Xu Qian

出自全球本体聚合平台

公开 可引用 更新于 2026-09-13

Life

Orphaned young, he devoted himself to learning and studied under Jin Lixiang, receiving the full substance of his teacher's transmission.[3] He taught in his native area and declined recruitment to office.[4] The Eastern Zhejiang censorial office later summoned him, but he did not take up the appointment; Liu Tingzhi and Zhao Hongwei successively recommended him as an outstanding talent and as a recluse, but he firmly declined both recommendations.[5]

At the beginning of the Yanyou era, he lived at Mount Bahua in Dongyang. Scholars traveled great distances to study with him, and more than a thousand students were listed as having studied with him.[6] He taught according to their abilities and refused to teach examination prose, saying, “This is where righteousness and profit are distinguished.”[7] Scholars from across the region considered it a shame not to have reached his door; people consulted him on ritual and government, and those who heard him were convinced. He remained within his native community for forty years.[8]

Among his friends were Zhang Shu, Du Ben, and Ye Jinweng. His pupils included Wang Shun, Zhu Zhenheng, Wei Fuyi, Wu Shidao, Su Youlong, Su Boheng, and Hu Han, among more than a thousand listed disciples.[9]

His ancestry included Xu Yanshou, his ninth-generation ancestor; Xu Shi, his seventh-generation ancestor; Xu Jingguo, his great-grandfather; and Xu Yinglong, his grandfather. His father is variously named Xu Rixuan and Xu Gong, with Xu Gong also identified as his adoptive father. His mother was Tao, wife of Xu Rixuan, and his adoptive mother was Han, wife of Xu Gong. He had an elder brother, Xu Jing;[10] his wife, Zhu, was the daughter of Zhu Tianyu, and they had two sons, Xu Yuan and Xu Heng.[11] His dates are given as 1270–1337, although another account says that he died in the third year of the Zhiyuan era at the age of sixty-eight.[12]

Intellectual Tradition

Xu continued the learning of Jin Lixiang. The line of transmission was traced from Huang Mianzai, who transmitted Zhu Xi's learning to He Ji; Wang Bai then stood in a teacher-and-friend relationship with He Ji, and Jin Lixiang learned from Wang Bai before entering He Ji's school. Scholars treated these three as legitimate heirs of Zhu Xi and regarded Xu as the one who carried on their transmission.[13]

Works

His writings dealt with the Four Books, classical commentaries, Spring and Autumn learning, and the study of poetry.[14] The titles and variant titles include 《白雲集》, 《許白雲先生文集》, 《讀書叢說》, 《讀書傳叢說》, 《假借論》, 《日文雜記》, 《春秋三傳義疏》, 《春秋溫故管窺》, 《治忽幾微》, 《觀史治忽幾微》, 《自省編》, 《詩集傳名物鈔》, 《詩名物鈔》, 《讀中庸叢說》 in two juan, 《讀論語叢說》 in three juan, and 《讀四書叢說》 in four juan.[15]

《白雲集》, in four juan, does much to support the interpretation of the Classics and to uphold moral teaching; judging it only as belles-lettres would be superficial.[16]

Posthumous Honors

After his death, Xu was buried in Jinhua, was known as Baiyun xiansheng, and was posthumously granted Wenyi. The Jiang-Zhe provincial government petitioned the court to establish the Four Worthies Academy for his enshrinement.[17]

FamilyCBDB

RelationNameLife
九世祖;太高曾祖許延壽–
七世祖;太曾祖許寔–
曾祖許經國–
祖父許應龍–
父許觥–
父許日宣–
岳父朱天與1209–
嗣父許觥–
母陶氏(許日宣妻)–
兄許璟–
妻子朱氏(朱天與女)–
長子; 第一子許元–
次子許亨–
嗣母韓氏(許觥妻)–

