Yang Jie

出自全球本体聚合平台

公开 可引用 更新于 2026-09-13

Life

Another courtesy name recorded for him is Zijun.[4] Other recorded forms include 楊次公, 楊無為, 無為居士, and 楊億.[5] He was already known in his youth.[6] In the fourth year of the Jiayou era (1059), he passed the jinshi examination.[7]

In the fifth year of Xining, he served as an Examining Editor in the Court of Rites.[8] During Yuanfeng, he held Taichang offices, six or seven appointments in all; as a Taichang boshi, he took part in deliberations on ritual and music.[9] He differed with Fan Zhen in discussions of music, and the debate drew repeated attacks.[10]

During Yuanyou he served as Vice Director in the Ministry of Rites (禮部員外郎), also recorded as 尚書省禮部司員外郎 or 禮部外郎.[11] He became governor of Runzhou and was appointed Judicial Commissioner for the Liangzhe Circuit.[12] Later, in the sixth year of Yuanyou, he became Lecturer in the household of Prince Xu.[13] His other recorded titles include administrator of Wuwei Commandery (知無為軍), Chaosan lang, and Taichang si qing (太常寺卿).[14]

His father was Yang Fu (楊復), and his younger brother was Yang Zuo (楊作; 1045–1109).[15] He associated with Ouyang Xiu, Wang Anshi, and Su Shi, wrote colophons for Fan Zhongyan's books and paintings, and composed a sacrificial text for Su Song; Wu Fan praised his writings and learning.[16]

Works

His works included the fifteen-fascicle 《無為集》 and five-fascicle 《樂記》.[17] He also authored 《五代紀元》, 《補編年圖》, 《郊祀總要》 in one fascicle, 《皇族服制圖》, and 《楊氏世譜》.[18]

His collected writings exceeded twenty fascicles.[19] In the thirteenth year of the Shaoxing era (1143), Zhao Shican, then administrator of Wuwei Commandery, arranged his poems and prose as a fifteen-fascicle 《無為集》.[20] Poems and prose concerning Buddhism and Daoism were separately compiled in a ten-fascicle collection, now lost.[21] 《樂記》, in five fascicles, is also lost.[22]

Editions of his poetry used the Song Wuwei printing of 《無為集》, containing five poetry fascicles, as the base text, collating it against 《無為子小集》 in 《兩宋名賢小集》, 《無為集》 in 《宋百家詩存》, the Qing Wen yuan ge edition of 《四庫全書》, and Li Zhi-ding's edited 《宋人集》.[23]

Buddhist Activities

Yang Jie traveled through Chan monasteries in search of teachers and, in later life, painted images of a Western Buddha (西方佛像) to carry with him for contemplation.[24] For the monk Shi Congya, he composed the thirty-chapter 《安樂國讚》.[25] He was also said to have perceived the Buddha's welcome at death and to have died seated.[26]

Office recordsCBDB

Year unknown6
OfficeEraPosting
侍講Era unknownUnknown
太常寺卿Era unknownUnknown
尚書省禮部司員外郎Era unknownUnknown
朝散郎Era unknownUnknown
知某州軍州事Era unknown潤州
路提點刑獄公事Era unknown兩浙路

FamilyCBDB

RelationNameLife
父楊復–
弟楊作1045–1109

AliasesCBDB

  • 次公 字
  • 無為子 室名、別號
  • 子俊 字

StatusCBDB

  • [為官者：文]

AssociationsCBDB

PersonRelationYears
釋思淨欣賞/器重–
趙抃為趙抃所著書作序1089–
趙師旦為趙師旦所著書作序–
任山為任山所著書作序–
任山為任山所著書作序–
祝熙載為祝熙載所著書作序–
祝熙載為祝熙載所著書作序–
程鵬為程鵬所著書作序–
趙士㣓書序由趙士㣓所作–
夏安期為夏安期作墓誌銘1089–
黃莘為黃莘作墓誌銘1089–
沈立為沈立作墓誌銘1089–
梅正臣為梅正臣作墓誌銘–
李氏(夏安期妻)為李氏(夏安期妻)作墓誌銘–
李氏(夏安期妻)為李氏(夏安期妻)作墓誌銘–
陳氏(呂升卿妻)為陳氏(呂升卿妻)作墓誌銘–
錢氏(潘興嗣妻)為錢氏(潘興嗣妻)作墓誌銘–
潘興嗣為潘興嗣作墓誌銘1089–
慎暠為慎暠作墓誌銘–
謝季康為謝季康作墓誌銘–
朱定國為朱定國作墓誌銘–
趙隆為趙隆作墓誌銘–
趙君章為趙君章作墓誌銘1089–
趙令蠙為趙令蠙作墓誌銘1089–
劉輝為劉輝作墓誌銘–
郭元方為郭元方作墓誌銘–
陳幾道為陳幾道作墓誌銘–
鄒澥為鄒澥作墓誌銘–
釋處謙為釋處謙作墓誌銘–
范仲淹為范仲淹所著書作跋–
釋智全為釋智全所著書作跋–
釋慧淵為釋慧淵所著書作跋–
歐陽修從歐陽修遊1089–
王安石從王安石遊1089–
蘇軾從蘇軾遊1089–
蘇頌祭文由蘇頌所作–
范仲淹為范仲淹之書、畫作跋–
吳範與吳範遊–
吳範稱道吳範之文章、學問–
沈立為沈立作神道碑–
趙承慶為趙承慶作神道碑–
馮文顯為馮文顯作墓表–
黃莘為黃莘作行狀–
趙令蠙為趙令蠙作行狀–
廉惟德為廉惟德作行狀–
呂南公被致書由呂南公–
釋從雅贈詩、文–
釋從雅為釋從雅之建築物題詠、記、命名–
蘇軾匾額、器銘由蘇軾所篆–

