Cui Xian

出自全球本体聚合平台

公开 可引用 更新于 2026-09-13

Life

He was the son of 崔陞 (1449–1526); his mother was surnamed Li. His great-grandfather was 崔彥和 and his grandfather 崔剛. His younger brothers were 崔鉉 and 崔釴; his wife was surnamed Li, and his grandson 崔士棨 was born in 1552.[2]

He placed ninth in the Henan provincial examination. In the eighteenth year of Hongzhi (1505), he ranked third in the metropolitan examination and first in the second class of the jinshi degree. He was selected as a shujishi, appointed a compiler, and participated in revising the Veritable Records of the Xiaozong Emperor.[3]

During the Zhengde era, when he met Liu Jin, he gave only a long bow and refused the formal obeisance; he was transferred to the Nanjing Ministry of Personnel as a secretary in the Office of Merit Review. After Liu Jin’s fall, he was restored to his former post, served as a lecturer for the Classics Mat, and became a Reader in the Hanlin Academy. Illness later led him to retire; he built the Houqu Study, where he read and lectured.[4]

After the accession of the Jiajing Emperor, he became libationer of the Nanjing Directorate of the National Academy at the beginning of the era. In the third year of Jiajing (1524), during the Great Rites Controversy, he was ashamed to stand alongside Zhang Cong and Gui E, submitted a memorial requesting leave, and impeached them, angering the emperor; his departure is described variously as an order to retire or a dismissal. He was later recalled on recommendation as Junior Supervisor of the Heir Apparent’s Office and Reader in Attendance, and in the eighteenth year of Jiajing was promoted to Vice Minister of Rites in Nanjing.[5]

Learning and thought

His teaching upheld Zhu and rejected Lu, putting him at odds with Yangming’s program. He strongly opposed Wang Shouren’s learning, arguing that one should not set aside liangneng, or innate ability, in order to discuss liangzhi, or innate knowledge; he called Wang’s doctrine “hegemonic Confucianism.” His arguments and conduct were consistently grounded in earnest practicality. One of his students was Zhu Shang.[6]

Works and literary writing

His works include 《後渠庸書》; 《易大象說》 in one juan; 《讀易餘言》 in five juan; 《大學全文通釋》 in one juan; 《中庸凡》 in one juan; 《程志》 in ten juan; 《後渠子》 in four juan; 《士翼》 in three and four juan; 《松窗寤言》 in one juan; 《松窗寤言摘錄》 in one juan; and 《聲律啓蒙》 in three juan, with 《新增發蒙古今巧對》 in one juan. Other works include 《彰德府志》, 《洹詞》, 《晦庵文鈔》, and 《文苑春秋》.[7]

His writing was not what made his reputation, but it was considered capable of lasting. 《政議》, ten essays balancing present conditions with antiquity, avoided the impracticality associated with a scholar; 《漫記》, ten notes, could fill gaps in the History of Song; 《誠傅》, two pieces, could dispel frivolous claims about the Ming; and 《岳飛論》 argued that Yue Fei should obey the imperial summons and showed a broad grasp of affairs. His discussion of the development of Ming poetry and prose praised Li Mengyang and He Jingming, while criticizing Xiya’s ministerial conduct during the time of Liu Jin and Zhang Yong.[8]

Death and posthumous honors

He died in the twentieth year of Jiajing (1541). The court granted sacrificial rites and burial, posthumously granted him the rank of Minister of Rites, and gave him the posthumous name Wenmin.[9]

Office recordsCBDB

Year unknown5
OfficeEraPosting
吏部稽勳司主事正德南京
尚書Era unknown南京
祭酒嘉靖南京
禮部右侍郎嘉靖南京
詹事府少詹事嘉靖Unknown

FamilyCBDB

RelationNameLife
曾祖崔彥和–
祖父崔剛–
父崔陞1449–1526
母李氏(崔銑母)–
弟崔鉉–
弟崔釴–
妻子李氏(崔銑妻)–
孫崔士棨1552–

AliasesCBDB

  • 仲鳬 字
  • 六 行第
  • 子鍾 字
  • 少石 室名、別號
  • 後渠 室名、別號
  • 後渠先生 室名、別號
  • 文敏 諡號
  • 洹野 室名、別號

StatusCBDB

  • [為官者:文]