AliasesCBDB

  • 文懿 諡號
  • 白雲 室名、別號
  • 益之 字
  • 白雲先生 室名、別號

StatusCBDB

  • 收徒講學
  • 拒絕出仕
  • 理學家
  • 好學
  • 士人
  • 思想家

AssociationsCBDB

PersonRelationYears
張樞友–
杜本友–
葉謹翁友–
吳師道被吳師道推薦–
王順門人為王順–
金履祥為金履祥之學生–
朱震亨學生為朱震亨1329–
衛富益學生為衛富益1329–
吳師道學生為吳師道–
蘇友龍學生為蘇友龍–
蘇伯衡學生為蘇伯衡–
胡翰學生為胡翰1366–
金涓學生為金涓–
呂溥學生為呂溥–
方麟學生為方麟–
王餘慶學生為王餘慶–
呂洙學生為呂洙–
呂權學生為呂權–
李唐學生為李唐–
李裕學生為李裕–
汪祀學生為汪祀–
范祖幹學生為范祖幹–
唐懷德學生為唐懷德–
馬道貫學生為馬道貫–
張匡敬學生為張匡敬–
戚崇僧學生為戚崇僧–
葉儀學生為葉儀–
劉涓學生為劉涓–
傅似翁學生為傅似翁–
邢沂學生為邢沂–
何鳳得到何鳳的支持–
丁復為丁復所著書作序1329–
徐鈞為徐鈞所著書作序1329–
吳師道書序由吳師道所作–
金履祥為金履祥學派的成員1329–
何宗誠該學派的成員為何宗誠1329–
何宗映該學派的成員為何宗映1329–
何宗端該學派的成員為何宗端1329–
胡翰該學派的成員為胡翰1329–
黃溍墓誌銘由黃溍所作–
蘇軾為蘇軾所著書作跋–
蔣玄從遊者為蔣玄1344–
呂溥從遊者為呂溥1329–
陳利用從遊者為陳利用–
夾谷立為夾谷立作字說、名述–
姚洙為姚洙作字說、名述–
張樞論學–
胡助相唱和–
潘明之相唱和–
朱熹傳朱熹之學–
王褘傳記作者為王褘–
吳師道為吳師道作傳–
王壽為王壽作祭文–
朱叔麒為朱叔麒作祭文–
吳師道祭文由吳師道所作–
柳貫祭文由柳貫所作–
呂溥祭文由呂溥所作–
方鳳為方鳳作臨別贈言(送別詩、序)–
胡助為胡助作臨別贈言(送別詩、序)1329–
郭炯為郭炯作臨別贈言(送別詩、序)–
敬儼為敬儼作臨別贈言(送別詩、序)–
郭子昭為郭子昭作臨別贈言(送別詩、序)–
吳師道臨別得到吳師道所作贈言(送別詩、序)–
蔚彥明臨別得到蔚彥明所作贈言(送別詩、序)–
柳貫哀辭由柳貫所作–
吳萊哀辭由吳萊所作–
呂溥哀辭由呂溥所作–
金履祥宗金履祥之學–
王毅教授王毅–
敬儼教授敬儼–
虞集被虞集批評–
敬儼向敬儼致賀–
趙宏偉向趙宏偉致賀–
趙宏偉向趙宏偉致賀–
胡助挽詩、詞由胡助所作–
鄭玉挽詩、詞由鄭玉所作–
金履祥為金履祥作挽詩、詞–
朱叔麒為朱叔麒作挽詩、詞–
張樞行狀由張樞所作–
石抹也先為石抹也先作行狀–
趙宏偉為趙宏偉作行狀–
蕭北野為蕭北野作畫贊(畫像記)–
趙璉致書趙璉–
劉庭直致書劉庭直–
吳師道被致書由吳師道–
潘明之答潘明之書–
鄭雲翼答鄭雲翼書–
虞集收到虞集的答書–
蕭北野致蕭北野啓–
潘明之贈詩、文–
吳師道收到吳師道的贈詩、文–
胡翰建築物得到胡翰的題詠、記、命名–
金履祥編輯金履祥的學術作品–
朱叔麒為朱叔麒作壙記–
金履祥為金履祥之詩文作跋–
宋濂詩文跋由宋濂所作–
陳旅詩文跋由陳旅所作–

