Zou Yuanbiao

出自全球本体聚合平台

公开 可引用 更新于 2026-09-13

Life

The Zou family record gives his father as Zou Chao (鄒潮) or Zou Shuangya (鄒雙崖); his great-grandfather was Zou Chunjie (鄒純傑), his grandfather Zou Tingfeng (鄒廷俸), and his mother Lady Luo (羅氏).[4] His elder brothers were Zou Yuanmei (鄒元梅) and Zou Yuanji (鄒元楫), and his younger brothers were Zou Yuanzhu (鄒元柱), Zou Yuanqi (鄒元杞), Zou Yuanti (鄒元梯), Zou Yuanying (鄒元楹), and Zou Yuanxiao (鄒元校); he married Lady Wu and Lady Jiang in succession and had a son, Zou Sui (鄒燧).[5]

As a child he was praised as a prodigy and was said to have mastered the Five Classics at nine; in early adulthood he followed Hu Zhi.[6] In 1573 he passed the Jiangxi provincial examination, with one account placing him fifty-sixth.[7] The placing is also given as fifty-third among tribute students and fifty-sixth as a shengyuan.[8] In 1577 he passed the jinshi examination in the dingchou cohort, ranking 129th in the third class.[9]

After the jinshi examination, he entered the Ministry of Justice for administrative observation. He submitted memorials against Zhang Juzheng’s retention of office during mourning; after three remonstrances, he was beaten eighty strokes and sent to the Duyun Guard in Guizhou, where he spent six years and advanced his study of Neo-Confucian learning.[10]

After Zhang’s death, Sun Jixian recommended his restoration. He was appointed a li ke jishizhong (吏科給事中), also given as li bu jishizhong (吏部給事中), became known for his outspokenness, and repeatedly addressed administrative reform; after offending the emperor, he was again demoted to assistant director in the Nanjing Ministry of Personnel.[11] His recorded offices included Nanjing zhaomo (照磨), Nanjing ministry-of-war zhushi (兵部主事), ministry-of-personnel zhushi (吏部主事), zhushi of the Ministry of War’s Directorate of Military Offices (兵部職方司主事), zhushi and yuanwailang of the Ministry of Personnel’s Office of Evaluation and Seals (吏部驗封司主事、員外郎), langzhong in the Ministry of Justice (刑部郎中), qing of the Court of Judicial Review (大理寺卿), Vice Minister of Justice (刑部右侍郎), and Chief Censor (左都御史).[12]

He returned because of mourning for his mother, although illness is given elsewhere as the reason, and then lectured at home for nearly thirty years, becoming widely known.[13] At the beginning of the Tianqi reign, he returned to court as Left Vice Minister of Personnel, advanced to Vice Minister of Justice, and was appointed Chief Censor; a memorial urging scrutiny of local officials’ character and ability won the praise of the Tianqi emperor, and he also advised that Zhang Juzheng’s official status and hereditary privilege be restored.[14]

Although he initially advocated harmony and avoided inflammatory remonstrance, Wei Zhongxian still regarded him with suspicion. His teaching at the First Goodness Academy (首善書院) brought attacks from the Wei faction and forced him to retire; he later sought withdrawal amid Wei Zhongxian’s abuse of power.[15]

Scholarship and associations

He studied Neo-Confucian learning, taught for decades, took disciples, and established academies.[16] He was counted among the leaders of the Donglin movement and, with Zhao Nanxing and Gu Xiancheng, was known as one of the “Three Gentlemen”; at the beginning of the Tianqi reign he founded the First Goodness Academy and lectured there with Feng Gongding.[17] Early in life he followed Hu Zhi; his friends included Jin Shiheng and Luo Dahong, and his disciples included Liu Tongsheng, Li Banghua, Fu Chaoyou, and Cheng Yong.[18]

Works and posthumous honors

His recorded works include 《頤學集》, 《鄒子願學集》 in eight juan, 《鄒南皐集選》 in seven juan, 《鄒公存真集》 in twelve juan, 《存眞集》, 《太平集》, 《山房集》, and 《願學集》; other titles include 《太平山居疏稿》, 《日新篇》, 《禮記正議》, 《四書講義》, and 《鄒南皐語義合編》.[19]

