Liu Guan

出自全球本体聚合平台

公开 可引用 更新于 2026-09-13

Life

His father was 柳金, and his mother was 俞氏, a daughter of 俞葵; his grandfather was 柳補之, his maternal grandfather 俞葵, and his younger brother 柳實.[4]

His wife was 盛淑 (1270–1331).[5]

His sons were 柳卣, 柳同, and 柳因; his grandsons were 柳穎, 柳穆, and 柳秬, and his granddaughter was 柳氏.[6]

His maternal kinsman 俞相 lived from 1249 to 1319.[7]

In the fourth year of the Dade era (1300), he entered office through 薦舉 (also described as 察舉) as instructor of the Jiangshan Confucian school; during the Zhida era (1308), he became director of the Changguo prefectural school.[8]

In 1319 he became assistant instructor at the National Academy, and in 1324 a Doctor at the Taichang Institute of Rites.[9]

He later served as superintendent of Confucian education in Jiangxi; at the beginning of the Zhizheng era (1341), he took up the Hanlin title 待制 and concurrently became a compiler in the National Historiography Institute.[10]

His other offices and ranks included 樞密院編修, 儒學副提舉, 博士, 太常司博士, 將仕郎, 將仕佐郎, 文林郎, 徵事郎, and 承務郎.[11]

Learning and Associations

At about twenty, he studied 性理之學 under 金履祥; he later associated with 方鳳, 謝翱, and 吳思齊, and sought advice from 方回, 仇遠, 龔開, 戴表元, 胡之純, and the 長孺 brothers.[12]

At the capital, 吳澄 esteemed him, and 程鉅夫 gave him a pellet of ink, saying, “文章正印,今屬子矣” (“The true seal of literature now belongs to you”).[13]

He was a friend of 牟應龍, 方回, and 杜本.[14]

He remained a tireless student from youth to old age, with interests spanning military and penal affairs, law and calendrical studies, mathematical arts, technical arts, and books outside orthodox traditions; he was known for wide learning and an exceptional memory.[15]

He was also a calligrapher, connoisseur, Neo-Confucian scholar, and statecraft scholar, and he taught disciples.[16]

He styled himself Wushu shanren and named his studio “Jingjian.”[17]

Literary Work

He was ranked with 黃溍, 虞集, and 揭傒斯 and was called one of the “Four Eminent Men of the Confucian Grove” (儒林四傑); among writers from the same region, he and 黃溍 and 吳萊 were of equal renown for a time.[18]

危素 praised his prose as “vigorous, rigorous, and well ordered,” especially strong in argument and free of hackneyed phrases; another judgment called it “deep and resonant, broad and fluent,” saying that many people recited it.[19]

宋濂 and 戴良 likened his poetry and prose to a veteran commander leading a million troops—banners bright, armor gleaming, but without shouted displays of anger—and compiled them in forty juan.[20]

His works included 《柳待制文集》; other titles attributed to him include 《字系》, 《柳待制別集》, 《柳待制集附錄》, 《金石竹帛遺文》, 《打棗譜一卷》, 《王魁傳一卷》, and 《金鳳釵記一卷》.[21]

He died at seventy-three, and his disciples privately posthumously named him Wensu.[22]

TimelineCBDB

  1. 1300 縣學教諭 大德
  2. 1308 州學正 至大
  3. 1319 國子學助教 延祐
  4. 1324 太常禮儀院博士 泰定
  5. 1341 翰林國史院待制 至正

Office recordsCBDB

OfficeFromToEraPosting
縣學教諭1300大德江山
州學正1308至大昌國州
國子學助教1319延祐
太常禮儀院博士1324泰定
翰林國史院待制1341至正
Year unknown10
OfficeEraPosting
儒學副提舉Era unknown湖廣行中書省
儒學提舉司提舉Era unknown江西道宣慰司
博士Era unknownUnknown
太常司博士Era unknownUnknown
將仕佐郎Era unknownUnknown
將仕郎Era unknownUnknown
徵事郎Era unknownUnknown
承務郎Era unknownUnknown
文林郎Era unknownUnknown
樞密院編修Era unknownUnknown

FamilyCBDB

RelationNameLife
祖父柳補之–
外祖父俞葵–
父柳金–
岳父盛D–
母俞氏(俞葵女)–
弟柳實–
妻子盛淑1270–1331
長子; 第一子柳卣1289–1359
次子柳同–
三子柳因–
孫柳穎–
孫柳穆–
孫柳秬–
孫女柳氏–
堂舅;母亲的叔伯兄弟俞相1249–1319

