Xue Xuan

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公开 可引用 更新于 2026-09-13

Life

Xue Xuan came from a scholarly family. His grandfather, Xue Zhongyi, was versed in the Classics, declined office at the end of the Yuan, and taught locally; his father, Xue Zhen (1355–1425), served as an instructor at the Yuan County school, and his grandson was Xue Qi, born in 1435.[3] At a private school he studied the Book of Songs and the Book of Documents and recorded a thousand or more words a day; after his father was transferred to Yanling in Henan, he became a county student there.[4] As a youth he excelled at poetry and fu, then studied Neo-Confucian learning under Wei Xiwen of Gaomi and Fan Ruzhou of Haining, burning all the poetry and fu he had written earlier.[5] He ranked first in the Henan provincial examination in 1420 and became its jieyuan; in 1421 he passed the Xin-chou metropolitan examination as a jinshi. His jinshi placement is given as fourteenth in the second class.[6] After passing, he observed mourning for his father and followed the ancient rites. When the mourning period ended during the Xuande era, he was appointed an investigating censor; while the Three Yangs controlled the government, he declined their invitation to meet.[7] From 1429 to 1432, he served as an investigating censor of the Huguang Circuit, was sent as an envoy to Chenzhou, and supervised the Huguang silver works at Yuanzhou in western Hunan. He spent more than three years in Yuan, became known for prosecuting corruption among silver-mine officials, and was praised for good government; after his stepmother died, he returned home.[8] Early in the Zhengtong era, he became educational commission associate commissioner in Shandong. He instructed students with the Bailudong school regulations and taught them personally, earning the name “Master Xue”; he was later promoted to Left Vice Minister of the Dali Court.[9] Because his uprightness brought him into conflict with the eunuch Wang Zhen, and because he refused to bow before him, Xue Xuan was falsely accused and imprisoned in the Jinyiwei prison. He was condemned to death for embezzlement and bribery, but was spared after Vice Minister of War Wang Wei and others petitioned on his behalf.[10] After the Jingtai Emperor’s accession, the recommendation of the Reminder Cheng Xin brought him back as a Vice Director of the Dali Court; in the second year of Jingtai he was promoted to President of the Nanjing Dali Court.[11] After the restoration of the Yingzong Emperor, he became Vice Minister of Rites and concurrently a Hanlin Academician, entering the cabinet to participate in state affairs; the concurrent offices are also given as Left Vice Minister of Rites and Grand Academician of the Wenyuan Pavilion. Seeing Shi Heng and Cao Jixiang disrupting the government, he memorialized to request retirement and soon withdrew from office.[12] He died in the sixth month of the eighth year of Tianshun (1464).[13] He was posthumously granted the rank of Minister of Rites and the name Wenqing; in the sixth year of Longqing (1572), he was enshrined in the Confucian temple.[14]

Thought

Xue Xuan’s learning followed the Cheng–Zhu tradition. He held that after Zhu Xi there was no need to multiply writings, but that one should practice the teaching in one’s own conduct; self-cultivation and the education of others were to be directed toward the recovery of original nature.[15]

Writings and literary achievement

His works include 《讀書錄》 and 《薛文清集》.[16] His poetry and prose collections are also titled 《河汾詩集》 and 《敬軒文集》, with 《河汾集》 as another form.[17] The bibliographic titles further include 《薛子道論》, 《薛文清公從政錄》, 《薛文清公讀書錄》, 《新刻讀詩錄一卷》, several excerpted or continued versions of the 《讀書錄》, and 《薛文清公讀書續錄》十二卷.[18] Literary assessments describe his prose as elegant and exemplary and his poetry as generally tranquil: his old-style verse is distant and refined, his regulated verse broad and vigorous, and his quatrains full of charm, with occasional philosophical diction and a frequent air of Tao Yuanming and Wei Yingwu.[19]

Students and legacy

His students included Liu Jian, Duan Jian, Zhang Ding, and Yan Yuxi.[20]

Office recordsCBDB

Year unknown3
OfficeEraPosting
京大理寺卿景泰南京
禮部侍郎Era unknownUnknown
翰林學士Era unknownUnknown

