Du Ben

出自全球本体聚合平台

公开 可引用 更新于 2026-09-13

Life

Du Ben was broadly learned and skilled at literary composition.[3] Early in life he submitted a plan for famine relief to Hulumu (忽剌木), the chancellor of the Jiangzhe provincial administration, who was greatly impressed and recommended him to the court; he was summoned to the capital, but when Emperor Wuzong (武宗) died he withdrew and lived in retirement in the Wuyi Mountains (武夷山).[4] While Emperor Wenzong (文宗) was still in Jiangnan he heard of Du Ben's name, and on his accession he sent gifts to recruit him; Du declined and instead transcribed the Wuyi chapter of the Book of Zhou (周書·無逸篇) and presented it.[5] Under Emperor Shundi (順帝) he was recommended as a recluse and summoned to the posts of Hanlin daizhi (翰林待制) and fengyi dafu (奉議大夫), concurrently compiler of the National History Office (國史院編修官); the year of the appointment is given as either the second year of the Zhizheng era (至正二年, 1342) or the spring of the third year (至正三年春, 1343).[6] Chancellor Toqto'a (脫脫) recommended him as a recluse, and envoys pressed him to set out, but on reaching Hangzhou (杭州) he pleaded grave illness and returned home.[7] He repeatedly declined summonses, withdrew on grounds of ill health, and never sought office.[8]

He was calm and of few desires, never harsh in speech or countenance, and especially devoted to upright conduct.[9] He mastered astronomy, geography, harmonics and calendrical calculation, and was especially skilled in seal and clerical scripts.[10] He died at the age of seventy-five in the Wuyi Mountains.[11] His father was Du Qian (杜謙); his sons were Du Sui (杜燧) and Du Wei (杜煒); his son-in-law was Zhan Jun (詹濬).[12]

Works

His writings include the Sijing biaoyi (四經表義), the Liushu tongbian (六書通編) and the Shiyuan (十原).[13] His disciple Cheng Sizu (程嗣祖) collected his surviving poems into the Qingjiang bizhang ji (清江碧嶂集), for which Jiang Yi (蔣易) wrote a preface; two medical works, the Shanghan jinjing lu (傷寒金鏡錄) and the Ao shi Shanghan jinjing lu (敖氏傷寒金鏡錄), are also transmitted under his name.[14] He claimed to have received the poetic method of Yang Zhonghong (楊仲弘) of Pucheng, and compiled the Guyin (谷音), an anthology of one hundred poems by twenty-nine loyalists of the late Song.[15] He seldom kept drafts of his poems; when asked about it he replied that of the collected works of the ancients recorded in the bibliographies only one or two in a hundred survived, and so there was no need to keep them.[16]

Circle and legacy

Among his friends were Xu Qian (許謙), Wu Shidao (吳師道), Liu Guan (柳貫) and Ke Jiusi (柯九思).[17] He wrote tomb inscriptions for Tang Yuan (唐元) and Wu Shidao, and composed "Crying for Messrs. Yang and Fan" (哭楊范二君) in mourning for Yang Zai (楊載) and Fan Peng (范梈).[18] Yu Ji (虞集) wrote a record of his Sixue Studio (思學齋記), and poems were addressed to him by Ma Zuchang (馬祖常), Fan Peng, Fu Ruojin (傅若金), Zhang Zhu (張翥), Sadula (薩都剌), Li Yu (李昱) and Zheng Shouren (鄭守仁), while Xue Han (薛漢) wrote "Seeing off Du Qingbi to the Capital, Two Poems" (送杜清碧入京二首).[19] His followers included Jiang Yi (蔣易) and Tao Zongyi (陶宗儀).[20] After his death Wei Su (危素) wrote his tomb stele, and Lan Ren (藍仁) composed poems in his memory.[21]

