟致賀–
唐順之為唐順之作墓表–
王璣為王璣作墓表–
錢德洪為錢德洪作行狀–
萬表為萬表作行狀–
萬表為萬表作行狀–
王守仁為王守仁作畫贊(畫像記)–
戚繼光致書戚繼光–
馮恩致書馮恩–
王守仁致書王守仁–
王守仁致書王守仁–
陸樹聲致書陸樹聲–
唐順之致書唐順之–
王宗沐致書王宗沐–
胡松致書胡松–
潘恩致書潘恩–
陶大臨致書陶大臨–
魏良弼致書魏良弼–
周怡致書周怡–
趙錦致書趙錦–
王廷致書王廷–
歐陽德致書歐陽德–
張元抃致書張元抃–
馮惟訥致書馮惟訥–
朱賡致書朱賡–
曾同亨致書曾同亨–
耿定向致書耿定向–
李開先致書李開先–
魏時亮致書魏時亮–
譚綸致書譚綸–
李材致書李材–
丁旦致書丁旦–
朱南雍致書朱南雍–
汪尚寧致書汪尚寧–
沈愷致書沈愷–
吳達可致書吳達可–
呂光洵致書呂光洵–
孫應鰲致書孫應鰲–
殷邁致書殷邁–
梅守德致書梅守德–
莫如忠致書莫如忠–
莫是龍致書莫是龍–
馮成能致書馮成能–
屠大山致書屠大山–
鄒守益致書鄒守益–
潘晟致書潘晟–
劉堯晦致書劉堯晦–
諸大綬致書諸大綬–
蕭良幹致書蕭良幹–
羅汝芳致書羅汝芳–
焦玄鑑致書焦玄鑑–
張道允致書張道允–
錢薇被致書由錢薇–
王守仁被致書由王守仁–
王守仁被致書由王守仁–
王守仁被致書由王守仁–

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ExaminationsCBDB

RecordRank
科舉: 進士(籠統)第三甲第二百二十七名
科舉: 鄉貢舉人
學校: 生員(庠生)

