Wu Kuan

出自全球本体聚合平台

公开 可引用 更新于 2026-09-13

Life and career

As a shengyuan, Wu Kuan was already known for his learning and had read the Zuo Commentary, the Records of the Grand Historian, the Book of Han, and works by the major writers of the Tang and Song periods.[4] At twelve he became a shengyuan; after roughly two decades of frustration in the examination system, he temporarily abandoned a career in office.[5] In 1468, at Chen Shixian's urging, he sat the examination again and placed third; in 1472, the eighth year of Chenghua, he ranked first in both the metropolitan and palace examinations, became the zhuangyuan, and was appointed Hanlin Academy xiuzhuan.[6]

During the Chenghua reign he lectured in the Eastern Palace of the future Hongzhi emperor and, after completing his term, was promoted to you yude. After Hongzhi's accession, he became zuo shuzi, helped compile the Veritable Records of Emperor Xianzong, and rose to shao zhanshi concurrently with reader-in-waiting.[7] He also served as a Hanlin lecturer-in-waiting, an official in the classics lectures, an examiner for the metropolitan examinations, a reader for the palace examinations, and a deputy chief editor.[8] In 1495 he was promoted to Right Vice Minister of Personnel; when his stepmother died, he left office for mourning, but the emperor kept the post vacant for him. After completing the mourning period, he returned, became Left Vice Minister, took charge of the Directorate of the Heir Apparent, and entered the East Pavilion to oversee imperial edicts.[9]

In 1503 he became Minister of Rites. Although nearly seventy, he repeatedly requested retirement on grounds of illness; Hongzhi retained him, and he died in office the following year. He was posthumously granted the title Grand Protector of the Heir Apparent and given the name Wending.[10] He served as imperial tutor to both the Hongzhi and Zhengde emperors.[11]

Family and associations

His great-grandfather was 吳福四, his grandfather 吳壽宗, and his father is given as 吳融, with 吳孟融 as another form; his mother was 張氏, while 居氏 and 王氏 are listed as stepmothers.[12] His elder brother was 吳原本, his younger brother 吳宣, his wife 陳氏, his sons 吳奭 and 吳奐, and his nephew 吳弈.[13]

王汶 was his friend and 李傑 a fellow examination cohort; Wen Zhengming was his student and carried on his scholarly vocation.[14] Wu Kuan wrote prefaces for works by 李東陽, 謝鐸, and others, and also composed epitaphs, sacrificial texts, biographies, spirit-way inscriptions, tomb tables, and formal biographies, as well as postscripts to calligraphy and painting and prefaces to poetry and prose.[15]

Learning and literary art

Wu Kuan was regarded as deeply learned and as a leading writer of the court academies of his time. He followed Su Shi in his learning; his calligraphy took Su Shi as its model while displaying much independent achievement.[16] His poetry was rich and weighty, valuing concentrated diction and apt use of allusion, with little of the casual versifying of wind and moon; his prose avoided elaborate ornament but maintained strict form. His poetry formed a distinctive style, and he was skilled in calligraphy; his conduct was upright, without affectation, and grounded in self-discipline. He was also a painter.[17]

Works

His collected writings appear under the titles 《匏庵集》, 《匏菴家藏集》, and 《匏翁家藏集》; their extent is variously given as seventy-seven or seventy-eight juan.[18] He also wrote 《湯媼傳》, in one juan.[19] His prose further included genealogical inscriptions, temple inscriptions, academy records, architectural inscriptions and encomia, and shrine records.[20]

TimelineCBDB

  1. 1472 翰林院修撰 成化
  2. 1484 右春坊右諭德 成化
  3. 1487 左春坊左庶子 成化
  4. 1487 會試考試官 成化
  5. 1487 翰林院侍讀學士 成化
  6. 1488 經筵官 弘治
  7. 1491 翰林院侍講學士 弘治
  8. 1491 詹事府少詹事 弘治
  9. 1493 吏部右侍郎 弘治
  10. 1493 殿試讀卷官 弘治
  11. 1496 吏部右侍郎 弘治
  12. 1498 吏部左侍郎 弘治
  13. 1502 會試考試官 弘治
  14. 1503 禮部尚書 弘治
  15. 1504 太子少保 弘治
  16. 1503 副總裁 弘治
  17. 1487 東宮講讀官 成化