ExaminationsCBDB

RecordRank
科舉: 進士(籠統)

WorksCBDB

TitleRoleYearEra
無為集:十五卷
樂記:五卷
五代紀元撰著者
補編年圖撰著者
郊祀總要:一卷撰著者
皇族服制圖撰著者
楊氏世譜撰著者

Citations

  1. [1] Name, period, and style name Yang Jie was a Northern Song person, styled Cigong and self-styled Wuweizi.
    • CBDBYang Jie (12988)The original values give the name Yang Jie, identify him with the Song dynasty, and list Cigong and Wuweizi as his style names.
    • Souyun楊傑 (28011)The biographical entries identify Yang Jie as a Song figure and call him Cigong and Wuweizi.
    • WikidataYang Jie (Q45376127)The structured record supplies the English name Yang Jie, identifies him as a Song-dynasty person, and gives the forms Cigong and Wuweizi.
    • DILA Buddhist Authority Database楊傑 (A003554)The authority entry identifies Yang Jie as a Northern Song person and lists Wuweizi among his names.
  2. [2] Native place Yang Jie's native place is given as Wuwei in present-day Anhui, with Jining Circuit also listed.
    • CBDBYang Jie (12988)The address values list Wuwei and Jining Circuit as native-place entries.
    • Souyun楊傑 (28011)The biographical entries identify him as a native of Wuwei, specified as present-day Anhui.
    • DILA Buddhist Authority Database楊傑 (A003554)The authority entry gives Wuwei as his place of origin.
  3. [3] Age at death Yang Jie died at the age of seventy.
    • Souyun楊傑 (28011)All three biographical passages state that he died at seventy.
  4. [4] Additional courtesy name Zijun is also recorded as a courtesy name.
    • CBDBYang Jie (12988)The name values list Zijun and classify it as a courtesy name.
  5. [5] Other recorded forms Other recorded forms include 楊次公, 楊無為, 無為居士, and 楊億.
    • DILA Buddhist Authority Database楊傑 (A003554)The authority entry lists 楊次公, 楊無為, 無為居士, and 楊億 as additional forms.
  6. [6] Early reputation Yang Jie was already known in his youth.
    • Souyun楊傑 (28011)The biographical text says that he had an early reputation.
  7. [7] Jinshi examination Yang Jie passed the jinshi examination in the fourth year of Jiayou, corresponding here to 1059.
    • Souyun楊傑 (28011)The biographical texts explicitly give the fourth year of Jiayou and the year 1059, and describe him as a jinshi graduate.
    • CBDBYang Jie (12988)The examination entry confirms his jinshi qualification, without specifying a rank.
    • DILA Buddhist Authority Database楊傑 (A003554)The authority note identifies him as a jinshi of the Jiayou era, supporting the broader examination claim.
  8. [8] Xining appointment In the fifth year of Xining, Yang Jie served as an Examining Editor in the Court of Rites.
    • Souyun楊傑 (28011)The biographical text names the fifth year of Xining and the post of li yuan jianxiang wenzi.
  9. [9] Taichang service During Yuanfeng, Yang Jie held Taichang offices, reportedly six or seven times, served as Taichang boshi, and took part in discussions of ritual and music.
    • Souyun楊傑 (28011)The three biographical passages jointly describe his Yuanfeng Taichang service, his participation in ritual and music deliberations, his title of Taichang boshi, and six or seven appointments.
    • CBDBYang Jie (12988)The office data additionally list Taichang si qing.
    • DILA Buddhist Authority Database楊傑 (A003554)The authority note likewise states that he served at Taichang and participated in ritual and music affairs.
  10. [10] Debate over music Yang Jie differed with Fan Zhen over music, and the debate involved repeated attacks.
    • Souyun楊傑 (28011)The biographical text says that his discussion of music differed from Fan Zhen's and that he was much attacked in the controversy.
  11. [11] Ministry of Rites post During Yuanyou, Yang Jie held the Ministry of Rites vice-director post, with variant recorded forms of the title.
    • Souyun楊傑 (28011)The biographical passages consistently give the Yuanyou post as Libu yuanwailang.
    • CBDBYang Jie (12988)The office data give the longer form Shangshu sheng Libu si yuanwailang.
    • DILA Buddhist Authority Database楊傑 (A003554)The authority note uses the shorter form Libu wailang, preserving the variation in the title.
  12. [12] Runzhou and Liangzhe service Yang Jie became governor of Runzhou and was appointed Judicial Commissioner for the Liangzhe Circuit.
    • Souyun楊傑 (28011)The biographical passages jointly record his governorship of Runzhou and appointment as Liangzhe Judicial Commissioner.