AliasesCBDB

  • 文肅 諡號
  • 烏蜀山人 室名、別號
  • 道傳 字

StatusCBDB

  • 書法家
  • [為官者:文]
  • 收徒講學
  • 鑒賞家
  • 理學家
  • 經世學者
  • 強記;博學強記

AssociationsCBDB

PersonRelationYears
牟應龍友–
方回友–
杜本友–
戴表元友–
仇遠友–
龔開友–
胡長孺友–
胡之純友–
趙大訥友–
葉謹翁友–
紇石烈希元推薦–
馬祖常被馬祖常推薦–
宋濂門人為宋濂1329–
金履祥為金履祥之學生–
趙孟頫為趙孟頫之學生–
吳思齊為吳思齊之學生–
方鳳為方鳳之學生–
謝翱為謝翱之學生–
宋濂學生為宋濂–
王褘學生為王褘–
方鳳學生為方鳳–
戴良學生為戴良1329–
潘昂霄為潘昂霄所著書作序–
朱思本為朱思本所著書作序1329–
王元亮為王元亮所著書作序–
張文謙為張文謙所著書作序–
齊履謙為齊履謙所著書作序–
宋濂書序由宋濂所作–
蘇天爵書序由蘇天爵所作1329–
危素書序由危素所作–
余闕書序由余闕所作–
俞時中書序由俞時中所作–
宋濂墓誌銘由宋濂所作1369–
黃溍墓誌銘由黃溍所作1345–
張起巖墓誌銘由張起巖所作–
黃鑄為黃鑄作墓誌銘1329–
方鳳為方鳳作墓誌銘–
戴良為戴良作墓誌銘–
盛淑為盛淑作墓誌銘1329–
史燿為史燿作墓誌銘1329–
林璹為林璹作墓誌銘–
孫璹為孫璹作墓誌銘–
葉閶為葉閶作墓誌銘–
于欽為于欽作墓誌銘–
王興祖為王興祖作墓誌銘–
周仲為周仲作墓誌銘–
周尚之為周尚之作墓誌銘–
俞相為俞相作墓誌銘–
席郁為席郁作墓誌銘–
馬瑩為馬瑩作墓誌銘–
張繼祖為張繼祖作墓誌銘–
陳遠大為陳遠大作墓誌銘–
劉德智為劉德智作墓誌銘–
宋濂書跋由宋濂所作1329–
鄭元祐書跋由鄭元祐所作1329–
張浚為張浚所著書作跋–
韓琦為韓琦所著書作跋–
韓琦為韓琦所著書作跋–
歐陽修為歐陽修所著書作跋–
潘良貴為潘良貴所著書作跋–
司馬光為司馬光所著書作跋–
蔡襄為蔡襄所著書作跋–
程顥為程顥所著書作跋–
朱熹為朱熹所著書作跋–
朱熹為朱熹所著書作跋–
胡安國為胡安國所著書作跋–
劉敞為劉敞所著書作跋–
尹洙為尹洙所著書作跋–
范仲淹為范仲淹所著書作跋–
范仲淹為范仲淹所著書作跋–
范仲淹為范仲淹所著書作跋–
范仲淹為范仲淹所著書作跋–
孫沔為孫沔所著書作跋–
蔡杭為蔡杭所著書作跋–
王瀚為王瀚所著書作跋–
鄭剛中為鄭剛中所著書作跋–
鄭剛中為鄭剛中所著書作跋–
范浚為范浚所著書作跋–
項安世為項安世所著書作跋–
鄭綺為鄭綺所著書作跋–
龔開為龔開所著書作跋1329–
胡助為胡助所著書作跋1329–
鮮于樞為鮮于樞所著書作跋1329–
姚燧為姚燧所著書作跋1329–
王信為王信所著書作跋–
李燔為李燔所著書作跋–
馬大同為馬大同所著書作跋–
夏明誠為夏明誠所著書作跋–
吳思齊文風效法吳思齊1329–
方鳳文風效法方鳳1329–
謝翱文風效法謝翱1329–
杜彬為杜彬作字說、名述–
高本為高本作字說、名述–
宋濂傳記作者為宋濂–
鄭元祐傳記作者為鄭元祐–
徐柔嘉為徐柔嘉作傳–
陳氏(傅賀妻)為陳氏(傅賀妻)作傳–
寧九齡為寧九齡作傳–
劉氏(韓筠妻)為劉氏(韓筠妻)作傳–
獨吉禮為獨吉禮作傳–

Showing the first 100 of 284 records; the interactive page loads the full list.