Office recordsCBDB

OfficeFromToEraPosting
翰林院修撰14721484成化
右春坊右諭德14841487成化
左春坊左庶子14871491成化
會試考試官1487成化
翰林院侍讀學士14871491成化
東宮講讀官1487成化
經筵官1488弘治
翰林院侍講學士14911493弘治
詹事府少詹事14911493弘治
吏部右侍郎14931494弘治
殿試讀卷官1493弘治
吏部右侍郎14961498弘治
吏部左侍郎14981503弘治
會試考試官1502弘治
禮部尚書15031504弘治
副總裁1503弘治
太子少保1504弘治
Year unknown2
OfficeEraPosting
副總裁弘治Unknown
詹事府少詹事弘治Unknown

FamilyCBDB

RelationNameLife
曾祖吳福四–
祖父吳壽宗–
父吳融–
父吳孟融–
母張氏(吳寬母)–
兄吳原本–
弟吳宣–
妻子陳氏(吳寬妻)–
從子;姪子吳弈–
長子; 第一子吳奭–
次子吳奐–
繼母居氏(吳寬前母)–
繼母王氏(吳寬繼母)–

AliasesCBDB

  • 二 行第
  • 匏庵 室名、別號
  • 匏翁 未詳
  • 匏菴 室名、別號
  • 匏菴先生 未詳
  • 原博 字
  • 文定 諡號
  • 瓠庵 未詳