AssociationsCBDB

PersonRelationYears
朱裳學生為朱裳–
何孟春為何孟春所著書作序–
魏校為魏校所著書作序–
黃省曾為黃省曾所著書作序–
王鴻儒為王鴻儒所著書作序–
黃如金為黃如金所著書作序–
張士隆為張士隆所著書作序–
劉校為劉校所著書作序–
王廷相為王廷相所著書作序–
胡纘宗為胡纘宗所著書作序–
吳山為吳山所著書作序–
李開先為李開先所著書作序–
嚴嵩為嚴嵩所著書作序–
吳訥為吳訥所著書作序–
張光祖為張光祖所著書作序–
張儒為張儒所著書作序–
湛若水為湛若水所著書作序–
李開先書序由李開先所作–
李夢陽為李夢陽作墓誌銘–
潘希曾為潘希曾作墓誌銘–
張士隆為張士隆作墓誌銘–
王德明為王德明作墓誌銘–
田汝耔為田汝耔作墓誌銘–
朱訥為朱訥作墓誌銘–
孫紹先為孫紹先作墓誌銘–
殷雲霄為殷雲霄作墓誌銘–
殷雲霄為殷雲霄作墓誌銘–
張賓為張賓作墓誌銘–
張璡為張璡作墓誌銘–
黃璉為黃璉作墓誌銘–
葛覃為葛覃作墓誌銘–
董建中為董建中作墓誌銘–
趙逯為趙逯作墓誌銘–
劉佐為劉佐作墓誌銘–
張邦奇為張邦奇所著書作跋–
李賢為李賢所著書作跋–
王鴻漸為王鴻漸所著書作跋–
王恕為王恕所著書作跋–
劉大夏為劉大夏所著書作跋–
王瓊為王瓊所著書作跋–
王堯封為王堯封所著書作跋–
汪鋐為汪鋐所著書作跋–
林希元為林希元所著書作跋–
梅純為梅純所著書作跋–
馬朝卿稱道馬朝卿之節行–
張光祖稱道張光祖之節行–
李鏞為李鏞作字說、名述–
黃佐傳記作者為黃佐–
郭樸傳記作者為郭樸–
馬理傳記作者為馬理–
崔陞為崔陞作傳–
王恕為王恕作傳–
李侃為李侃作傳–
石璞為石璞作傳–
羅綺為羅綺作傳–
王翱為王翱作傳–
傅珪為傅珪作傳–
劉忠為劉忠作傳–
孫燧為孫燧作傳–
雍泰為雍泰作傳–
李開先為李開先作傳–
牟斌為牟斌作傳–
李顯為李顯作傳–
吳廷擧為吳廷擧作傳–
吳廷擧為吳廷擧作傳–
門達為門達作傳–
周季鳳為周季鳳作傳–
周景為周景作傳–
段堅為段堅作傳–
馬卿為馬卿作傳–
徐憲為徐憲作傳–
趙鯤為趙鯤作傳–
藺從善為藺從善作傳–
李夢陽為李夢陽作祭文–
張士隆為張士隆作祭文–
李鐩為李鐩作祭文–
孫紹先為孫紹先作祭文–
穆孔暉為穆孔暉作祭文–
蔡清為蔡清之書、畫作跋–
岳飛為岳飛作世系碑記–
許逵為許逵作臨別贈言(送別詩、序)–
左桓為左桓作臨別贈言(送別詩、序)–
李廷相為李廷相作臨別贈言(送別詩、序)–
李瀚為李瀚作臨別贈言(送別詩、序)–
張四維為張四維作臨別贈言(送別詩、序)–
寇天敍臨別得到寇天敍所作贈言(送別詩、序)–
蔡羽臨別得到蔡羽所作贈言(送別詩、序)–
許讚為許讚作義莊記–
湛若水為湛若水作義莊記–
王廷相向王廷相致賀–
許進為許進作神道碑–
朱裳為朱裳作神道碑–
嚴嵩為嚴嵩作神道碑–
李鐩為李鐩作神道碑–
張珂為張珂作神道碑–
崔文奎為崔文奎作神道碑–
王越為王越作神道碑–
孫璽為孫璽作墓表–
許誥為許誥作墓表–
王希孟為王希孟作墓表–

Showing the first 100 of 184 records; the interactive page loads the full list.