WorksCBDB

TitleRoleYearEra
白雲集
讀四書叢說
讀書叢說撰著者
假借論撰著者
日文雜記撰著者
春秋三傳義疏撰著者
春秋溫故管窺撰著者
治忽幾微撰著者
自省編撰著者
許白云先生文集撰著者
詩集傳名物鈔撰著者
讀中庸叢說 二卷撰著者
讀論語叢說 三卷撰著者
讀四書叢說 四卷撰著者

Citations

  1. [1] Identity and dates The name, dates, dynasty, Jinhua origin, and Neo-Confucian identity are directly supported by the corresponding values.
    • CBDBXu Qian (10733)The values give Xu Qian's name, the years 1270 and 1337, his Yuan identity, Jinhua origin, and classification as a Neo-Confucian scholar.
    • Souyun許謙 (40434)The profile and biographical text identify him by name, dates, Yuan dynasty, Jinhua, and the status of a Jinhua person of the Yuan.
    • WikidataXu Qian (Q28413029)The English label, description, and two time statements point to the same Yuan-dynasty Xu Qian and preserve the two years.
  2. [2] Names and posthumous title Xu Qian's courtesy name was Yizhi; he used Baiyun shanren and Baiyun, was known as Baiyun xiansheng, and received Wenyi posthumously.
    • CBDBXu Qian (10733)The alternate-name values identify Wenyi as the posthumous title, Baiyun as a sobriquet, Yizhi as the courtesy name, and Baiyun xiansheng as a further name.
    • Souyun許謙 (40434)The profile and two biographical texts give Yizhi, Baiyun shanren, Wenyi, and Baiyun xiansheng.
    • WikidataXu Qian (Q28413029)The name values and statements preserve the three Chinese aliases corresponding to Yizhi, Wenyi, and Baiyun.
  3. [3] Early education Orphaned young, Xu Qian devoted himself to learning, studied under Jin Lixiang, and received his teacher's transmission.
    • CBDBXu Qian (10733)The classification marks him as devoted to learning, and the association identifies Jin Lixiang as his teacher.
    • Souyun許謙 (40434)Both biographical texts say that he was orphaned young, studied diligently under Jin Lixiang, and received his teacher's transmission.
  4. [4] Teaching and refusal of office Xu Qian taught in his native area and did not accept recruitment to office.
    • CBDBXu Qian (10733)The classifications identify teaching disciples and refusal to enter office.
    • Souyun許謙 (40434)The biography says that he taught in his locality and did not respond to recruitment.
  5. [5] Repeated refusals The Eastern Zhejiang censorial office summoned Xu Qian, and Liu Tingzhi and Zhao Hongwei repeatedly recommended him, but he declined each proposal.
    • Souyun許謙 (40434)The biographical text names the Eastern Zhejiang office, Liu Tingzhi, and Zhao Hongwei, and says that Xu Qian firmly declined the summons and recommendations.
  6. [6] Teaching at Mount Bahua At the beginning of the Yanyou era, Xu Qian lived at Mount Bahua, attracted scholars from afar, and had more than a thousand listed students.
    • Souyun許謙 (40434)The two texts place him at Mount Bahua in Dongyang, describe scholars traveling far to him, and give more than a thousand listed students.
    • CBDBXu Qian (10733)The classification of teaching disciples supports the account of his mountain school.
  7. [7] Teaching principle He tailored instruction to ability, refused to teach examination prose, and expressed the distinction between righteousness and profit.
    • Souyun許謙 (40434)The biography says that he taught according to students' abilities, did not teach examination prose, and explained this choice through the distinction between righteousness and profit.
  8. [8] Reputation and seclusion Scholars considered it shameful not to reach his door; people consulted him on ritual and government, those who heard him were convinced, and he stayed within his native community for forty years.
    • Souyun許謙 (40434)The biographies describe the shame of not reaching his door, consultations on ritual and government, the resulting conviction of hearers, and forty years without leaving the community.
  9. [9] Friends and disciples Xu Qian's friends included Zhang Shu, Du Ben, and Ye Jinweng; named disciples included Wang Shun, Zhu Zhenheng, Wei Fuyi, Wu Shidao, Su Youlong, Su Boheng, and Hu Han.