StatusCBDB

  • 詩人
  • 工於文
  • [為官者:文]
  • 博學之人
  • 畫家

AssociationsCBDB

PersonRelationYears
王汶友–
李傑同年友–
文徵明學生為文徵明–
林符為林符所著書作序–
李東陽為李東陽所著書作序–
嚴震直為嚴震直所著書作序–
劉鉉為劉鉉所著書作序–
謝鐸為謝鐸所著書作序–
周經為周經所著書作序–
周庚為周庚所著書作序–
王鏊書序由王鏊所作–
王鏊書序由王鏊所作–
文徵明其志業由文徵明傳承1494–
陸容為陸容作墓誌銘1494–
徐有貞為徐有貞作墓誌銘1494–
史鑑為史鑑作墓誌銘1494–
王錡為王錡作墓誌銘1494–
陳鑑為陳鑑作墓誌銘–
汝訥為汝訥作墓誌銘–
任道遜為任道遜作墓誌銘–
吳璠為吳璠作墓誌銘–
何嵩為何嵩作墓誌銘–
周源為周源作墓誌銘–
張海為張海作墓誌銘–
張遜為張遜作墓誌銘–
陸愈為陸愈作墓誌銘–
張端為張端所著書作跋1494–
袁易為袁易所著書作跋1494–
倪岳為倪岳作傳–
周縉為周縉作傳–
黃曜為黃曜作傳–
陳選為陳選作傳–
毛珵為毛珵作傳–
徐溥為徐溥作祭文–
文林為文林作祭文–
葉盛為葉盛作祭文–
陳鑑為陳鑑作祭文–
楊守陳為楊守陳作祭文–
李仁傑為李仁傑作祭文–
周庚為周庚作祭文–
陳瑗為陳瑗作祭文–
陳仁錫祭文由陳仁錫所作–
王鏊祭文由王鏊所作–
邵寶祭文由邵寶所作–
羅玘祭文由羅玘所作–
鄧文原為鄧文原之書、畫作跋–
楊維禎為楊維禎之書、畫作跋–
趙孟頫為趙孟頫之書、畫作跋–
李祁為李祁之書、畫作跋–
朱德潤為朱德潤之書、畫作跋–
鮮于樞為鮮于樞之書、畫作跋–
陳深為陳深之書、畫作跋–
倪瓚為倪瓚之書、畫作跋–
袁易為袁易之書、畫作跋–
王珪為王珪之書、畫作跋–
王都中為王都中之書、畫作跋–
任序為任序之書、畫作跋–
任仁發為任仁發之書、畫作跋–
華幼武為華幼武之書、畫作跋–
顧安為顧安之書、畫作跋–
顧德輝為顧德輝之書、畫作跋–
林沂為林沂之書、畫作跋–
王鏊書、畫由王鏊作跋–
張鳳翼書、畫由張鳳翼作跋–
王褘為王褘作世系碑記–
王褘為王褘作廟碑記–
周經為周經作臨別贈言(送別詩、序)–
陳音為陳音作臨別贈言(送別詩、序)–
褚祚葬–
陳璚教授陳璚-9999–
伊乘為伊乘之家譜作序–
盛顒為盛顒作碑陰–
徐節向徐節致賀–
陳璧向陳璧致賀–
倪岳為倪岳作家傳1494–
白昂為白昂作家傳–
祝顥為祝顥作神道碑–
林鶚為林鶚作神道碑–
鄧廷瓚為鄧廷瓚作神道碑–
李蕙為李蕙作神道碑–
吳裕為吳裕作神道碑–
陳瑗為陳瑗作神道碑–
蕭禎為蕭禎作神道碑–
陸容為陸容作墓表–
陸容為陸容作墓表–
史鑑為史鑑作墓表–
文林為文林作墓表–
文林為文林作墓表–
王錡為王錡作墓表–
王英為王英作墓表–
陳祚為陳祚作墓表–
陳祚為陳祚作墓表–
王汶為王汶作墓表–
王敏為王敏作墓表–
史仲彬為史仲彬作墓表–
沈恆為沈恆作墓表–
杜瓊為杜瓊作墓表–
李仁傑為李仁傑作墓表–
李佐為李佐作墓表–
李應禎為李應禎作墓表–

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ExaminationsCBDB

RecordRank
科舉: 進士(籠統)第一甲第一名
科舉: 鄉貢舉人
學校: 生員(庠生)