ExaminationsCBDB

RecordRank
薦舉 (保任,保舉)

WorksCBDB

TitleRoleYearEra
柳待制文集
字系撰著者
柳待制別集撰著者
柳待制集附錄撰著者
金石竹帛遺文撰著者
打棗譜一卷撰著者
王魁傳一卷撰著者
金鳳釵記一卷撰著者

Citations

  1. [1] Name, dates, and identity Liu Guan was born in 1270 and died in 1342. The evidence identifies him as a Yuan-dynasty scholar, writer, and official, consistent with classifications as a Neo-Confucian scholar, statecraft scholar, and official.
    • CBDBLiu Guan (28143)The basic biographical entry gives Liu Guan's name, dates, Yuan affiliation, and classifications as a calligrapher, official, Neo-Confucian scholar, statecraft scholar, and learned man.
    • Souyun柳貫 (39435)The profile and biographical passages identify Liu Guan as a Yuan figure who held offices and was prominent in learning and literature.
    • WikidataLiu Guan (Q11110053)The item gives the English name Liu Guan, describes him as a Yuan-dynasty person, and supplies the 1270 and 1342 date claims.
  2. [2] Courtesy and sobriquet His courtesy name was Daochuan and his sobriquet was Wushu shanren.
    • CBDBLiu Guan (28143)The alternate-name entries classify Wushu shanren as a sobriquet or studio name and Daochuan as the courtesy name.
    • Souyun柳貫 (39435)The biography explicitly gives the courtesy name Daochuan and the sobriquet Wushu shanren, which also appear in the profile aliases.
    • WikidataLiu Guan (Q11110053)The name data supply the English forms Daochuan and Wushu shanren and the corresponding Chinese name claims.
  3. [3] Hometown Liu Guan was a native of Pujiang in Wuzhou.
    • CBDBLiu Guan (28143)The basic address entry identifies Pujiang as his native place.
    • Souyun柳貫 (39435)The profile and biographies describe him as a native of Wuzhou Pujiang.
  4. [4] Family and marriage His father was Liu Jin, his mother Yu, a daughter of Yu Kui, his grandfather Liu Buzhi, his maternal grandfather Yu Kui, and his younger brother Liu Shi; his wife was Sheng Shu, who lived from 1270 to 1331.
    • CBDBLiu Guan (28143)The kinship entries identify his father, mother, grandfather, maternal grandfather, and younger brother by these names and relationships.
  5. [5] Wife His wife was Sheng Shu, who is given as having lived from 1270 to 1331.
    • CBDBLiu Guan (28143)The kinship entry identifies his wife as Sheng Shu and gives 1270 and 1331 as her birth and death years.
  6. [6] Children and grandchildren His sons were Liu You, Liu Tong, and Liu Yin; his grandsons were Liu Ying, Liu Mu, and Liu Ju, and his granddaughter was recorded as Liu Shi.
    • CBDBLiu Guan (28143)The kinship entries list three sons, three grandsons, and one granddaughter under the stated relationships and names.
  7. [7] Maternal kinsman His maternal kinsman Yu Xiang lived from 1249 to 1319.
    • CBDBLiu Guan (28143)The kinship entry describes Yu Xiang as a maternal kinsman and gives his dates as 1249–1319.
  8. [8] Early appointments The appointment sequence places him in the Jiangshan Confucian school in 1300 and at the Changguo prefectural school in 1308; the entry route is described as 薦舉 or 察舉 in different passages.
    • CBDBLiu Guan (28143)The appointment entries provide the offices, locations, reign titles, and Gregorian years 1300 and 1308; the recommendation entry uses 薦舉, while the biography uses 察舉.
    • Souyun柳貫 (39435)The biography gives the sequence from Jiangshan instructor to Changguo school director.
  9. [9] Intermediate appointments He served as assistant instructor at the National Academy in 1319 and as a Doctor at the Taichang Institute of Rites in 1324.
    • CBDBLiu Guan (28143)The appointment entries date the National Academy assistant instructorship to 1319 and the Taichang Institute of Rites doctorate to 1324.
    • Souyun柳貫 (39435)The biography confirms the sequence through the National Academy assistant instructorship and the Taichang doctorate.
  10. [10] Later appointments He later served as superintendent of Confucian education in Jiangxi and, at the beginning of the Zhizheng era, held the Hanlin daizhi title concurrently with a historiographical compiling office; the appointment entry dates the Hanlin post to 1341.
    • CBDBLiu Guan (28143)The appointment entries list the Jiangxi Confucian-education post and the Hanlin post in the first year of Zhizheng, 1341.
    • Souyun柳貫 (39435)The biographies and title list give the Jiangxi superintendent post and the Zhizheng appointment as Hanlin daizhi with concurrent historiographical compilation.