TimelineCBDB

  1. 1343 翰林國史院待制 至正

Office recordsCBDB

OfficeFromToEraPosting
翰林國史院待制1343至正

FamilyCBDB

RelationNameLife
父杜謙–
女婿詹濬–
長子; 第一子杜燧–
次子杜煒–

AliasesCBDB

  • 淸碧 室名、別號

StatusCBDB

  • 士人
  • 以疾廢
  • 拒絕出仕
  • 不求仕

AssociationsCBDB

PersonRelationYears
許謙友–
吳師道友–
柳貫友–
柯九思友–
柳卣欣賞/器重–
陶宗儀學生為陶宗儀–
蔣易書序由蔣易所作1335–
危素墓誌銘由危素所作1335–
唐元為唐元作墓誌銘1335–
吳師道為吳師道作墓誌銘1335–
鄭元祐書跋由鄭元祐所作1335–
蔣易從遊者為蔣易1335–
何失相唱和–
柯九思為柯九思之書、畫作跋–
吳沉受吳沉的請求為他人(第三方)作墓誌銘–
查居廣為查居廣作臨別贈言(送別詩、序)–
黃謨為黃謨作臨別贈言(送別詩、序)–
詹天麟為詹天麟作臨別贈言(送別詩、序)–
趙知彰為趙知彰作臨別贈言(送別詩、序)–
薛漢臨別得到薛漢所作贈言(送別詩、序)1335–
范梈為范梈作哀辭1335–
楊載為楊載作哀辭1335–
趙必璇拜訪–
趙必璇受趙必璇之禮待–
趙孟頫向趙孟頫致賀–
詹天麟向詹天麟致賀–
危素墓表由危素所作–
藍仁墓表由藍仁所作–
文陞為文陞作挽詩、詞–
何失贈詩、文–
詹天麟贈詩、文–
馬祖常收到馬祖常的贈詩、文–
傅若金收到傅若金的贈詩、文–
張翥收到張翥的贈詩、文–
范梈收到范梈的贈詩、文–
薩都剌收到薩都剌的贈詩、文–
李昱收到李昱的贈詩、文–
鄭守仁收到鄭守仁的贈詩、文–
詹天麟為詹天麟之建築物題詠、記、命名–
虞集建築物得到虞集的題詠、記、命名–
周應極為周應極之詩文作跋–
薛玄曦為薛玄曦之詩文作跋–
鄭元祐詩文跋由鄭元祐所作–
藍仁詩文跋由藍仁所作–
釋法真詩文序由釋法真所作–
藍智與藍智旅遊–

ExaminationsCBDB

RecordRank
薦舉 (保任,保舉)