WorksCBDB

TitleRoleYearEra
衢州府志
匏翁家藏集
大明會典:一百八十卷
匏菴集:七十八卷
明憲宗實錄
歷代通鑑纂要:九十二卷
湯媼傳 一卷撰著者

Citations

  1. [1] Life dates and identity Wu Kuan lived from 1435 to 1504 and was a Ming-dynasty poet, prose writer, and calligrapher.
    • CBDBWu Kuan (33465)The biographical fields give Wu Kuan's name, dates, Ming affiliation, status as a poet, and literary accomplishment.
    • Souyun吳寬 (43783)The biographical entries date him to 1435–1504, identify him as a Ming figure, and describe his poetry, prose, and calligraphy.
    • WikidataWu Kuan (Q10918773)The item identifies him as Wu Kuan, describes him as a poet and calligrapher, and supplies the 1435 and 1504 dates.
  2. [2] Courtesy, sobriquets, and posthumous name Wu Kuan's courtesy name was Yuanbo; he was also called Paoan and Paoweng, and his posthumous name was Wending.
    • CBDBWu Kuan (33465)The name fields classify Yuanbo as the courtesy name, list Paoan as a sobriquet, and preserve Paoweng and Wending among the associated names.
    • Souyun吳寬 (43783)The biographical entries explicitly give Yuanbo as his courtesy name, Paoan as his sobriquet, and Wending as his posthumous name.
    • WikidataWu Kuan (Q10918773)The English aliases include Paoan, Paoweng, Yuanbo, and Wending.
  3. [3] Native place Wu Kuan was a native of Changzhou in Suzhou Prefecture, now Suzhou in Jiangsu, while Yuanhe is also listed as a basic native place.
    • CBDBWu Kuan (33465)The native-place fields list both Changzhou and Yuanhe, so the alternative is retained in the article.
    • Souyun吳寬 (43783)The biographical entries identify him as a man of Changzhou in Suzhou Prefecture and give present-day Suzhou, Jiangsu, as the location.
  4. [4] Early learning As a shengyuan, Wu Kuan was already well known and read major classical histories and the works of leading Tang and Song writers.
    • CBDBWu Kuan (33465)The examination and status fields confirm his shengyuan standing and describe him as learned.
    • Souyun吳寬 (43783)The biographical entry says that he was already renowned as a shengyuan and had read the Zuo Commentary, the Records of the Grand Historian, the Book of Han, and the major Tang and Song writers.
  5. [5] Examination frustrations He became a shengyuan at twelve, spent about two decades hindered by the examinations, and at one point abandoned the pursuit of office.
    • CBDBWu Kuan (33465)The examination fields confirm his shengyuan status; the age and prolonged examination difficulties are supplied by the biographical narrative.
    • Souyun吳寬 (43783)The narrative states that he became a xiucai at twelve, struggled in the examination field for twenty years, and once gave up plans for office.
  6. [6] Examination success At Chen Shixian's urging he placed third in 1468; in 1472 he came first in both examinations, became zhuangyuan, and entered the Hanlin Academy.
    • CBDBWu Kuan (33465)The examination field gives first place in the first degree, while the appointment field gives the 1472 Hanlin xiuzhuan post.
    • Souyun吳寬 (43783)The biographical entries describe the 1468 third-place result and the 1472 first-place metropolitan and palace examinations followed by appointment as xiuzhuan.
  7. [7] Eastern Palace and Hanlin advancement He lectured in the Eastern Palace, became you yude and zuo shuzi, helped compile the Veritable Records of Emperor Xianzong, and rose to shao zhanshi with a reader-in-waiting title.
    • CBDBWu Kuan (33465)The appointment fields list the Eastern Palace lecturer, you yude, zuo shuzi, shao zhanshi, and Hanlin reader-in-waiting posts.
    • Souyun吳寬 (43783)The biographical entries explain his Eastern Palace service, promotion after completing the term, move to zuo shuzi, work on the Veritable Records of Emperor Xianzong, and promotion to shao zhanshi with a reader-in-waiting title.
  8. [8] Additional court appointments His other appointments included Hanlin lecturer-in-waiting, classics-lectures official, metropolitan-examination examiner, palace-examination reader, and deputy chief editor.
    • CBDBWu Kuan (33465)The appointment list includes Hanlin lecturer-in-waiting, classics-lectures official, two metropolitan-examination examiner appointments, palace-examination reader, and two deputy chief-editor entries.
  9. [9] Personnel Ministry and East Pavilion In 1495 he became Right Vice Minister of Personnel, took mourning leave for his stepmother, returned after the mourning period, became Left Vice Minister, headed the Directorate of the Heir Apparent, and oversaw edicts in the East Pavilion.
    • CBDBWu Kuan (33465)The appointment fields give two periods as Right Vice Minister of Personnel followed by the Left Vice Minister post.