After his death he received the posthumous name Zhongjie and was granted the honors Grand Guardian of the Heir Apparent and Minister of Personnel.[20]

TimelineCBDB

  1. 1585 兵部主事 萬曆

Office recordsCBDB

OfficeFromToEraPosting
兵部主事1585萬曆南京
Year unknown14
OfficeEraPosting
兵部主事萬曆南京
兵部職方司主事萬曆Unknown
刑部右侍郎Era unknownUnknown
刑部郎中萬曆南京
吏科給事中Era unknown京師
吏部主事Era unknown南京
吏部驗封司主事萬曆Unknown
吏部驗封司員外郎萬曆Unknown
大理寺卿泰昌Unknown
太子太保崇禎Unknown
左都御史Era unknownUnknown
照磨Era unknown南京
照磨萬曆南京
都察院左都御史Era unknownUnknown

FamilyCBDB

RelationNameLife
曾祖鄒純傑–
祖父鄒廷俸–
父鄒潮–
父鄒雙崖–
母羅氏(鄒元標母)–
兄鄒元梅–
兄鄒元楫–
弟鄒元柱–
弟鄒元杞–
弟鄒元梯–
弟鄒元楹–
弟鄒元校–
妻子吳氏(鄒元標妻)–
第二任妻江氏(鄒元標繼妻)–
子鄒燧–

AliasesCBDB

  • 九 行第
  • 南皐 室名、別號
  • 南皐先生 室名、別號
  • 南臯 室名、別號
  • 忠介 諡號
  • 忠憲 諡號
  • 爾瞻 字
  • 邹元標 别名、曾用名

StatusCBDB

  • [為官者:文]
  • 收徒講學
  • 經學家
  • 思想家
  • 建書院/義塾/家塾

AssociationsCBDB

PersonRelationYears
金士衡友–
羅大紘友–
魏時應被魏時應推薦–
歐陽德羅為歐陽德羅之學生–
洪先為洪先之學生–
劉同升學生為劉同升–
李邦華學生為李邦華–
傅朝佑學生為傅朝佑–
成勇學生為成勇–
薛瑄為薛瑄所著書作序–
胡居仁為胡居仁所著書作序–
呂柟為呂柟所著書作序–
吳與弼為吳與弼所著書作序–
羅倫為羅倫所著書作序–
羅洪先為羅洪先所著書作序–
馮從吾為馮從吾所著書作序–
羅僑為羅僑所著書作序–
李中為李中所著書作序–
歐陽德為歐陽德所著書作序–
張元抃為張元抃所著書作序–
王時槐為王時槐所著書作序–
王時槐為王時槐所著書作序–
沈謐為沈謐所著書作序–
何廷仁為何廷仁所著書作序–
孟秋為孟秋所著書作序–
周汝登為周汝登所著書作序–
姚舜牧為姚舜牧所著書作序–
曾乾亨為曾乾亨所著書作序–
黃弘綱為黃弘綱所著書作序–
鄒德溥為鄒德溥所著書作序–
鄧以讚為鄧以讚所著書作序–
錢一本為錢一本所著書作序–
羅汝芳為羅汝芳所著書作序–
羅汝芳為羅汝芳所著書作序–
曹于汴書序由曹于汴所作–
周汝登書序由周汝登所作–
周汝登書序由周汝登所作–
劉日升書序由劉日升所作–
劉日升書序由劉日升所作–
羅大紘書序由羅大紘所作–
朱賡為朱賡之弟子–
劉同升弟子為劉同升–
李邦華弟子為李邦華–
傅朝佑弟子為傅朝佑–
顧憲成為顧憲成作墓誌銘–
顏鯨為顏鯨作墓誌銘–
安希范為安希范作墓誌銘–
孟秋為孟秋作墓誌銘–
陳慶為陳慶作墓誌銘–
鄧以讚為鄧以讚作墓誌銘–
劉元卿為劉元卿作墓誌銘–
劉淛為劉淛作墓誌銘–
陳獻章為陳獻章所著書作跋–
王守仁為王守仁所著書作跋–
王艮為王艮所著書作跋–
余鳴雷稱道余鳴雷之節行–
龔道立論學-9999–
朱鴻謨同學、同門–
陸樹聲為陸樹聲作傳–
陸樹聲為陸樹聲作傳–
朱鴻謨為朱鴻謨作傳–
江東之為江東之作傳–
李渭為李渭作傳–
周汝登為周汝登作傳–
曾乾亨為曾乾亨作傳–
楊起元為楊起元作傳–
張元抃為張元抃作祭文–
朱鴻謨為朱鴻謨作祭文–
曾乾亨為曾乾亨作祭文–
鄧以讚為鄧以讚作祭文–
曹于汴祭文由曹于汴所作–
施閏章祭文由施閏章所作–
朱鴻謨為朱鴻謨作臨別贈言(送別詩、序)–
甘雨為甘雨作臨別贈言(送別詩、序)–
劉日升為劉日升作臨別贈言(送別詩、序)–
朱賡臨別得到朱賡所作贈言(送別詩、序)–
姜寶臨別得到姜寶所作贈言(送別詩、序)–
馮從吾同僚–
余懋衡同僚–
吳悌為吳悌作墓表–
孟化鯉為孟化鯉作墓表–
潘士藻為潘士藻作墓表–
羅汝芳為羅汝芳作墓表–
朱賡為朱賡作行狀–
魏時亮為魏時亮作行狀–
許孚遠致書許孚遠–
馮時可致書馮時可–
馮時可致書馮時可–
陸光祖致書陸光祖–
唐鶴徵致書唐鶴徵–
顧憲成致書顧憲成–
袁宗道致書袁宗道–
袁宗道致書袁宗道–
方學漸致書方學漸–
寧心祖致書寧心祖–
馮子咸致書馮子咸–
馮子咸致書馮子咸–
馮子咸致書馮子咸–
吳道南致書吳道南–
申時行致書申時行–