ExaminationsCBDB

RecordRank
科舉: 進士(籠統)第二甲第一名
科舉: 鄉貢舉人
學校: 生員(庠生)

WorksCBDB

TitleRoleYearEra
後渠庸書撰著者
彰德府志
洹詞
易大象說一卷撰著者
讀易餘言: 五卷撰著者
大學全文通釋 一卷撰著者
中庸凡 一卷撰著者
程志十卷撰著者
後渠子四卷撰著者
士翼三卷撰著者
士翼四卷撰著者
松窗寤言一卷撰著者
松窗寤言摘錄一卷撰著者
聲律啓蒙 三卷 新增發蒙古今巧對 一卷撰著者
元城語錄解 三卷 附行錄解 一卷

Citations

  1. [1] Identity, names, and hometown Cui Xian lived from 1478 to 1541, was a Ming Neo-Confucian scholar and political figure, used the courtesy and style names given, and came from Anyang in Henan.
    • CBDBCui Xian (4) (34649)The principal, name, and address records give his identity, dates, courtesy names, style names, and Anyang affiliation.
    • Souyun崔銑 (45523)The profile and biographies supply his dates, Ming identity, Henan hometown, courtesy names, style names, and the name Master Houqu.
    • WikidataCui Xian (Q11054095)The entity and name data confirm the English name, political identity, dates, and the romanized aliases.
  2. [2] Family Cui Xian’s immediate and extended family included the named father, mother, ancestors, brothers, wife, and grandson.
    • CBDBCui Xian (4) (34649)The kinship data gives his father and dates, mother, grandparents, brothers, wife, grandson, and the grandson’s birth year.
    • Souyun崔銑 (45523)The biographies identify him as the son of 崔陞.
  3. [3] Examinations and early office He placed ninth in the Henan examination, ranked third in the metropolitan examination and first in the second class of the jinshi degree in Hongzhi 18, and then entered the Hanlin through the shujishi and compiler appointments.
    • CBDBCui Xian (4) (34649)The examination data confirms the second-class first-place jinshi result.
    • Souyun崔銑 (45523)The biography gives the provincial and metropolitan examination rankings, the Hongzhi 18 date, and the early Hanlin appointments.
  4. [4] Zhengde career and retirement During Zhengde, Cui Xian’s refusal to perform the formal obeisance to Liu Jin led to his Nanjing transfer; he later returned to office, served as a Classics Mat lecturer and Hanlin Reader, and retired to the Houqu Study.
    • CBDBCui Xian (4) (34649)The office data confirms the Zhengde Nanjing Office of Merit Review post.
    • Souyun崔銑 (45523)The biographies give the Liu Jin incident, transfer, restoration, lectureship, readership, retirement, Houqu Study, and teaching there.
  5. [5] Jiajing career After the Jiajing accession, he became Nanjing libationer, opposed Zhang Cong and Gui E during the Great Rites Controversy, left office under differing accounts, and later returned as Junior Supervisor and Reader in Attendance before becoming Nanjing Vice Minister of Rites.
    • CBDBCui Xian (4) (34649)The office data gives the Jiajing libationer, Junior Supervisor, and eighteenth-Jiajing Nanjing Vice Minister posts.
    • Souyun崔銑 (45523)The biographies give the Jiajing appointments, Great Rites controversy, impeachment, and the differing descriptions of his departure.
  6. [6] Learning and student His learning preferred Zhu over Lu, opposed Wang Shouren’s liangzhi teaching in favor of liangneng, called it hegemonic Confucianism, and emphasized practical conduct; Zhu Shang was among his students.
    • CBDBCui Xian (4) (34649)The association data identifies 朱裳 as his student.
    • Souyun崔銑 (45523)The biography and scholarly discussion give his Zhu-Lu preference, opposition to Wang Shouren, liangneng-liangzhi distinction, hegemonic-Confucianism criticism, and practical consistency.
  7. [7] Works His works comprise the listed titles and juan counts, together with additional works named in the biographies.
    • CBDBCui Xian (4) (34649)The works data lists the titles and juan counts in the paragraph, including 《彰德府志》 and 《洹詞》.
    • Souyun崔銑 (45523)The biography lists 《讀易余言》, 《彰德府志》, 《洹詞》, 《晦庵文鈔》, and 《文苑春秋》.
  8. [8] Literary writing His writing was judged capable of lasting despite not making his reputation; the discussion evaluates 《政議》, 《漫記》, 《誠傅》, and 《岳飛論》 and records his views on Ming poetry and prose.
    • Souyun崔銑 (45523)The literary commentary gives the assessment of his writing, the contents and functions of the four pieces, and his literary-historical judgments.
  9. [9] Death and honors He died in Jiajing 20 (1541), received sacrificial rites and burial, was posthumously granted the rank of Minister of Rites, and received the posthumous name Wenmin.
    • CBDBCui Xian (4) (34649)The principal record gives the death year and lists 尚書 and 文敏 as the relevant posthumous honors.
    • Souyun崔銑 (45523)The profile and biographies give Jiajing 20/1541, sacrificial rites and burial, the grant of Minister of Rites, and Wenmin.
    • WikidataCui Xian (Q11054095)The entity gives the 1541 death value and identifies Wenmin as a name.