Cheng Yi

出自全球本体聚合平台

公开 可引用 更新于 2026-09-13

Life

His great-great-grandfather (the fourth-generation ancestor) was Cheng Yu; his father was Cheng Xiang, his mother Madam Hou, his elder brother Cheng Hao, and his father-in-law Peng Siyong.[3] His sons included the eldest, Cheng Duanzhong, and the second, Cheng Duanque; he also had a son-in-law, Xi Yanzheng. Cheng Duanque was born in 1064 and died in 1068.[4]

As a young man, Cheng Yi studied with his brother under Zhou Dunyi. At eighteen, he entered the Imperial Academy, wrote the essay 《顏子好學論》, also found under the title 《顏子所好何學論》, and impressed Hu Yuan, who appointed him to a teaching post.[5]

After failing the palace examination in Jiayou 4 (1059), he did not sit again; during the reigns of Yingzong and Shenzong, repeated recommendations did not bring him into office. His early offices included the Ruzhou tuanlian tuiguan; at the beginning of Zhezong’s reign, he was recommended by Sima Guang and Lü Gongzhu.[6]

Accounts differ in the sequence of his appointments: one says that in Yuanyou 1 (1086) he was summoned to court, appointed Tongzhilang and Reader in the Chongzheng Hall, and sent the following year to administer the Western Capital Directorate of Education; another says that he was first summoned as a professor at the Western Capital Directorate of Education but declined, then appointed a collator in the Palace Library, promoted to Reader in the Chongzheng Hall after an audience, sent to administer the Directorate, and later given the nominal office of zhi Mige.[7] Later official lists give both zhi Mige and zhi Longtu ge.[8]

In Shaosheng 4 (1097), he was placed on the Yuanyou faction register; because of political disagreement, his official status was stripped and he was sent to Fuzhou under administrative confinement. After Huizong took the throne, an amnesty brought him back to Luoyang, where his Tongzhilang and acting administration of the Western Capital Directorate of Education were restored. In Chongning 1 (1102), the restored offices were again revoked; in the fifth year, he was reinstated as Tongzhilang and retired.[9] He died in Daguan 1 (1107), aged seventy-five.[10]

Learning and teaching

Together with his brother Cheng Hao, Cheng Yi was a founder of Northern Song Neo-Confucianism; together they were known as the Cheng brothers, or Er Cheng. Because he taught for many years in Luoyang, the tradition associated with his teaching came to be called Luoxue.[11] His teaching centered on qiongli (“exhausting principle”) and emphasized gewu zhizhi (“investigating things and extending knowledge”); he also maintained that “human nature is principle” (xing ji li), and his thought opened the way for Zhu Xi’s learning.[12]

He taught tirelessly and established Yigao Academy; his students included Yang Shi, Xie Liangzuo, and Yin Tun.[13]

Works

His early essay 《顏子好學論》 is also found under the title 《顏子所好何學論》; his commentary on the Changes is titled 《伊川易傳》, 《易傳》, or 《易程傳》, and he also wrote 《春秋傳》 and 《伊川文集》. Later editors combined related works by Cheng Yi and Cheng Hao as 《二程全書》. These include 《河南程氏遺書》 in twenty-five juan, 《河南程氏外書》 in twelve juan, 《河南程氏經說》 in eight juan, 《河南程氏粹言》 in two juan, an eight-juan collected works, and a four-juan 《易傳》; 《二程語錄》 is also listed in twenty-seven juan.[14]

Posthumous honors and influence

In Jiading 13, he was posthumously granted the name Zheng; in Chunyou 1, he was enfeoffed as Count of Yiyang and admitted to the Temple of Confucius. He was also later styled Duke of Luo.[15]

Office recordsCBDB

Year unknown5
OfficeEraPosting
上輕車都尉Era unknownUnknown
國公Era unknown洛國
國公Era unknownUnknown
崇政殿說書Era unknownUnknown
直龍圖閣Era unknownUnknown

FamilyCBDB

RelationNameLife
高祖;四世祖程羽913–984
父程珦1006–1090
岳父彭思永1000–1070
母侯氏(程珦妻)1004–1052
兄程顥1032–1085
姐夫席延年–
族弟程穎–
從子;姪子程沂–
子程D–
女婿席彥正–
長子; 第一子程端中–
次子程端愨1064–1068
姪孫;從孫程暐–
孫程暘–
玄孫;四世孫程源–
直系後裔程德剛–
表弟侯世與–

