Wei Su

出自全球本体聚合平台

公开 可引用 更新于 2026-09-13

Life

His father was 危永吉 (1272–1328), and his father-in-law was 趙嗣椿 (1277–1344); he had a younger brother, 危瓛, and two sons, 危㫃 and 危游, as well as a nephew listed as 危.[4] Fangshan is also given as a registered place, and he was later banished to Hezhou.[5]

He studied under 吳澄 and 范槨 and mastered the Five Classics.[6] Under the Yuan, he entered official life through recommendation.[7] In the second year of the Zhizheng era (1342), he was appointed a 經筵檢討 and took part in compiling the histories of Song, Liao, and Jin.[8]

His other Yuan appointments included 國子學助教, 翰林國史院應奉翰林文字, 治書侍御史, 中書省參政, and 大司農司大司農少卿; he eventually rose to 翰林國史院學士承旨.[9] Together with Song Lian, he worked on the Yuan History.[10]

After the Ming was founded, at the beginning of the Hongwu era he was summoned to the capital and appointed a 翰林侍講學士.[11] He was dismissed for missing a court audience, soon restored to his former office, and concurrently made a 弘文館學士 to serve as an adviser.[12] He was later banished to Hezhou because a subject of a fallen dynasty was deemed unfit to remain among the court attendants; he guarded the temple of Yu Que and died embittered.[13]

His circle of friends included Zheng Shen, with whom he had an unbroken literary friendship, as well as the monk Miaosheng and Cen Anqing.[14]

Scholarship and historiography

Wei Su was regarded as a scholar of the Confucian classics, a historian, a calligrapher, and an accomplished writer, and was known for broad learning.[15] At the beginning of the Zhizheng era, he petitioned the government to compile the histories of Song, Liao, and Jin, traveled by relay to the two Song capitals to search out omissions, and was said to have contributed most to the completed histories.[16]

Works and reception

Titles associated with his writings include 危學士集, 學士集, 危太樸集, 危太樸文續集, 說學齋稿, 雲林集, and 元海運志.[17] Accounts differ over the number of volumes: 危太樸集 is given as twenty-five volumes and 學士集 as fifty; another account describes a fifty-volume literary collection, two volumes of memorials, a fifty-volume 宋史稿, and an unspecified number of volumes of 元史稿.[18]

The transmitted manuscript of 說學齋 contains 137 pieces; the two-volume 雲林詩集 was printed in the Yuan. His prose was highly regarded in the early Ming, and Song Lian praised it; after his entry into the Ming, his collected writings became dispersed and later transmission was incomplete.[19]

TimelineCBDB

  1. 1342 經筵檢討 至正
  2. 1369 翰林國史院翰林侍講學士 洪武

Office recordsCBDB

OfficeFromToEraPosting
經筵檢討1342至正
翰林國史院翰林侍講學士1369洪武
Year unknown6
OfficeEraPosting
中書省參政Era unknownUnknown
國子學助教Era unknownUnknown
大司農司大司農少卿Era unknownUnknown
治書侍御史至正Unknown
翰林國史院學士承旨Era unknownUnknown
翰林國史院應奉翰林文字Era unknownUnknown