FamilyCBDB

RelationNameLife
父薛貞1355–1425
孫薛禥1435–

AliasesCBDB

  • 德溫 字
  • 敬軒 室名、別號
  • 文淸 諡號

StatusCBDB

  • [為官者:文]
  • 思想家

AssociationsCBDB

PersonRelationYears
范汝舟為范汝舟之學生–
魏希文為魏希文之學生–
劉健學生為劉健–
段堅學生為段堅–
張鼎學生為張鼎–
閻禹錫學生為閻禹錫–
張鼎學生為張鼎–
張吉書序由張吉所作–
馮從吾書序由馮從吾所作–
鄒元標書序由鄒元標所作–
陳棐書序由陳棐所作–
孔文英為孔文英作墓誌銘–
張廉為張廉作墓誌銘–
崔碧為崔碧作墓誌銘–
趙寬為趙寬作墓誌銘–
曹于汴書跋由曹于汴所作–
張伯行傳記作者為張伯行1448–
高攀龍傳記作者為高攀龍–
耿定向傳記作者為耿定向–
李士睿其學得到李士睿之讚揚–
顧璘祭文由顧璘所作–
胡松祭文由胡松所作–
張四維祭文由張四維所作–
陳文燭祭文由陳文燭所作–
陳祚為陳祚作臨別贈言(送別詩、序)–
王來為王來作臨別贈言(送別詩、序)–
李匡為李匡作臨別贈言(送別詩、序)–
張琦為張琦作臨別贈言(送別詩、序)–
黃溥為黃溥作臨別贈言(送別詩、序)–
鄭泰為鄭泰作臨別贈言(送別詩、序)–
蕭啟為蕭啟作臨別贈言(送別詩、序)–
習經臨別得到習經所作贈言(送別詩、序)–
張聘夫其學為張聘夫所私淑–
趙用光家譜由趙用光作序–
李賢神道碑由李賢所作–
陳棐墓表由陳棐所作–
薛貞為薛貞作墓表–
何自學為何自學作墓表–
趙鼒為趙鼒作墓表–
王鴻行狀由王鴻所作–
趙敏答趙敏書–
江淵贈詩、文–
張睿贈詩、文–
曹于汴題畫詩文的作者為曹于汴–
孔彥縉為孔彥縉之建築物題詠、記、命名–
李匡為李匡之建築物題詠、記、命名–
張純為張純所作詩文作序–
胡纘宗詩文序由胡纘宗所作–
王汝績稱道王汝績之政績–
鄧以讚被鄧以讚奏論–
龔用卿被龔用卿奏論–
呂柟祠記由呂柟所作–

ExaminationsCBDB

RecordRank
科舉: 進士(籠統)第2甲第14名

WorksCBDB

TitleRoleYearEra
薛敬軒先生文集
薛子道論撰著者
薛文清公從政錄
薛文清公讀書錄撰著者
敬軒薛先生文集:二十四卷
新刻讀詩錄一卷撰著者
薛文清公讀書錄鈔四卷撰著者
薛文清公讀書錄鈔一卷讀書績錄鈔一卷撰著者
薜子讀書錄鈔四卷撰著者
薛文清公讀書錄: 十一卷撰著者
薛文清公讀書續錄: 十二卷撰著者