    • Souyun吳寬 (43783)The biographical entries describe mourning for his stepmother, the reserved post, his return and transfer, his charge of the Directorate of the Heir Apparent, and his work in the East Pavilion on edicts.
  10. [10] Minister of Rites and honors He became Minister of Rites in 1503, was repeatedly retained when he sought retirement, died in office in 1504, and was posthumously granted the title Grand Protector of the Heir Apparent and the name Wending.
    • CBDBWu Kuan (33465)The appointment and biographical fields give the 1503 Ministry of Rites appointment, death in 1504, and posthumous name Wending.
    • Souyun吳寬 (43783)The biographical entries state that he became Minister of Rites in 1503, was repeatedly kept from retirement, died in office the next year, and received the posthumous title Grand Protector of the Heir Apparent and the name Wending.
  11. [11] Imperial tutorship Wu Kuan served as imperial tutor to the Hongzhi and Zhengde emperors.
    • Souyun吳寬 (43783)The profile includes the imperial-tutor identity, while the biographical narrative specifies the Hongzhi and Zhengde emperors.
  12. [12] Family background His great-grandfather was 吳福四, his grandfather 吳壽宗, and his father is given as 吳融 or 吳孟融; his mother was 張氏 and 居氏 and 王氏 were stepmothers.
    • CBDBWu Kuan (33465)The kinship fields list the great-grandfather 吳福四, grandfather 吳壽宗, father forms 吳融 and 吳孟融, mother 張氏, and the two stepmothers 居氏 and 王氏.
  13. [13] Immediate family His immediate family included an elder brother, a younger brother, a wife, two sons, and a nephew.
    • CBDBWu Kuan (33465)The kinship fields list the elder brother 吳原本, younger brother 吳宣, wife 陳氏, sons 吳奭 and 吳奐, and nephew 吳弈.
  14. [14] Friendships and succession 王汶 was his friend, 李傑 a fellow examination cohort, and Wen Zhengming his student and successor in scholarly vocation.
    • CBDBWu Kuan (33465)The association fields identify 王汶 as a friend, 李傑 as a fellow examination cohort, and Wen Zhengming as a student who carried on his vocation.
  15. [15] Prose forms and literary exchange Wu Kuan wrote prefaces for works by 李東陽, 謝鐸, and others, as well as epitaphs, sacrificial texts, biographies, spirit-way inscriptions, tomb tables, formal biographies, calligraphy and painting postscripts, and poetry and prose prefaces.
    • CBDBWu Kuan (33465)The association fields show prefaces for works by 李東陽 and 謝鐸 and list epitaphs, biographies, sacrificial texts, spirit-way inscriptions, tomb tables, formal biographies, calligraphy and painting postscripts, and poetry and prose prefaces.
  16. [16] Learning and calligraphy Wu Kuan was deeply learned, a leading court-academy writer, a follower of Su Shi in learning, and a calligrapher who adopted Su Shi's model while remaining independent.
    • CBDBWu Kuan (33465)The status fields describe him as learned.
    • Souyun吳寬 (43783)The literary assessment calls his learning well grounded, places him among the leading court-academy writers, and says that he followed Su Shi and developed an independent calligraphic achievement.
    • WikidataWu Kuan (Q10918773)The Chinese description identifies him as a poet and calligrapher.
  17. [17] Poetry, prose, and character His poetry was rich and weighty, his prose strict in form, and his style distinctive; he was upright, skilled in calligraphy, and also a painter.
    • CBDBWu Kuan (33465)The status fields identify him as a poet, a writer of accomplishment, and a painter.
    • Souyun吳寬 (43783)The biographical and critical entries describe his rich, deep, and weighty poetry, strict prose form, distinctive poetic style, upright conduct, and calligraphy.
    • WikidataWu Kuan (Q10918773)The Chinese description confirms his identity as a poet and calligrapher.
  18. [18] Collected works and variant titles His collected writings appear under three related titles, with the extent given as either seventy-seven or seventy-eight juan.
    • CBDBWu Kuan (33465)The works field lists 《匏菴集》 as a seventy-eight-juan collection.
    • Souyun吳寬 (43783)The biographical entries use the titles 《匏庵集》, 《匏菴家蔵集》, and 《匏翁家藏集》, and give the last as seventy-seven juan.
  19. [19] Other work Another work attributed to Wu Kuan is 《湯媼傳》 in one juan.
    • CBDBWu Kuan (33465)The works fields identify 《湯媼傳》 as a one-juan work for which he is the author.
  20. [20] Inscriptions and records His prose also included genealogical and temple inscriptions, academy records, architectural inscriptions and encomia, and shrine records.
    • CBDBWu Kuan (33465)The association fields list genealogical inscriptions, temple inscriptions, academy records, architectural encomia and records, and shrine records.