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ExaminationsCBDB
Record
Rank
繼位
WorksCBDB
Title
Role
Year
Era
周易大衍論
唐六典
太一樞會賦注
孝經注
玄宗集
聖神祖玄元皇帝太淸宮祠令
道徳經疏
道德經注
金剛般若經注
金鳳樂
開元廣濟方
韻英
石臺孝經 一卷
撰著者
孝經 一卷 附校刊記 一卷
撰著者
孝經正義 九卷
撰著者
孝經注疏 九卷 附校勘記 九卷
撰著者
孝經注疏 九卷 附考證
撰著者
開母音義一卷
撰著者
開元文字音義一卷
撰著者
唐玄宗禦注道德真經四卷
撰著者
唐玄宗禦製道德真經疏十卷
撰著者
Citations
[1]Identity and standard datesLi Longji is identified as Emperor Xuanzong of Tang, the seventh Tang emperor, also known as Tang Minghuang, with the commonly given dates 685–762.
CBDBLi Longji (Emperor Xuanzong of Tang) (19244)The main record gives Li Longji’s name, the identification with Emperor Xuanzong of Tang, the years 685 and 762, and his Tang affiliation.
WikidataEmperor Xuanzong of Tang (Q9746)The entity is labeled Emperor Xuanzong of Tang and described as the seventh emperor of the Tang dynasty.
Souyun李隆基 (15178)The biographical entries identify him as Tang Xuanzong or a Tang emperor, call him Tang Minghuang, and give the standard 685–762 dates.
DILA Buddhist Authority Database李隆基 (A000291)The authority record names Li Longji, places him in the Tang dynasty, gives 685 and 762, and identifies his temple name.
[2]Conflicting birth and death datesThe snapshot preserves an additional 682 birth claim, 761 and 767 death claims, and two different specific dates in 762.
Souyun李隆基 (15178)One biographical entry gives the death year as 761.
DILA Buddhist Authority Database李隆基 (A000291)The authority record gives the specific death date as 762-05-07.
[3]Temple and posthumous namesHis temple name was Xuanzong and his posthumous title was Zhidao Dasheng Daming Xiao Huangdi.
CBDBLi Longji (Emperor Xuanzong of Tang) (19244)The alternative-name record classifies Xuanzong as the temple name and Zhidao Dasheng Daming Xiao Huangdi as the posthumous name.
Souyun李隆基 (15178)The biographical entries explicitly give the posthumous title and the temple name Xuanzong.
DILA Buddhist Authority Database李隆基 (A000291)The authority record lists the posthumous title and states that Xuanzong is the temple name.
[4]Origin and birthplace traditionsThe recorded origin is variously Chang’an or Chengji in Longxi, with Qin’an in modern Gansu specified for the latter; another field gives the Eastern Capital as birthplace.
Souyun李隆基 (15178)The biographical material gives Chengji in Longxi and identifies it with modern Qin’an in Gansu.
DILA Buddhist Authority Database李隆基 (A000291)The authority record gives the Eastern Capital as the birthplace.
[5]Family and alternative namesXuanzong was Ruizong’s third son, his mother was Dou, Consort De, and the listed alternative names include Tang Minghuang, Minghuang, Sanlang, and 阿瞞.
CBDBLi Longji (Emperor Xuanzong of Tang) (19244)The kinship records identify his father as Li Dan, Emperor Ruizong, and his mother as Dou; the alternative-name records include Sanlang, Tangminghuang, and Minghuang.
Souyun李隆基 (15178)The biographical entries call him Ruizong’s third son and note the name Tang Minghuang.
DILA Buddhist Authority Database李隆基 (A000291)The authority note identifies his parents, while its aliases include Tang Minghuang, Sanlang, and 阿瞞.
Souyun李隆基 (15178)The biographical account states that he was made Prince of Chu in the third year of Zhengong and Prince of Linzi in the second year of Changshou.
[7]The 710 coupIn 710 he planned the action against Empress Wei, helped enthrone Ruizong, became Dianzhong Jian, and was advanced to Prince of Ping; one association record qualifies the killing as by him or his followers.
Souyun李隆基 (15178)The biographical entries directly describe the 710 counter-action, the killing of Empress Wei, the enthronement of Ruizong, the Dianzhong Jian appointment, and the promotion to Prince of Ping.
CBDBLi Longji (Emperor Xuanzong of Tang) (19244)The office record confirms the 710 Dianzhong Jian appointment, while the association record describes the killing of Empress Wei as by him or his followers.
[8]Regency and accessionAfter Ruizong became emperor, Longji was crown prince and regent, and he ascended the throne in Yanhe 1, the seventh month of 712.
Souyun李隆基 (15178)The biographical entries state that he was crown prince and regent and that he ascended in the seventh month of Yanhe 1.