Citations

  1. [1] Identity and dates Xue Xuan’s birth year is given as either 1389 or 1392, while his death year is 1464; he is identified as both a Ming political figure and a Neo-Confucian thinker.
    • CBDBXue Xuan (30622)These values provide Xue Xuan’s name, birth and death years, Ming affiliation, and classification as a thinker; this record uses 1389 as the birth year.
    • Souyun薛瑄 (50190)The biographical passages give the birth-year alternatives 1389 and 1392, the death year 1464, and identify Xue Xuan as a Neo-Confucian scholar.
    • WikidataXue Xuan (Q15623910)The entity label identifies Xue Xuan, the description calls him a Ming-dynasty politician, and the date claims give 1389 and 1464.
  2. [2] Names and birthplace Xue Xuan’s courtesy name was Dewen, his hao was Jingxuan, his posthumous name was Wenqing, and his birthplace was Hejin; Dewen also appears in the form 德蕴.
    • CBDBXue Xuan (30622)These values give the courtesy name Dewen, the hao Jingxuan, the posthumous name Wenqing, and the Hejin籍貫.
    • Souyun薛瑄 (50190)The biographical passages repeatedly give Dewen, Jingxuan, Hejin, and Wenqing, with one passage recording the variant courtesy name 德蕴.
    • WikidataXue Xuan (Q15623910)The name and claim values list the English and Chinese forms of Dewen, Jingxuan, and Wenqing.
  3. [3] Family Xue Xuan came from a scholarly family; his grandfather Xue Zhongyi was versed in the Classics and taught locally after declining Yuan service, his father Xue Zhen was a county instructor, and his grandson Xue Qi was born in 1435.
    • Souyun薛瑄 (50190)This biographical passage describes the scholarly family, Xue Zhongyi’s learning and teaching, and Xue Zhen’s service as an instructor at the Yuan County school.
    • CBDBXue Xuan (30622)The kinship values identify Xue Zhen as father, give 1355–1425 for his life dates, and identify Xue Qi as a grandson born in 1435.
  4. [4] Early education As a child, Xue Xuan studied the Book of Songs and the Book of Documents at a private school, recorded a thousand or more words a day, and became a county student after his father’s transfer to Yanling.
    • Souyun薛瑄 (50190)This passage supplies the private-school education, the study of the two Classics, the daily record of a thousand or more words, and the transfer to Yanling followed by county-student status.
  5. [5] Teachers and early learning Xue Xuan excelled at poetry and fu, studied Neo-Confucian learning with Wei Xiwen and Fan Ruzhou, and burned his earlier compositions.
    • Souyun薛瑄 (50190)The passage describes his early skill in poetry and fu, his study with Wei Xiwen and Fan Ruzhou, and his burning of earlier compositions.
    • CBDBXue Xuan (30622)The relationship values identify Fan Ruzhou and Wei Xiwen as teachers in a student–teacher relationship with Xue Xuan.
  6. [6] Examinations Xue Xuan was first in the Henan provincial examination in 1420, passed the Xin-chou examination as a jinshi in 1421, and is assigned fourteenth place in the second class.
    • Souyun薛瑄 (50190)The biographical passages give the Yongle nineteenth-year jinshi degree, while one passage specifies first place in the 1420 Henan examination and the following year’s Xin-chou jinshi degree.
    • CBDBXue Xuan (30622)The examination values confirm the jinshi status and give the second-class, fourteenth-place ranking.
  7. [7] Mourning and first office After the examination Xue Xuan observed mourning for his father and the ancient rites; after the mourning period he was appointed an investigating censor during the Xuande era.
    • Souyun薛瑄 (50190)This passage gives the mourning observance, adherence to ancient rites, appointment as censor after the mourning period, and refusal to meet the Three Yangs.
  8. [8] Huguang service From 1429 to 1432 Xue Xuan served as an investigating censor in Huguang, went to Chenzhou as an envoy, supervised the Yuanzhou silver works, prosecuted corruption, and returned home after his stepmother’s death.
    • Souyun薛瑄 (50190)This passage details the 1429–1432 Huguang censorate, the Chenzhou mission, supervision of the Yuanzhou silver works, action against corruption, praise for good government, and return after his stepmother’s death.
  9. [9] Shandong educational office Early in the Zhengtong era Xue Xuan served as Shandong educational commission associate commissioner, taught with the Bailudong regulations, and was later promoted to Left Vice Minister of the Dali Court.
    • Souyun薛瑄 (50190)The passages give the Shandong educational appointment, promotion to Left Vice Minister of the Dali Court, and the personal teaching with the Bailudong regulations that led students to call him Master Xue.