AliasesCBDB

  • 伊川先生 室名、別號
  • 正 諡號
  • 正叔 字

StatusCBDB

  • 削籍官員
  • 經學家
  • 經學家—春秋
  • [為官者:文]
  • 思想家
  • 入元祐黨籍者

AssociationsCBDB

PersonRelationYears
馬伸推薦–
司馬光被司馬光推薦1092–
胡瑗被胡瑗欣賞/器重–
楊國寶欣賞/器重–
李樸欣賞/器重1092–
劉庭式欣賞/器重–
范域門人為范域1092–
邵溥門人為邵溥1092–
趙霄門人為趙霄1092–
吳給門人為吳給1092–
周敦頤為周敦頤之學生1092–
楊時學生為楊時–
晏敦復學生為晏敦復–
周行己學生為周行己1092–
尹焞學生為尹焞1092–
邢恕學生為邢恕1092–
王蘋學生為王蘋1092–
許景衡學生為許景衡–
焦瑗學生為焦瑗1089–
袁溉學生為袁溉1092–
呂義山學生為呂義山–
謝良佐學生為謝良佐–
侯仲良學生為侯仲良–
劉安節學生為劉安節–
戴述學生為戴述–
李參學生為李參1092–
沈躬行學生為沈躬行1092–
楊迪學生為楊迪1092–
蘇昞學生為蘇昞1092–
張繹學生為張繹–
馬伸學生為馬伸–
周恭先學生為周恭先–
周孚先學生為周孚先–
唐棣學生為唐棣–
張閎中學生為張閎中–
陳經正學生為陳經正–
陳經邦學生為陳經邦–
趙彥道學生為趙彥道–
暢大隱學生為暢大隱–
練繪學生為練繪–
鮑若雨學生為鮑若雨–
謝湜學生為謝湜–
方宙得到方宙的支持–
程顥為程顥所著書作序–
楊時書序由楊時所作1092–
尹焞書序由尹焞所作1092–
尹焞書序由尹焞所作1092–
胡銓書序由胡銓所作1092–
趙鼎該學派的成員為趙鼎1092–
林光朝該學派的成員為林光朝1092–
劉勉之該學派的成員為劉勉之1092–
侯仲良該學派的成員為侯仲良1092–
游酢弟子為游酢1092–
李處廉弟子為李處廉1092–
李籲弟子為李籲1092–
張繹其志業由張繹傳承1092–
呂義山研修理學1082–
陳鍌研修理學-9999–
陳學信研修理學-9999–
程敏政墓誌銘由程敏政所作–
陳亮書跋由陳亮所作–
朱熹書跋由朱熹所作1092–
朱熹書跋由朱熹所作1092–
朱熹書跋由朱熹所作1092–
朱熹書跋由朱熹所作1092–
朱熹書跋由朱熹所作1092–
朱熹書跋由朱熹所作1092–
朱熹書跋由朱熹所作1092–
魏了翁書跋由魏了翁所作–
魏了翁書跋由魏了翁所作–
尹焞書跋由尹焞所作–
尹焞書跋由尹焞所作–
尹焞書跋由尹焞所作–
呂祖謙書跋由呂祖謙所作–
吳澄書跋由吳澄所作–
度正書跋由度正所作–
陳造書跋由陳造所作–
戴表元書跋由戴表元所作–
呂希哲從遊者為呂希哲1092–
呂大臨從遊者為呂大臨1092–
謝良佐從遊者為謝良佐1092–
田述古從遊者為田述古1092–
孟厚從遊者為孟厚1092–
張載論學1092–
譙定論學1092–
侯世與同學、同門1092–
李用其學由李用所傳–
楊定軒其學由楊定軒所傳–
程珦為程珦作傳–
程珦為程珦作傳–
蘇軾其黨攻訐蘇軾–
喻樗其學得到喻樗之讚揚–
韓絳為韓絳作祭文–
李清臣為李清臣作祭文1092–
李之純為李之純作祭文1092–
呂公著為呂公著作祭文1092–
楊國寶為楊國寶作祭文1092–
席延年為席延年作祭文–
席延年為席延年作祭文–
朱光庭為朱光庭作祭文–

Showing the first 100 of 186 records; the interactive page loads the full list.