FamilyCBDB

RelationNameLife
父危永吉1272–1328
岳父趙嗣椿1277–1344
弟危瓛–
從子;姪子危–
長子; 第一子危㫃–
次子危游–

AliasesCBDB

  • 太樸 字
  • 雲林 字
  • 雲林 室名、別號

StatusCBDB

  • 書法家
  • [為官者：文]
  • 史學家
  • 經學家
  • 博學之人
  • 工於文

AssociationsCBDB

PersonRelationYears
鄭深友–
釋妙聲友1362–
岑安卿友1362–
王褘推薦1348–
徐一夔推薦1362–
欽察欣賞/器重–
吳澄為吳澄之學生–
范梈為范梈之學生–
曾蕃學生為曾蕃–
史芳卿為史芳卿所著書作序–
張養浩為張養浩所著書作序–
宋褧為宋褧所著書作序1362–
柳貫為柳貫所著書作序–
陳高為陳高所著書作序–
劉炳為劉炳所著書作序1362–
張仲深為張仲深所著書作序–
成廷珪為成廷珪所著書作序1362–
丁復為丁復所著書作序1362–
汪克寬為汪克寬所著書作序–
洪焱祖為洪焱祖所著書作序1362–
朱右為朱右所著書作序1362–
吾衍為吾衍所著書作序1362–
迺賢為迺賢所著書作序1362–
方從義為方從義所著書作序–
任栻為任栻所著書作序–
宇文公諒為宇文公諒所著書作序–
艾本固為艾本固所著書作序–
武恪為武恪所著書作序–
金志陽為金志陽所著書作序–
徐中立為徐中立所著書作序–
張理為張理所著書作序–
曹本為曹本所著書作序–
郭慶傳為郭慶傳所著書作序–
舒彬為舒彬所著書作序–
楊舟為楊舟所著書作序–
釋正則為釋正則所著書作序–
釋景洙為釋景洙所著書作序–
答失蠻為答失蠻所著書作序–
楊三傑書序由楊三傑所作–
宋濂墓誌銘由宋濂所作1362–
黃溍墓誌銘由黃溍所作–
黃溍為黃溍作墓誌銘1362–
歐陽玄為歐陽玄作墓誌銘1362–
舒堯俞為舒堯俞作墓誌銘–
陳澔為陳澔作墓誌銘–
程鉅夫為程鉅夫作墓誌銘1362–
劉詵為劉詵作墓誌銘1362–
杜本為杜本作墓誌銘1362–
黃順翁為黃順翁作墓誌銘1362–
趙嗣椿為趙嗣椿作墓誌銘1362–
李存為李存作墓誌銘1362–
耶律希亮為耶律希亮作墓誌銘1362–
鄭祖澤為鄭祖澤作墓誌銘1362–
吳存為吳存作墓誌銘1362–
鄭紹為鄭紹作墓誌銘1362–
于廣為于廣作墓誌銘1362–
何永年為何永年作墓誌銘1362–
王企為王企作墓誌銘–
王瑋為王瑋作墓誌銘–
何敬聰為何敬聰作墓誌銘–
呂价為呂价作墓誌銘–
李質為李質作墓誌銘–
沈性善為沈性善作墓誌銘–
彭承初為彭承初作墓誌銘–
曾蕃為曾蕃作墓誌銘–
劉有定為劉有定作墓誌銘–
鄧石為鄧石作墓誌銘–
薛毅夫為薛毅夫作墓誌銘–
儲能謙為儲能謙作墓誌銘–
嚴壽逸為嚴壽逸作墓誌銘–
達里麻吉而的為達里麻吉而的作墓誌銘–
張運為張運所著書作跋–
黃哻同學、同門–
黃次山為黃次山作傳–
孫夢觀為孫夢觀作傳–
孫轍為孫轍作傳–
滕塛為滕塛作傳–
王弘鈞為王弘鈞作傳–
吳尚輔為吳尚輔作傳–
夏侯尚玄為夏侯尚玄作傳–
桂義方為桂義方作傳–
黃贇為黃贇作傳–
蕭文孫為蕭文孫作傳–
揭傒斯為揭傒斯作祭文–
孫轍為孫轍作祭文–
呂虛夷為呂虛夷之書、畫作跋–
宋敏為宋敏之書、畫作跋–
蕭泰登為蕭泰登之書、畫作跋–
楊士奇書、畫由楊士奇作跋–
胡助書、畫由胡助作跋–
哈剌䚟為哈剌䚟作世系碑記–
方道叡為方道叡作臨別贈言(送別詩、序)–
史景讓為史景讓作臨別贈言(送別詩、序)–
吳俊為吳俊作臨別贈言(送別詩、序)–
李文翔為李文翔作臨別贈言(送別詩、序)–
夏日孜為夏日孜作臨別贈言(送別詩、序)–
許存衷為許存衷作臨別贈言(送別詩、序)–
郭宗純為郭宗純作臨別贈言(送別詩、序)–
彭衡為彭衡作臨別贈言(送別詩、序)–
葉庸為葉庸作臨別贈言(送別詩、序)–

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ExaminationsCBDB

RecordRank
薦舉 (保任,保舉)