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ExaminationsCBDB

RecordRank
科舉: 進士(籠統)第三甲第一百二十九名
科舉: 鄉貢舉人
學校: 生員(庠生)
監生(籠統)

WorksCBDB

TitleRoleYearEra
頤學集撰著者
鄒子願學集:八卷撰著者
鄒南皐集選七卷撰著者
鄒公存真集十二卷撰著者
存眞集撰著者
太平集撰著者
山房集撰著者

Citations

  1. [1] Identity, dates, and status Zou Yuanbiao lived from 1551 to 1624 and is identified here as a Ming official, Neo-Confucian scholar, and lecturer.
    • CBDBZou Yuanbiao (34747)The CBDB record gives his name, Ming identity, official status, teaching activity, and scholarly classifications.
    • Souyun鄒元標 (51319)The profile and biographical entries confirm his name, dates, Ming identity, official career, Neo-Confucian study, and teaching.
    • DILA Buddhist Authority Database鄒元標 (A007121)DILA gives his name, date ranges, dynasty, and a summary of his official, Donglin, and teaching activities.
    • WikidataZou Yuanbiao (Q15938854)Wikidata supplies the Chinese label and the 1551 birth and 1624 death values.
  2. [2] Names and native place His courtesy name was Erzhan, his style name Nangao with variant written forms, and his native place was Jishui.
    • CBDBZou Yuanbiao (34747)The CBDB record lists Erzhan as his courtesy name, Nangao in two written forms as his style name, and Jishui as both native and household registration place.
    • Souyun鄒元標 (51319)The profile and biography give Erzhan, Nangao, and Jiangxi Jishui as his place of origin.
    • DILA Buddhist Authority Database鄒元標 (A007121)DILA lists Erzhan and Nangao among his names and gives Jishui as his birthplace.
    • WikidataZou Yuanbiao (Q15938854)Wikidata also preserves his Chinese name, courtesy name, and the three Nangao written forms.
  3. [3] Posthumous-name variants Zhongjie is the posthumous name given in the biographies, while Zhongxian is also preserved as a variant.
  4. [4] Family background His father is given as either Zou Chao or Zou Shuangya; his great-grandfather was Zou Chunjie, his grandfather Zou Tingfeng, and his mother Lady Luo.
    • CBDBZou Yuanbiao (34747)The CBDB kinship entries name his great-grandfather, grandfather, mother, and the two recorded forms of his father's name.
  5. [5] Siblings, wives, and son The kinship entries name his two elder brothers, five younger brothers, two successive wives, and son Zou Sui.
    • CBDBZou Yuanbiao (34747)The CBDB kinship entries identify his elder and younger brothers, successive wives Wu and Jiang, and son Zou Sui.
  6. [6] Early education He was praised as a child prodigy, mastered the Five Classics at nine, and followed Hu Zhi in early adulthood.
    • Souyun鄒元標 (51319)The biographical entry describes his childhood reputation, mastery of the Five Classics at nine, and early association with Hu Zhi.
    • DILA Buddhist Authority Database鄒元標 (A007121)DILA explicitly says that he followed Hu Zhi in early adulthood.
  7. [7] Provincial examination In 1573 he took the Jiangxi provincial examination, with one biographical account placing him fifty-sixth; the examination entries give additional rankings of fifty-three and fifty-six in different categories.
    • Souyun鄒元標 (51319)The biographical entry gives 1573 and the fifty-sixth place in the Jiangxi provincial examination.