ExaminationsCBDB

RecordRank
科舉: 制舉 (籠統)

WorksCBDB

TitleRoleYearEra
伊川文集
易程傳
河南程氏遺書撰著者
河南程氏外書撰著者
二程語錄文集撰著者
周易
易經
伊川經說
家世舊事
顏子所好何學論撰著者
顏子好學論
河南程氏經說 八卷撰著者
二程遺書二十五卷附錄一卷撰著者
二程外書十二卷撰著者
二程語錄二十七卷撰著者

Citations

  1. [1] Identity and dates Cheng Yi lived from 1033 to 1107 and is identified as a Northern Song Neo-Confucian philosopher and thinker.
    • CBDBCheng Yi (3105)The record supplies Cheng Yi’s name, dates, Song affiliation, and classifications as a thinker and classical scholar.
    • Souyun程頤 (29922)The three biographies date Cheng Yi to 1033–1107 and place him in the Northern Song Neo-Confucian tradition.
    • DILA Buddhist Authority Database程頤 (A007883)The authority record identifies him as a Northern Song Neo-Confucian scholar and gives the 1033–1107 date range.
    • WikidataCheng Yi (Q558380)The item identifies him as Cheng Yi and describes him as a Chinese philosopher of 1033–1107.
  2. [2] Names and titles His courtesy name was Zhengshu, he was styled Yichuan and known as Master Yichuan, and he had several additional sobriquets and honorific titles.
    • CBDBCheng Yi (3105)The record gives the forms Yichuan, Zheng, and Zhengshu, identifies Luoyang as his native place, and associates the Guogong title with Luoguo.
    • Souyun程頤 (29922)The biographies call him Zhengshu and Yichuan and identify him as a native of Luoyang in Henan.
    • DILA Buddhist Authority Database程頤 (A007883)The authority record lists Cheng Zhengshu, Little Cheng, Zheng Gong, Yichuan, Duke of Luo, Cheng Yichuan, and Count of Yiyang, with Luoyang as his birthplace.
    • WikidataCheng Yi (Q558380)The item confirms the English name Cheng Yi and records the forms Zhengshu, Zheng, and Yichuan xiansheng.
  3. [3] Family Cheng Yi’s ancestry, parents, elder brother, and father-in-law are identified by name.
    • CBDBCheng Yi (3105)The kinship entries name Cheng Yu as the fourth-generation ancestor, Cheng Xiang as father, Peng Siyong as father-in-law, Madam Hou as mother, and Cheng Hao as elder brother.
    • Souyun程頤 (29922)The biographies explicitly identify Cheng Hao as Cheng Yi’s younger brother.
    • DILA Buddhist Authority Database程頤 (A007883)The authority note also calls Cheng Hao his full brother.
  4. [4] Children and descendants His sons were Cheng Duanzhong and Cheng Duanque, he had a son-in-law named Xi Yanzheng, and Cheng Duanque lived from 1064 to 1068.
    • CBDBCheng Yi (3105)The kinship entries identify Cheng Duanzhong as the eldest son, Cheng Duanque as the second son, Xi Yanzheng as son-in-law, and give Cheng Duanque’s dates.
  5. [5] Education and early study As a young man, Cheng Yi studied under Zhou Dunyi, entered the Imperial Academy at eighteen, wrote the Yan essay under variant titles, and gained Hu Yuan’s approval and a teaching appointment.
    • Souyun程頤 (29922)The biography describes his study with Cheng Hao under Zhou Dunyi, his studies at the Imperial Academy at eighteen, the essay, and Hu Yuan’s appointment.
    • CBDBCheng Yi (3105)The association and text entries confirm the teacher–student relation with Zhou Dunyi, Hu Yuan’s esteem, and the two essay titles.
  6. [6] Examination and early recommendations After the failed palace examination of 1059, Cheng Yi did not sit again, and later recommendations did not bring him into office; his early service included the Ruzhou tuanlian tuiguan, and he was recommended by Sima Guang and Lü Gongzhu.
    • Souyun程頤 (29922)The biographies describe the failed Jiayou 4 palace examination, repeated recommendations, and the recommendation by Sima Guang and Lü Gongzhu.
    • DILA Buddhist Authority Database程頤 (A007883)The authority note lists the Ruzhou tuanlian tuiguan among his offices.
    • CBDBCheng Yi (3105)The association entry confirms a recommendation relationship with Sima Guang.
  7. [7] Appointment sequence The biographical accounts differ in the sequence of the appointments at the Western Capital Directorate of Education, the Palace Library, and the Chongzheng Hall.
    • Souyun程頤 (29922)One biography gives the Yuanyou 1 summons, Tongzhilang and Chongzhengdian appointments, and the following-year transfer; the other gives the sequence beginning with the declined professorship and continuing through the Palace Library, Chongzheng Hall, Directorate, and zhi Mige appointments.