DILA Buddhist Authority Database李隆基 (A000291)The authority note dates the beginning of his reign to 712.
[9]Different reign reckoningsThe sources preserve both 712–756 and 713–756 as reign dates, and both forty-four and forty-five years as the reign length.
DILA Buddhist Authority Database李隆基 (A000291)The authority note gives a forty-four-year reign from 712 to 756.
Souyun李隆基 (15178)The biographical entries give the 712 accession and differing lengths of forty-four and forty-five years.
[11]Kaiyuan governmentYao Chong, Song Jing, and Zhang Jiuling served as chief ministers or leading ministers in the early reign, when abuses were addressed, the state strengthened, and Kaiyuan government emerged; the first thirty years are called a Tang golden age.
Souyun李隆基 (15178)The biographical entries name Yao Chong, Song Jing, and Zhang Jiuling, describe reforms and strong state power, and call the period Kaiyuan government.
DILA Buddhist Authority Database李隆基 (A000291)The authority note calls the first thirty years Kaiyuan government and an unprecedented Tang golden age.
[12]Kaiyuan poetic exchangesPoetry was regularly commanded at Kaiyuan banquets, excursions, and farewell gatherings, producing a flourishing of poetic exchange.
Souyun李隆基 (15178)The poetic criticism describes Kaiyuan court pleasure, excursions and farewells, repeated commands to compose, and the flourishing of poetic singing.
[13]Later political declineIn the later reign Xuanzong favored Yang Guifei, Li Linfu and Yang Guozhong successively dominated government, and pleasure, extravagance, neglect of administration, and reliance on An Lushan brought political decline.
Souyun李隆基 (15178)The biographical entries describe his favor toward Yang Guifei, the successive dominance of Li Linfu and Yang Guozhong, pleasure, extravagance, corruption, and worsening affairs.
DILA Buddhist Authority Database李隆基 (A000291)The authority note specifically connects administrative neglect and reliance on An Lushan with the later crisis.
[14]Rebellion and flight to ShuAn Lushan rebelled in 755; after Tong Pass fell Xuanzong fled to Shu, while Li Heng proclaimed himself emperor at Lingwu and Xuanzong became retired emperor.
Souyun李隆基 (15178)The biographical entries describe the 755 rebellion, the fall of Tong Pass, the flight to Shu, and the crown prince’s accession at Lingwu.
[15]Return and deathAfter the two capitals were recovered, Xuanzong returned, lived in the Western Interior, saw his attendants demoted, and died in despondency.
Souyun李隆基 (15178)The biographical entries describe the return to the Western Interior, the demotion of attendants, despondent death, and the return after recovery of both capitals.
[16]Cultural abilitiesThe records describe Xuanzong as skilled in riding and archery, music, calendrical and astronomical learning, tones, calligraphy, poetry, prose, and clerical script.
Souyun李隆基 (15178)The biographical entries describe riding and archery, music and calendrical learning, musical knowledge, calligraphy, poetry, prose, and clerical script.
DILA Buddhist Authority Database李隆基 (A000291)The authority note describes his interest in the arts and ability in musical composition.
[17]Xuanzong and Li BaiIn Tianbao 3, Li Bai served at the Hanlin, drafted imperial words, and was repeatedly summoned to compose and attend banquets because Xuanzong valued his talent.
CBDBLi Longji (Emperor Xuanzong of Tang) (19244)The association records describe Li Bai at the Hanlin in Tianbao 3, drafting imperial words, being summoned to compose, and attending banquets because the emperor valued his talent.
[18]Lost collection and surviving poetryThe Xuanzong ji is described as lost; one volume of poetry survives in the Complete Tang Poems, with eight further poems and one preface in supplementary collections.
Souyun李隆基 (15178)The literary entries state that the Xuanzong ji is lost, that one volume of poetry survives, and that the supplementary collections add eight poems and one preface.
[19]Attributed worksThe works explicitly marked as authored include writings on the Xiaojing, phonetic glosses, and the Daode jing, with the recorded volumes and appendices.
[20]Other titles and ci lyricOther associated titles include commentaries on the Xiaojing and Daode jing, a Buddhist commentary, a medical formulary, and a rhyme work; Hao Shiguang is preserved as a ci lyric.
Souyun李隆基 (15178)The literary entry preserves the title Hao Shiguang as a ci lyric.
[21]Later poetic criticismLater critics associated Minghuang with the broad, lucid atmosphere of the High Tang; Wang Shizhen contrasted Xuanzong’s ornate brilliance with Emperor Taizong’s while praising his superior bone and force, and made the comparison with Yan, Xu, Shen, and Song.
Souyun李隆基 (15178)The poetic criticism describes Minghuang as opening the broad, lucid High Tang atmosphere and preserves Wang Shizhen’s comparison of ornate brilliance, bone and force, and the work of Yan, Xu, Shen, and Song.
CBDB
