[1]Life dates and statusLü Nangong lived from 1047 to 1086 and was a scholar of the Northern Song.
Souyun呂南公 (24939)The profile and three biographical entries give his name, dates of birth and death, and Song-dynasty identity; the profile specifies the Northern Song.
CBDBLü Nangong (19840)The basic record gives the Latin name Lü Nangong, places him in the Song dynasty, and classifies him as a scholar.
WikidataLv Nangong (Q9626931)The item uses Lv Nangong as its English label and describes him as a Song-dynasty person.
[2]Courtesy name and sobriquetHis courtesy name was Ciru and his sobriquet was Guanyuan.
CBDBLü Nangong (19840)The alternative-name entries identify Ciru as the courtesy name and Guanyuan as a sobriquet or studio name.
Souyun呂南公 (24939)The profile identifies 次儒 as a courtesy name and 灌园 as a sobriquet, corresponding to Ciru and Guanyuan.
WikidataLv Nangong (Q9626931)The name entries give the English aliases Ciru and Guanyuan and their Chinese forms.
[3]Additional styleHe was also styled 灌園先生, rendered here as Guanyuan xiansheng.
Souyun呂南公 (24939)The profile and biographical entries use 灌園先生 as an additional style or sobriquet.
[4]Native placeLü Nangong was from Nancheng in Jianchang, present-day Nancheng in Jiangxi.
Souyun呂南公 (24939)The profile and three entries identify his native place as Jianchang Nancheng, now Nancheng in Jiangxi.
CBDBLü Nangong (19840)The basic address entry classifies Nancheng as his native-place address.
[5]Family and early travelHe came from a poor family of scholars and travelled beyond his native area at the end of the Zhiping era.
Souyun呂南公 (24939)The biographical entry describes his poor scholar-family background and his travel outside the native area at the end of the Zhiping era.
[6]Examination careerIn the early Xining era he took the Ministry of Rites examination and failed repeatedly for more than a decade; another account describes a single unsuccessful examination attempt.
Souyun呂南公 (24939)The profile includes the Ministry of Rites and jinshi examination labels; the three entries give differing formulations—one unsuccessful attempt at the examination hall, a failed jinshi attempt, and repeated failures over more than ten years.
[7]Withdrawal from examinationsAfter judging that he could not follow the fashions of the age, he abandoned the examination route, built a house and garden, and ceased to pursue official advancement.
Souyun呂南公 (24939)The three entries describe his inability or unwillingness to follow contemporary fashions, his abandonment of the examinations, his house and garden, and his withdrawal from official advancement.
[8]Recommendation and deathAt the beginning of the Yuanyou era, Zeng Zhao recommended him for the teacher-and-exemplar category; officials proposed appointing him, but he died before appointment at the age of forty.
Souyun呂南公 (24939)The three entries describe the Yuanyou recommendation, the proposed appointment, and his death before appointment; they also preserve the detailed praise of his learning, writing, independence from conventional learning, poverty and adherence to principle, aspiration to emulate the ancients, and suitability as a teacher and exemplar.
CBDBLü Nangong (19840)The examination-status entry identifies recommendation as a category, and the relationship entry names Zeng Zhao as the recommender.
[9]Father-in-lawHis father-in-law was Li Mian, who lived from 1025 to 1064.
CBDBLü Nangong (19840)The kinship entry identifies Li Mian as his father-in-law and gives Li Mian's birth and death years as 1025 and 1064.
[10]Associations and correspondenceZeng Jingchu was his friend, Cai Tian studied under him, and he wrote to Zeng Gong and Zeng Zhao.
CBDBLü Nangong (19840)The relationship entries identify Zeng Jingchu as a friend, Cai Tian as a student, and correspondence addressed to Zeng Zhao and Zeng Gong.
[11]Writing and historical judgmentAfter withdrawing, he devoted himself to writing and teaching and used historical writing to express praise and censure.
Souyun呂南公 (24939)The three entries describe his writing and teaching after withdrawal and his use of historical writing for praise and censure.
[12]Transmission of the collected worksHis works are known under the titles Guanyuan xiansheng ji and Guanyuan ji; Lü Yu compiled a thirty-volume collection from the manuscripts, which was later lost, and Qing editors compiled twenty volumes from material in the Yongle dadian.
Souyun呂南公 (24939)The three entries preserve both collection titles and describe Lü Yu's thirty-volume compilation, its loss, and the Qing reconstruction of twenty volumes from the Yongle dadian.
CBDBLü Nangong (19840)The works entry gives the title Guanyuan ji in twenty volumes.