  8. [8] Alternative examination tabulation The examination entries separately list him as fifty-third among tribute students and fifty-sixth as a shengyuan.
    • CBDBZou Yuanbiao (34747)The CBDB entries give rank 53 for the tribute-student entry and rank 56 for the shengyuan entry.
  9. [9] Jinshi examination He passed the jinshi examination in 1577 in the dingchou cohort and ranked 129th in the third class.
    • CBDBZou Yuanbiao (34747)CBDB records his jinshi degree and third-class ranking of 129th.
    • Souyun鄒元標 (51319)The three biographical entries confirm his Wanli fifth-year or dingchou jinshi degree.
    • DILA Buddhist Authority Database鄒元標 (A007121)DILA dates his jinshi degree to 1577, the fifth year of Wanli.
  10. [10] Punishment and exile After entering the Ministry of Justice for observation, he opposed Zhang Juzheng's retention of office during mourning, was beaten eighty strokes, and was sent to Guizhou for six years, where he advanced his Neo-Confucian study.
    • Souyun鄒元標 (51319)The biographies describe his Ministry of Justice observation, opposition to Zhang Juzheng's retention of office, three memorials, the eighty-stroke beating, exile to Duyun in Guizhou, six years there, and his Neo-Confucian study.
  11. [11] Restoration and demotion After Zhang Juzheng's death, Sun Jixian recommended his restoration; he held the li ke jishizhong post, was known for his outspokenness, addressed administrative reform, and was again demoted to the Nanjing Ministry of Personnel.
    • Souyun鄒元標 (51319)The biographies and title list give his restoration after Zhang Juzheng's death, the li ke and li bu jishizhong forms, his outspokenness, administrative remonstrances, and demotion to the Nanjing Ministry of Personnel.
  12. [12] Recorded offices His recorded offices ranged from Nanjing and central ministries to the Court of Judicial Review and the office of Chief Censor.
    • CBDBZou Yuanbiao (34747)CBDB lists the offices of zhaomo, the Ministries of War and Personnel, the Office of Evaluation and Seals, the Ministry of Justice, the Court of Judicial Review, and the Chief Censor, with Nanjing locations where supplied.
    • Souyun鄒元標 (51319)The profile and biographies list the Nanjing posts, vice-ministerial and censorial offices, and the Left Vice Minister of Personnel.
  13. [13] Retirement and teaching He returned because of mourning for his mother, although illness is given as an alternative reason, and lectured at home for nearly thirty years.
    • Souyun鄒元標 (51319)The biographies give mourning for his mother and illness as alternative reasons for his return, and describe nearly thirty years of home teaching and his wide reputation.
  14. [14] Tianqi offices and administration At the beginning of Tianqi he returned to court, held the Left Vice Minister of Personnel and Vice Minister of Justice posts, became Chief Censor, gained imperial praise for his administrative memorial, and advocated restoring Zhang Juzheng's status and hereditary privilege.
    • Souyun鄒元標 (51319)The biographies and title list confirm his Tianqi appointments, imperial praise for his memorial on local officials, and advice leading to Zhang Juzheng's restoration of office and hereditary privilege.