    • CBDBYang Jie (12988)The office data pair the Liangzhe judicial post with Liangzhe Circuit and the commandery governorship with Runzhou.
  13. [13] Lecturer to Prince Xu Yang Jie later became a lecturer in the household of Prince Xu in the sixth year of Yuanyou.
    • Souyun楊傑 (28011)The biographical text places his service as Lecturer in Prince Xu's household after the Yuanyou appointments and gives the sixth year.
    • CBDBYang Jie (12988)The office data list the post of Shijiang, or lecturer.
  14. [14] Other titles Other recorded titles include administrator of Wuwei Commandery, Chaosan lang, and Taichang si qing.
    • Souyun楊傑 (28011)The profile lists Zhī Wuwei jun, the administrator of Wuwei Commandery.
    • CBDBYang Jie (12988)The office data list Chaosan lang and Taichang si qing.
  15. [15] Family Yang Jie's father was Yang Fu, and his younger brother Yang Zuo lived from 1045 to 1109.
    • CBDBYang Jie (12988)The kinship values identify his father Yang Fu and younger brother Yang Zuo, and give Yang Zuo's birth and death years.
  16. [16] Associations and literary exchange Yang Jie associated with Ouyang Xiu, Wang Anshi, and Su Shi, wrote colophons for Fan Zhongyan's books and paintings and a sacrificial text for Su Song, and was praised by Wu Fan for his writings and learning.
    • CBDBYang Jie (12988)The association values record his association with Ouyang Xiu, Wang Anshi, and Su Shi, his colophon for Fan Zhongyan's books and paintings, his sacrificial text for Su Song, and Wu Fan's praise of his writings and learning.
  17. [17] Principal works Yang Jie wrote the fifteen-fascicle 《無為集》 and the five-fascicle 《樂記》.
    • CBDBYang Jie (12988)The works values list 《無為集》 in fifteen fascicles and 《樂記》 in five.
    • Souyun楊傑 (28011)The biographical passages list both works and specify their fascicle counts.
    • DILA Buddhist Authority Database楊傑 (A003554)The authority note also lists 《無為集》 and 《樂記》.
  18. [18] Additional writings The additional works are 《五代紀元》, 《補編年圖》, 《郊祀總要》 in one fascicle, 《皇族服制圖》, and 《楊氏世譜》.
    • CBDBYang Jie (12988)The works values identify these five titles as works by Yang Jie and specify one fascicle for 《郊祀總要》.
  19. [19] Collected writings Yang Jie's collected writings exceeded twenty fascicles.
    • Souyun楊傑 (28011)The biographical text says that his collected writings comprised more than twenty fascicles.
  20. [20] Compilation of Wuwei ji In 1143, Zhao Shican, then administrator of Wuwei Commandery, arranged Yang Jie's poems and prose as a fifteen-fascicle 《無為集》.
    • Souyun楊傑 (28011)The biographical text gives the thirteenth year of Shaoxing, 1143, names Zhao Shican as administrator of Wuwei Commandery, and describes his compilation of the fifteen-fascicle 《無為集》.
  21. [21] Separate collection Poems and prose concerning Buddhism and Daoism were separately compiled in a ten-fascicle collection that was later lost.
    • Souyun楊傑 (28011)The biographical text says that writings concerning Buddhism and Daoism were separately compiled in a ten-fascicle collection, which was lost.
  22. [22] Loss of Yueji The five-fascicle 《樂記》 is also described as lost.
    • Souyun楊傑 (28011)The biographical passages explicitly state that the five-fascicle 《樂記》 is lost.
  23. [23] Poetry-text transmission The editorial tradition used a Song Wuwei printing of 《無為集》 with five poetry fascicles as its base and collated several other editions.
    • Souyun楊傑 (28011)The poetry editorial note names the Song Wuwei printing as the base text, specifies five poetry fascicles, and lists the collated editions.
  24. [24] Chan practice and visualization Yang Jie traveled through Chan monasteries seeking teachers and, in later life, painted Western-Buddha images for accompanying contemplation.
    • DILA Buddhist Authority Database楊傑 (A003554)The authority note describes his visits to Chan monasteries, his search for teachers, and his later painting of Western-Buddha images for accompanying contemplation.
  25. [25] Anle guo zan Yang Jie composed the thirty-chapter 《安樂國讚》 for the monk Shi Congya.
    • CBDBYang Jie (12988)The association values state that Yang Jie composed the thirty-chapter 《安樂國讚》 for Shi Congya.
  26. [26] Deathbed account An account says that Yang Jie perceived the Buddha's welcome at death and died seated.
    • DILA Buddhist Authority Database楊傑 (A003554)The authority note says that at the end of his life he perceived the Buddha's welcome and died seated.