    • CBDBCheng Yi (3105)The office list also includes the Chongzhengdian shuoshu appointment.
  8. [8] 馆职名称 The sources preserve both the zhi Mige and zhi Longtu ge forms of the later institutional title.
    • Souyun程頤 (29922)The biography records the later addition of zhi Mige.
    • CBDBCheng Yi (3105)The office list separately records the title zhi Longtu ge.
  9. [9] Exile, restoration, and retirement Cheng Yi was entered on the Yuanyou faction register, stripped of office, sent to Fuzhou, later restored after an amnesty, and finally retired after further reversals of his appointments.
    • Souyun程頤 (29922)The three biographies cover the faction-register entry, stripping of office, Fuzhou confinement, the Huizong-era move and amnesty, restoration, later revocation, and retirement; one supplies the fourth, first, and fifth year dates.
    • CBDBCheng Yi (3105)The status entries classify him as an official whose register status was removed and as an entrant on the Yuanyou faction register.
  10. [10] Death and age Cheng Yi died in Daguan 1, or 1107, at the age of seventy-five.
    • Souyun程頤 (29922)Two biographies state that he died in Daguan 1 at the age of seventy-five.
    • CBDBCheng Yi (3105)The basic record gives 1033 as the birth year and 1107 as the death year.
    • DILA Buddhist Authority Database程頤 (A007883)The authority record places his death in 1107.
    • WikidataCheng Yi (Q558380)The item’s date value places his death in 1107.
  11. [11] Er Cheng and Luoxue Together with Cheng Hao, Cheng Yi was a founder of Northern Song Neo-Confucianism; their teaching was known as Luoxue because of his long activity in Luoyang.
    • Souyun程頤 (29922)The biographies describe the brothers as the Er Cheng, identify them as founders of Northern Song Neo-Confucianism, and explain the name Luoxue.
    • DILA Buddhist Authority Database程頤 (A007883)The authority record places him in the Er Cheng group and attributes the creation of Luoxue to him and Cheng Hao.
    • CBDBCheng Yi (3105)The status entries classify him as a classical scholar and thinker.
  12. [12] Philosophical teaching His teaching centered on qiongli, emphasized gewu zhizhi, maintained that human nature is principle, and opened the way for Zhu Xi’s learning.
    • Souyun程頤 (29922)The biography identifies qiongli as the central principle of his teaching and emphasizes gewu zhizhi.
    • DILA Buddhist Authority Database程頤 (A007883)The authority note states that he held xing ji li and that his teaching opened the way for Zhu Xi’s learning.
  13. [13] Academy and students He taught tirelessly, established Yigao Academy, and had students including Yang Shi, Xie Liangzuo, and Yin Tun.
    • Souyun程頤 (29922)The biography describes his tireless teaching and the large number of students who came from his school.
    • DILA Buddhist Authority Database程頤 (A007883)The authority note records his establishment of Yigao Academy and teaching there.
    • CBDBCheng Yi (3105)The association entries identify Yang Shi, Yin Tun, and Xie Liangzuo as his students.
  14. [14] Works and titles His early essay and major writings are preserved under several titles, including works on the Changes, the Spring and Autumn Annals, and his collected writings.
    • Souyun程頤 (29922)The biographies give the titles Yi zhuan, Yichuan Yizhuan, Chunqiu zhuan, Yichuan wenji, Er Cheng quanshu, and the associated collected works and their juan counts.
    • CBDBCheng Yi (3105)The text catalogue lists Yichuan wenji, Yicheng zhuan, the two Yan-zi essay titles, the collected Cheng works, and Er Cheng yulu with its twenty-seven-juan form.
    • DILA Buddhist Authority Database程頤 (A007883)The authority note also names the Er Cheng collected works, Yi zhuan, and Jing shuo.
  15. [15] Posthumous honors He received the posthumous name Zheng, was enfeoffed as Count of Yiyang, entered the Temple of Confucius, and was later styled Duke of Luo.
    • Souyun程頤 (29922)The biography records the Jiading 13 posthumous name Zheng, the Chunyou 1 enfeoffment as Count of Yiyang, and admission to the Temple of Confucius.
    • DILA Buddhist Authority Database程頤 (A007883)The authority record lists Zheng Gong, Duke of Luo, and Count of Yiyang and repeats the posthumous honors and temple status.
    • CBDBCheng Yi (3105)The record gives Zheng as the posthumous title and preserves the Guogong title associated with Luoguo.