  15. [15] Conflict with Wei Zhongxian He advocated harmony without inflammatory remonstrance but still fell under Wei Zhongxian's suspicion; teaching at the First Goodness Academy led to factional attacks, retirement, and eventual withdrawal amid Wei's abuse of power.
    • Souyun鄒元標 (51319)The biographies describe his advocacy of harmony, Wei Zhongxian's suspicion, the attack on his First Goodness Academy teaching, forced retirement, and later withdrawal amid Wei's disorder.
    • DILA Buddhist Authority Database鄒元標 (A007121)DILA confirms the founding of the First Goodness Academy and his teaching there.
  16. [16] Scholarship and academies His activities included Neo-Confucian study, long-term teaching, taking disciples, and establishing academies.
    • CBDBZou Yuanbiao (34747)CBDB classifies him as a teacher who took disciples, a classical scholar, a thinker, and a founder of academies or schools.
    • Souyun鄒元標 (51319)The biographies describe his Neo-Confucian study and nearly three decades of teaching at home.
    • DILA Buddhist Authority Database鄒元標 (A007121)DILA records his founding of the First Goodness Academy and his teaching.
  17. [17] Donglin and First Goodness Academy He was counted among the leaders of the Donglin movement, was associated with Zhao Nanxing and Gu Xiancheng as one of the Three Gentlemen, and taught with Feng Gongding at the First Goodness Academy.
    • DILA Buddhist Authority Database鄒元標 (A007121)DILA directly identifies him as a Donglin leader, names the Three Gentlemen, and records the First Goodness Academy teaching with Feng Gongding.
    • Souyun鄒元標 (51319)The biographical entry also mentions the Three Gentlemen, the First Goodness Academy, and his teaching activity.
  18. [18] Associates and disciples His early association with Hu Zhi, friendships with Jin Shiheng and Luo Dahong, and disciples Liu Tongsheng, Li Banghua, Fu Chaoyou, and Cheng Yong are all represented in the records.
    • DILA Buddhist Authority Database鄒元標 (A007121)DILA confirms his early association with Hu Zhi.
    • CBDBZou Yuanbiao (34747)CBDB identifies Jin Shiheng and Luo Dahong as friends and Liu Tongsheng, Li Banghua, Fu Chaoyou, and Cheng Yong as disciples.
  19. [19] Works The recorded works include the collections and other titles listed in the article.
    • CBDBZou Yuanbiao (34747)CBDB lists Yixue ji, Zouzi Yuanxue ji in eight juan, Zou Nangao ji xuan in seven juan, Zou Gong cunsu ji in twelve juan, Cunzhen ji, Taiping ji, and Shanfang ji.
    • Souyun鄒元標 (51319)The biographies list Yuanxue ji and Cunzhen gao among his works.
    • DILA Buddhist Authority Database鄒元標 (A007121)DILA lists Yuanxue ji, Taiping shanju shugao, Rixin pian, Liji zhengyi, Sishu jiangyi, and Zou Nangao yuyi hebian.
  20. [20] Posthumous honors After his death he received the posthumous name Zhongjie and the honors Grand Guardian of the Heir Apparent and Minister of Personnel.
    • CBDBZou Yuanbiao (34747)CBDB lists Zhongjie as his posthumous name and Taizi Taibao as an honorific office.
    • Souyun鄒元標 (51319)The biographies state that he was posthumously named Zhongjie and granted Taizi Taibao and Minister of Personnel.
    • DILA Buddhist Authority Database鄒元標 (A007121)DILA lists Zhongjie as his posthumous name.