WorksCBDB

TitleRoleYearEra
龍溪王先生全集:二十二卷
龍溪王先生會語: 六卷撰著者
大象義述撰著者
致知議略撰著者
麗澤錄撰著者
中鑑錄: 七卷撰著者

Citations

  1. [1] Identity, dates, and status Wang Ji lived from 1498 to 1583 and was a Ming-dynasty philosopher and thinker associated with the Yangming school.
    • CBDBWang Ji (126814)The person entry gives the name Wang Ji, the years 1498 and 1583, the Ming dynasty, and classifications as a Yangming-school Neo-Confucian and thinker.
    • Souyun王畿 (50930)The basic profile and biographical entry give Wang Ji's dates, Ming identity, and status as a philosopher.
    • DILA Buddhist Authority Database王畿 (A008588)The authority entry identifies Wang Ji, dates him to 1498–1583, places him in the Ming, and calls him a representative of the Yangming school.
    • WikidataWang Ji (Q11573179)The English identity entry gives the name Wang Ji and describes him as a Chinese philosopher and writer who lived from 1498 to 1583.
  2. [2] Names and place of origin His courtesy name was Ruzhong; his names included Longxi and Longxi Xiansheng, he was fourteenth by birth order, and his ancestral and household registration place was Shanyin in Shaoxing.
    • CBDBWang Ji (126814)The person entry lists the birth-order name fourteen, the courtesy name Ruzhong, the sobriquets Longxi and Longxi Xiansheng, and Shanyin as both household registration and ancestral place.
    • Souyun王畿 (50930)The profile and biography give the courtesy name Ruzhong, the sobriquet Longxi, and an origin in Shanyin, Shaoxing Prefecture.
    • DILA Buddhist Authority Database王畿 (A008588)The authority entry supplies the forms Wang Longxi, Wang Ruzhong, and Longxi Xiansheng, with Shanyin as the birthplace.
    • WikidataWang Ji (Q11573179)The name entries include Ruzhong, Longxi, Longxi Xiansheng, and the Chinese name Wang Ji.
  3. [3] Examinations and degrees Wang Ji was a shengyuan, ranked eighteenth among provincial recommended candidates, passed the 1526 metropolitan examination without proceeding to the palace examination, mourned Wang Shouren for three years, and in 1532 became a jinshi on the same list as Qian Dehong, ranked 227th in the third class.
    • CBDBWang Ji (126814)The examination entries list a shengyuan, a provincial recommended candidate ranked eighteenth, and a jinshi placed 227th in the third class.
    • Souyun王畿 (50930)The biographical texts describe the 1526 examination, the three-year mourning period after Wang Shouren's death, and the 1532 jinshi success with Qian Dehong.
    • DILA Buddhist Authority Database王畿 (A008588)The biography states that he passed the 1526 metropolitan examination but did not take the palace examination, mourned Yangming for three years, and entered the jinshi list with Qian Dehong in 1532.
  4. [4] Official career and return home His offices included 吏部觀政, secretary in the Nanjing Ministry of War, and Wuxuan langzhong; after Xia Yan condemned him for false learning, he returned home because of illness and devoted himself to teaching.
    • CBDBWang Ji (126814)The office entries list 吏部觀政, the Nanjing Ministry of War secretaryship, and the Nanjing Ministry of War langzhong post.
    • Souyun王畿 (50930)The biography states that he became Nanjing Ministry of War secretary, advanced to Wuxuan langzhong, was denounced by Xia Yan as false learning, and then returned because of illness to pursue lecturing.
    • DILA Buddhist Authority Database王畿 (A008588)The authority biography confirms the langzhong appointment and his return home soon afterward because of illness.
  5. [5] Immediate family His father was 王經, his mother 陸氏, his grandfather 王理, and his great-grandfather 王可旺.
    • CBDBWang Ji (126814)The kinship entries identify 王可旺, 王理, 王經, and 陸氏 as his great-grandfather, grandfather, father, and mother.
  6. [6] Brothers and wife His six elder brothers were 王朝, 王廷, 王國, 王臣, 王輔, and 王邦, and his wife was 張氏.
    • CBDBWang Ji (126814)The kinship entries name six elder brothers—王朝, 王廷, 王國, 王臣, 王輔, and 王邦—and a wife, 張氏.
  7. [7] Children and descendants His sons were 王應吉, 王應楨, and 王應斌; three descendants through a daughter were 陶履卓, 陶履羣, and 陶履章; and his grandsons were 王繼晃, 王繼樸, 王繼炳, and 王繼耀.
    • CBDBWang Ji (126814)The kinship entries give the names and relationships of three sons, three descendants recorded as external grandchildren, and four grandsons.
  8. [8] Birth year of Wang Yingji 王應吉 was born in 1554.
    • CBDBWang Ji (126814)The kinship entry gives 1554 as the birth year of 王應吉.
  9. [9] Teacher and doctrine of sudden enlightenment After studying under Wang Shouren, Wang Ji made sudden enlightenment central to learning and advocated the ideas expressed by 從心悟入, 一了百了, 大徹大悟, 破千古之疑, and 現成良知.
    • CBDBWang Ji (126814)The association entry identifies Wang Shouren as the teacher from whom Wang Ji studied, while the classification places him in the Yangming school.
    • Souyun王畿 (50930)The biography says that Wang Ji studied under Wang Shouren, centered learning on sudden enlightenment, and advocated entering through the mind, complete realization, great awakening, and 現成良知.
    • DILA Buddhist Authority Database王畿 (A008588)The authority biography states that Wang Ji became a student of Wang Yangming in 1523.
  10. [10] Development and influence of Yangming learning Wang Ji was a representative Yangming thinker, developed Yangming learning, incorporated Daoist and Buddhist methods and achievements, and had a profound influence on the formation and development of Japanese Yangming learning.
    • CBDBWang Ji (126814)The classification identifies Wang Ji as a Yangming-school Neo-Confucian and thinker.
    • Souyun王畿 (50930)The biographical entry calls him a representative of Yangming learning, credits him with developing it, notes Daoist and Buddhist influences, and describes an influence on Japanese Yangming learning.
    • DILA Buddhist Authority Database王畿 (A008588)The authority entry confirms his status as a representative figure of the Ming Yangming school.
  11. [11] Lecturing career After returning home, Wang Ji lectured for more than forty years, established lecture halls in several southeastern provinces, incorporated Chan elements into his talks, attracted crowds, and was called Master Longxi.
    • CBDBWang Ji (126814)The person entry records his lecturing and teaching activity and gives Longxi Xiansheng as an alternate name.
    • Souyun王畿 (50930)The biographical entry says that he lectured for more than forty years, established lecture halls in Jiangsu, Zhejiang, Anhui, and Fujian, attracted crowds, and incorporated Chan elements into his talks.
    • DILA Buddhist Authority Database王畿 (A008588)The authority biography confirms more than forty years of lecturing, Chan elements in his talks, and the name Master Longxi.
  12. [12] Claimed disciples Later, many scholar-officials claimed to be disciples of Longxi.
    • Souyun王畿 (50930)The biographical entry says that many later scholar-officials called themselves disciples of Longxi.
  13. [13] Works Wang Ji's works include the twenty-two-volume 《龍溪王先生全集》, the six-volume 《龍溪王先生會語》, 《大象義述》, 《致知議略》, 《麗澤錄》, and the seven-volume 《中鑑錄》; other titles include 《龍溪全集》, 《龍溪集》, and 《語錄》.
    • CBDBWang Ji (126814)The works entries list 《龍溪王先生全集》 in twenty-two volumes, 《龍溪王先生會語》 in six volumes, 《大象義述》, 《致知議略》, 《麗澤錄》, and 《中鑑錄》 in seven volumes.
    • Souyun王畿 (50930)The biographical entries give the additional titles 《龍溪全集》, 《語錄》, 《大象義述》, and 《龍溪集》.
    • DILA Buddhist Authority Database王畿 (A008588)The authority biography lists 《龍溪王先生全集》 among his works.