  11. [11] Other offices and ranks His additional offices and ranks include the nine titles named in the sentence.
    • CBDBLiu Guan (28143)The appointment list additionally contains the offices and ranks 樞密院編修, 儒學副提舉, 將仕郎, 將仕佐郎, 文林郎, 徵事郎, 承務郎, 太常司博士, and 博士.
  12. [12] Teachers and associations The biography describes his study with Jin履祥 in early adulthood, his association with Fang Feng, Xie Ao, and Wu Siqi, his consultations with several other learned figures, and his later recognition in the capital.
    • Souyun柳貫 (39435)The biography says that in early adulthood he studied under 金履祥, then traveled with 方鳳, 謝翱, and 吳思齊 and consulted 方回, 仇遠, 龔開, 戴表元, 胡之純, and the 長孺 brothers.
  13. [13] Recognition in the capital The biography says that 吳澄 esteemed him and that 程鉅夫 gave him a pellet of ink while declaring that the true seal of literature now belonged to him.
    • Souyun柳貫 (39435)The biography records 吳澄's appreciation, 程鉅夫's gift of ink, and his words “文章正印,今屬子矣”.
  14. [14] Friends The association entries classify 牟應龍, 方回, and 杜本 as his friends.
    • CBDBLiu Guan (28143)The association entries classify 牟應龍, 方回, and 杜本 as friends of Liu Guan.
  15. [15] Range of learning The biography describes his lifelong diligence and wide command of military and penal affairs, law and calendrical studies, mathematical arts, technical arts, and books outside orthodox traditions; the learned-memory characterization is separately supplied by the status classification.
    • Souyun柳貫 (39435)The biography says that he studied tirelessly throughout life and was conversant with military and penal affairs, law, calendrical studies, mathematical arts, technical arts, and books outside orthodox traditions.
    • CBDBLiu Guan (28143)The status classification describes him as strong in memory and broadly learned.
  16. [16] Scholarly roles The classifications describe him as a calligrapher, connoisseur, Neo-Confucian scholar, statecraft scholar, and teacher of disciples.
    • CBDBLiu Guan (28143)The classifications list calligrapher, disciple-teacher, connoisseur, Neo-Confucian scholar, and statecraft scholar among his scholarly roles.
  17. [17] Studio name He styled himself Wushu shanren and named his studio Jingjian.
    • Souyun柳貫 (39435)The biography says that he styled himself 烏蜀山人 and named his studio 「靜儉」.
    • CBDBLiu Guan (28143)The alternate-name entry classifies Wushu shanren as his sobriquet or studio name.
  18. [18] Literary standing The biographies rank him with 黃溍, 虞集, and 揭傒斯 as the Four Eminent Men of the Confucian Grove and compare his contemporary reputation with that of 黃溍 and 吳萊.
    • Souyun柳貫 (39435)The two biographical passages give the Four Eminent Men designation and say that his reputation was for a time comparable to that of 黃溍 and 吳萊.
  19. [19] Prose style The biography preserves Wei Su's praise for the vigor, rigor, argument, and originality of his prose, together with the judgment that it was deep, expansive, fluent, and widely recited.
    • Souyun柳貫 (39435)The biography gives Wei Su's assessment of the prose as 雄渾嚴整 and strong in argument without inherited clichés, followed by the praise 沈鬱舂容、涵肆演迤 and the statement that many recited it.
  20. [20] Poetry and prose compilation 宋濂 and 戴良 compared his poetry and prose to a veteran commander leading a million troops and compiled the works in forty juan.
    • Souyun柳貫 (39435)The biographies preserve the veteran-commander comparison and state that 宋濂 and 戴良 compiled his poetry and prose in forty juan; another passage also says that he had a forty-juan collection.
  21. [21] Works His works include 柳待制文集 and seven additional titles attributed to him in the literary catalogue.
    • CBDBLiu Guan (28143)The literary entries list 柳待制文集 and the seven additional titles, with the latter seven marked as works by the author.
    • Souyun柳貫 (39435)The biographies name 柳待制文集 and state that the collection comprised forty juan.
  22. [22] Posthumous name and age One biographical passage gives his age at death as seventy-three, and the biographies and name data state that his disciples privately gave him the posthumous name Wensu.
    • CBDBLiu Guan (28143)The basic entry gives his death year as 1342 and classifies Wensu, 文肅, as a posthumous name.
    • Souyun柳貫 (39435)The biographies state that he died at seventy-three and that his disciples privately posthumously named him 文肅.
    • WikidataLiu Guan (Q11110053)The item includes 文肅 as his posthumous-name claim.