WorksCBDB

TitleRoleYearEra
清江碧嶂集
傷寒金鏡錄一卷
敖氏傷寒金鏡錄一卷

Citations

  1. [1] Name and dates All three sources agree on Du Ben's name, birth and death years, and era.
    • CBDBDu Ben (27973)CBDB records his name as Du Ben, born 1276 and died 1350, of the Yuan, and labels his conduct 'refused office' and 'did not seek office'.
    • Souyun杜本 (39335)The biographical record gives Du Ben as a man of the Yuan, dated 1276–1350, styled a retired scholar and dwelling in seclusion in the Wuyi Mountains.
    • WikidataDu Ben (Q30086686)Wikidata gives his label as 杜本, birth value +1276-00-00T00:00:00Z, death value +1350-00-00T00:00:00Z, nationality Yuan dynasty (Q7313), and instance of human (Q5).
  2. [2] Names and origins Du Ben was styled Boyuan, also recorded as Yuanfu and Yuanwen, and was known as Qingbi or Mr. Qingbi; his home was Qingjiang in Linjiang.
    • CBDBDu Ben (27973)CBDB records his alternative name as 淸碧, classed as a studio name or sobriquet, and his place of origin as Qingjiang.
    • Souyun杜本 (39335)The biographical record lists the courtesy name Boyuan, the sobriquet Qingbi, the honorific 'Mr. Qingbi', and the native place Linjiang Qingjiang.
    • WikidataDu Ben (Q30086686)Wikidata adds Yuanfu and Yuanwen as further courtesy names, 淸碧 as a name, and the aliases Du Boyuan and Du Qingbi.
  3. [3] Learning Du Ben was broadly learned and skilled at literary composition.
    • Souyun杜本 (39335)Both biographical accounts describe him as broadly learned and good at composition.
  4. [4] Early recommendation Du Ben's famine-relief plan won the admiration of Hulumu, chancellor of the Jiangzhe provincial administration, who recommended him to court; summoned to the capital, he withdrew to the Wuyi Mountains when Wuzong died.
    • Souyun杜本 (39335)The account relates that his famine-relief plan was prized by Hulumu, chancellor of the Jiangzhe provincial administration, who strongly recommended him to court; summoned to the capital, he left for the Wuyi Mountains when Wuzong died.
  5. [5] Wenzong's summons Wenzong heard of Du Ben while in Jiangnan and, after his accession, sent gifts to recruit him; Du did not go but wrote out the Wuyi chapter of the Book of Zhou and presented it.
    • Souyun杜本 (39335)The accounts relate that Wenzong heard of him while in Jiangnan and, after his accession, sent gifts to recruit him; Du did not go, but wrote out the Wuyi chapter of the Book of Zhou and presented it.
  6. [6] Appointment under Shundi Du Ben was recommended under Shundi and summoned as a Hanlin academic and compiler of the National History Office; the year is given as Zhizheng 2 or the spring of Zhizheng 3.
    • CBDBDu Ben (27973)CBDB records his office as Hanlin Guoshiyuan daizhi, held from the third year of the Zhizheng era (1343).
    • Souyun杜本 (39335)One account dates the appointment to Zhizheng 2 (1342), as a retired scholar, to the posts of Hanlin daizhi and compiler of the National History Office; another, under Shundi, to Hanlin daizhi, fengyi dafu and concurrent compiler of the National History Office, which he firmly declined on grounds of illness; a third gives the spring of Zhizheng 3.
  7. [7] Return from Hangzhou Chancellor Toqto'a recommended Du Ben as a recluse; envoys urged him to set out, but he pleaded grave illness and returned home at Hangzhou.
    • Souyun杜本 (39335)The account relates that Chancellor Toqto'a recommended him as a recluse, that envoys pressed him to set out, and that he pleaded grave illness and returned home upon reaching Hangzhou.
  8. [8] Declined office Du Ben repeatedly declined summonses, withdrew on grounds of illness, and never sought office.
    • CBDBDu Ben (27973)CBDB lists him under the headings scholar, disabled by illness, refused office and did not seek office, and records a recommendation to office.
    • Souyun杜本 (39335)The biographical account likewise says he pleaded illness and firmly declined.
  9. [9] Character Du Ben was calm and of few desires, never harsh in speech or countenance, and especially devoted to upright conduct.
    • Souyun杜本 (39335)Both accounts describe him as calm and of few desires, with no harsh words or looks, and devoted to righteous conduct.
  10. [10] Learning and calligraphy Du Ben mastered astronomy, geography, harmonics and calendrical calculation, and was especially skilled in seal and clerical script.
    • Souyun杜本 (39335)The account says he mastered astronomy, geography, harmonics and calendrical calculation, and was especially skilled in seal and clerical script.
  11. [11] Death Du Ben died at the age of seventy-five in the Wuyi Mountains.
    • Souyun杜本 (39335)The account says he was seventy-five years old and died at Wuyi.
  12. [12] Family Du Ben's father was Du Qian; his sons were Du Sui and Du Wei, and his son-in-law was Zhan Jun.
    • CBDBDu Ben (27973)CBDB records his father Du Qian, his son-in-law Zhan Jun, and his eldest and second sons Du Sui and Du Wei.
    • WikidataDu Ben (Q30086686)Wikidata links separate items for his father and two sons (Q45413052, Q45413055, Q45413057).
  13. [13] Writings Du Ben's writings include the Sijing biaoyi, Liushu tongbian and Shiyuan.
    • Souyun杜本 (39335)The account lists his works as the Sijing biaoyi, Liushu tongbian and Shiyuan.
  14. [14] Collection and medical works Du Ben's disciple Cheng Sizu collected his surviving poems as the Qingjiang bizhang ji, for which Jiang Yi wrote a preface; two medical works are also transmitted under his name.
    • Souyun杜本 (39335)The account says his disciple Cheng Sizu collected his surviving poems as the Qingjiang bizhang ji.
    • CBDBDu Ben (27973)CBDB records the collection Qingjiang bizhang ji, the medical works Shanghan jinjing lu and Ao shi Shanghan jinjing lu, and a preface to the collection by Jiang Yi.
  15. [15] Poetics and Guyin Du Ben claimed the poetic method of Yang Zhonghong of Pucheng and compiled Guyin, a hundred poems by twenty-nine late-Song loyalists.
    • Souyun杜本 (39335)The account says he claimed to have received the poetic method of Yang Zhonghong of Pucheng and compiled Guyin, an anthology of one hundred poems by twenty-nine late-Song loyalists.
  16. [16] Attitude to drafts Du Ben kept no drafts of his poems, answering a questioner that few of the ancients' collected works survived, so there was no need to keep them.
    • Souyun杜本 (39335)The account says he never kept drafts of his ordinary poems and answered a questioner that of the ancients' collected works only one or two in a hundred survived, so there was no need to preserve them.
  17. [17] Friends Among Du Ben's friends were Xu Qian, Wu Shidao, Liu Guan and Ke Jiusi.
    • CBDBDu Ben (27973)CBDB records friendships with Xu Qian, Wu Shidao, Liu Guan and Ke Jiusi.
  18. [18] Tomb inscriptions and elegies Du Ben wrote tomb inscriptions for Tang Yuan and Wu Shidao and composed a mourning poem for Yang Zai and Fan Peng.
    • CBDBDu Ben (27973)CBDB records that he wrote epitaphs for Tang Yuan and Wu Shidao and a mourning poem, Crying for Messrs. Yang and Fan, for Yang Zai and Fan Peng.
  19. [19] Poems addressed to him Yu Ji wrote a record of his Sixue Studio; poems were addressed to him by Ma Zuchang, Fan Peng, Fu Ruojin, Zhang Zhu, Sadula, Li Yu and Zheng Shouren, and Xue Han wrote a farewell poem.
    • CBDBDu Ben (27973)CBDB records Yu Ji's record of the Sixue Studio, poems sent to him by Ma Zuchang, Fan Peng, Fu Ruojin, Zhang Zhu, Sadula, Li Yu and Zheng Shouren, and Xue Han's two poems seeing Du Qingbi off to the capital.
  20. [20] Followers Du Ben's followers included Jiang Yi and Tao Zongyi.
    • CBDBDu Ben (27973)CBDB lists Jiang Yi as a follower and Tao Zongyi as a student.
  21. [21] Posthumous After Du Ben's death Wei Su wrote his tomb stele, and Lan Ren composed poems in his memory.
    • CBDBDu Ben (27973)CBDB records that Wei Su wrote his epitaph and tomb stele (元故徵君杜公伯原父墓碑) and that Lan Ren wrote a poem recalling him and his collection.