    • CBDBXu Qian (10733)The associations identify Zhang Shu, Du Ben, and Ye Jinweng as friends and the seven named men as disciples.
    • Souyun許謙 (40434)The biography says that more than a thousand students were listed.
  10. [10] Ancestry and parents The kinship values identify Xu Qian's remote ancestors, grandparents, parents, adoptive parents, and elder brother, while preserving the alternative paternal relationship.
    • CBDBXu Qian (10733)The kinship values list Xu Yanshou, Xu Shi, Xu Jingguo, Xu Yinglong, Xu Rixuan, Xu Gong, Tao, Han, and Xu Jing with their respective relationships.
  11. [11] Wife and children Xu Qian's wife was Zhu, daughter of Zhu Tianyu, and his sons were Xu Yuan and Xu Heng.
    • CBDBXu Qian (10733)The kinship values identify Zhu Tianyu as father-in-law, Zhu as wife, and Xu Yuan and Xu Heng as the elder and younger sons.
  12. [12] Chronological discrepancy Several values give 1270–1337, while another biography places the death in the third year of the Zhiyuan era and gives the age as sixty-eight.
    • CBDBXu Qian (10733)The basic values give 1270 as the birth year and 1337 as the death year.
    • Souyun許謙 (40434)The profile and first biography give 1270–1337, while the second biography gives the Zhiyuan-era date and age sixty-eight.
    • WikidataXu Qian (Q28413029)The two time statements preserve 1270 and 1337.
  13. [13] Neo-Confucian transmission Xu Qian continued Jin Lixiang's learning, and the biographical tradition places him within a transmission from Zhu Xi through He Ji, Wang Bai, and Jin Lixiang.
    • CBDBXu Qian (10733)The associations identify Jin Lixiang as Xu Qian's teacher and mark Xu as inheriting that school and as a Neo-Confucian scholar.
    • Souyun許謙 (40434)The biography traces the succession through Huang Mianzai, He Ji, Wang Bai, and Jin Lixiang, and presents Xu as carrying on the transmission.
  14. [14] Scope of writings The titles show that Xu Qian wrote on the Four Books, classical transmission, Spring and Autumn learning, and poetry.
    • CBDBXu Qian (10733)The titles directly show Four Books, reading and transmission of the Classics, Spring and Autumn, and poetry-related subjects.
    • Souyun許謙 (40434)The biographies list works on reading the Classics, the poetry nomenclature, and the Four Books.
  15. [15] Titles and variants The works list preserves the titles, variant titles, and stated juan counts.
    • CBDBXu Qian (10733)The works values list Baiyun ji, Dushu congshuo, Jiajie lun, Riwen zaji, Spring and Autumn titles, Zixing bian, Xu Baiyun xiansheng wenji, Shiji zhuan mingwu chao, and the three Four Books works with juan counts.
    • Souyun許謙 (40434)The biographies add Dushu zhuan congshuo, Shi mingwu chao, Guanshi zhi hu jiwei, the four-juan Four Books work, and the four-juan Baiyun ji.
  16. [16] Baiyun ji and the Classics The four-juan Baiyun ji is presented as supporting interpretation of the Classics and moral teaching, rather than as mere literary composition.
    • Souyun許謙 (40434)The biography describes the four-juan Baiyun ji as supporting the meaning of the Classics and moral teaching, and says that judging it only as literary writing is shallow.
    • CBDBXu Qian (10733)The works values preserve Baiyun ji and Xu Baiyun xiansheng wenji.
  17. [17] Posthumous honors After Xu Qian's death, he was buried in Jinhua, honored as Baiyun xiansheng, granted Wenyi, and commemorated through the Four Worthies Academy.
    • CBDBXu Qian (10733)The address values identify Jinhua as the burial place, while the alternate names preserve Wenyi and Baiyun xiansheng.
    • Souyun許謙 (40434)The biographies describe the posthumous title, the Baiyun xiansheng name, and the establishment of the Four Worthies Academy for enshrinement.
    • WikidataXu Qian (Q28413029)The posthumous-name statement preserves Wenyi.