  10. [10] Wang Zhen affair Xue Xuan’s uprightness brought him into conflict with Wang Zhen; he was imprisoned and condemned to death on corruption charges but was saved by petitions led by Wang Wei and others.
    • Souyun薛瑄 (50190)The passages agree that Xue Xuan offended Wang Zhen, was imprisoned and condemned to death, and was spared; the detailed passage adds his refusal to bow, the Jinyiwei prison, the corruption charges, and Wang Wei’s intervention.
  11. [11] Jingtai restoration After the Jingtai Emperor’s accession, Cheng Xin recommended Xue Xuan for restoration as Vice Director of the Dali Court; in Jingtai’s second year he became President of the Nanjing Dali Court.
    • Souyun薛瑄 (50190)The passages describe the restoration after the Jingtai accession, Cheng Xin’s recommendation, the appointment as Dali Court Vice Director, and the promotion to the Nanjing presidency.
    • CBDBXue Xuan (30622)The office values place his appointment as Jing-tai-era Jing Dali Temple President in Nanjing.
  12. [12] Cabinet service and retirement After the Yingzong restoration Xue Xuan became Vice Minister of Rites and a Hanlin Academician, entered the cabinet, and later requested retirement because of the disorder associated with Shi Heng and Cao Jixiang; the concurrent titles have variant forms.
    • Souyun薛瑄 (50190)The passages jointly give the Tianshun offices, cabinet participation, and retirement request; they preserve the differing forms of Right Vice Minister with Hanlin Academician and Left Vice Minister with Grand Academician of Wenyuan Pavilion, while the detailed passage names Shi Heng and Cao Jixiang.
    • CBDBXue Xuan (30622)The office values list Hanlin Academician and Vice Minister of Rites, corroborating the broad concurrent offices.
  13. [13] Death Xue Xuan died in the sixth month of Tianshun’s eighth year, 1464.
    • CBDBXue Xuan (30622)The main record gives 1464 as the death year.
    • Souyun薛瑄 (50190)The biographical passages give 1464 as the death year, with the detailed passage specifying the sixth month of Tianshun’s eighth year.
    • WikidataXue Xuan (Q15623910)The date claim gives the death year as 1464.
  14. [14] Posthumous honors Xue Xuan was posthumously granted the rank of Minister of Rites and the name Wenqing, and was enshrined in the Confucian temple in 1572; some passages give the time only as the Longqing era.
    • Souyun薛瑄 (50190)The passages give the posthumous name Wenqing, the posthumous grant of Minister of Rites, and enshrinement in the Confucian temple; the timing appears both as the Longqing era and specifically Longqing’s sixth year, 1572.
    • CBDBXue Xuan (30622)The alternate-name values identify Wenqing as the posthumous name.
  15. [15] Thought Xue Xuan followed the Cheng–Zhu tradition, emphasized practice after Zhu Xi rather than multiplying writings, and made the recovery of original nature the aim of self-cultivation and teaching.
    • Souyun薛瑄 (50190)This passage directly states that his learning followed Cheng and Zhu, rejected the need for further writing after Zhu Xi, stressed practice, and centered self-cultivation and teaching on recovering original nature.
    • CBDBXue Xuan (30622)The status value classifies Xue Xuan as a thinker, consistent with the account of his philosophical teaching.
  16. [16] Works Xue Xuan’s works include 《讀書錄》 and 《薛文清集》.
    • Souyun薛瑄 (50190)This biographical passage explicitly lists 《讀書錄》 and 《薛文清集》 among his works.
  17. [17] Poetry and prose collections The poetry and prose collections are titled 《河汾詩集》 and 《敬軒文集》, with 《河汾集》 as another form.
    • Souyun薛瑄 (50190)These passages list 《河汾詩集》, 《敬軒文集》, and 《河汾集》, showing the variant titles for the poetry and prose collection.
  18. [18] Bibliographic titles The bibliography includes 《薛子道論》, 《薛文清公從政錄》, 《薛文清公讀書錄》, 《新刻讀詩錄》, several excerpted or continued versions of the 《讀書錄》, and 《薛文清公讀書續錄》十二卷.
    • CBDBXue Xuan (30622)The title values list the Dao lun, Congzheng lu, Dushu lu, Dushi lu, excerpted versions, the continued record, and their recorded卷數.
  19. [19] Literary assessment Later literary assessments praise Xue Xuan’s elegant prose and describe his poetry as tranquil overall, with distinctive styles in old-style, regulated, and quatrain verse and affinities with Tao Yuanming and Wei Yingwu.
    • Souyun薛瑄 (50190)The literary evaluation calls his prose elegant and exemplary, his poetry generally tranquil, and specifies the qualities of his old-style, regulated, and quatrain verse and its Tao–Wei affinity.
  20. [20] Students Xue Xuan’s students included Liu Jian, Duan Jian, Zhang Ding, and Yan Yuxi.
    • CBDBXue Xuan (30622)The relationship values identify Liu Jian, Duan Jian, Zhang Ding, and Yan Yuxi as Xue Xuan’s students; Zhang Ding has a second duplicate relationship entry.