WorksCBDB

TitleRoleYearEra
元海運志
危太樸文續集
說學齋稿
雲林集
危太樸集:二十五卷

Citations

  1. [1] Identity and dates Wei Su lived from 1303 to 1372 and is identified as a politician of the late Yuan and early Ming as well as a scholar.
    • CBDBWei Su (28022)The main person data supplies the name and dates and classifies him as a civil official and a broadly learned person.
    • Souyun危素 (41289)The biographical entry gives his dates and places him between the Yuan and Ming.
    • WikidataWei Su (Q10910502)The identity entry names Wei Su, describes him as a Chinese politician during the Yuan and Ming dynasties, and gives the two dates.
  2. [2] Courtesy names and sobriquet His courtesy names were Taipu and Yunlin, and Yunlin was also a studio name or sobriquet.
    • CBDBWei Su (28022)The name data lists Taipu and Yunlin as courtesy names and separately classifies Yunlin as a studio name or sobriquet.
    • Souyun危素 (41289)The biography gives the Chinese forms of both courtesy names.
    • WikidataWei Su (Q10910502)The English name data lists Taipu and Yunlin as aliases.
  3. [3] Origin Jinxi in Jiangxi is his place of origin.
    • CBDBWei Su (28022)The address data identifies Jinxi as his basic ancestral address.
    • Souyun危素 (41289)The biography identifies him as a native of Jiangxi Jinxi.
  4. [4] Family His father was 危永吉, his father-in-law was 趙嗣椿, his younger brother was 危瓛, his sons were 危㫃 and 危游, and a nephew was listed as 危.
    • CBDBWei Su (28022)The kinship data gives the father and father-in-law with their dates, and lists the younger brother, nephew, and two sons.
  5. [5] Later residences Fangshan is listed as a registered place, while the biographical account says that he was banished to Hezhou.
    • CBDBWei Su (28022)The address data gives Fangshan as the registered residence and Hezhou as the last known place.
    • Souyun危素 (41289)The biography states that he was banished to Hezhou.
  6. [6] Education He studied under 吳澄 and 范槨 and mastered the Five Classics.
    • Souyun危素 (41289)The biography names 吳澄 and 范槨 as his teachers and says that he mastered the Five Classics.
  7. [7] Recommendation He entered Yuan officialdom through recommendation.
    • CBDBWei Su (28022)The entry data identifies recommendation as the route by which he entered office.
  8. [8] Appointment in 1342 In 1342, the second year of Zhizheng, he was appointed a 經筵檢討 and participated in compiling the histories of Song, Liao, and Jin.
    • CBDBWei Su (28022)The appointment data identifies 經筵檢討 and gives both 1342 and the second year of Zhizheng.
    • Souyun危素 (41289)The biography says that he was appointed 經筵檢討 during Zhizheng and helped compile the histories of Song, Liao, and Jin.
  9. [9] Yuan appointments His Yuan appointments included the listed educational, Hanlin, censorial, Secretariat, and agricultural offices, followed by promotion to 翰林國史院學士承旨.
    • CBDBWei Su (28022)The appointment data lists 國子學助教, 翰林國史院應奉翰林文字, 治書侍御史, 中書省參政, 大司農司大司農少卿, and 翰林國史院學士承旨.
    • Souyun危素 (41289)The biography describes his successive promotion to 翰林學士承旨.
  10. [10] Yuan History He worked with Song Lian on the Yuan History.
    • Souyun危素 (41289)The biography states that he and Song Lian jointly worked on the Yuan History.
  11. [11] Ming appointment At the beginning of the Hongwu era, he was summoned to the capital and appointed a 翰林侍講學士.
    • CBDBWei Su (28022)The appointment data places 翰林國史院翰林侍講學士 in Hongwu year two, 1369.
    • Souyun危素 (41289)The biographical accounts say that at the beginning of Hongwu he was summoned to the capital and appointed 翰林侍講學士.
  12. [12] Dismissal and advisory role He was dismissed for missing a court audience, soon restored, and concurrently appointed a 弘文館學士 to serve as an adviser.
    • Souyun危素 (41289)The accounts state that he was dismissed for missing court, restored to his former office, and concurrently made a 弘文館學士 as an adviser.
  13. [13] Exile and death He was banished to Hezhou because a subject of the fallen dynasty was considered unfit to remain among the attendants; he guarded the temple of Yu Que and died embittered.
    • CBDBWei Su (28022)The address data gives Hezhou as his last known place.
    • Souyun危素 (41289)The biographies explain the reason for the banishment, name Hezhou and the temple of Yu Que, and state that he died embittered.
  14. [14] Friendships His friends included Zheng Shen, with whom he had an unbroken literary friendship, and the monk Miaosheng and Cen Anqing.
    • CBDBWei Su (28022)The association data calls Zheng Shen an unbroken literary friend and lists the monk Miaosheng and Cen Anqing as friends.
  15. [15] Scholarly profile He was identified with classical learning, historiography, calligraphy, literary skill, and broad learning.
    • CBDBWei Su (28022)The status data identifies him as a calligrapher, historian, scholar of the classics, broadly learned person, and accomplished writer.
  16. [16] Historical compilation At the beginning of Zhizheng, he petitioned for the compilation of the three histories, traveled to the two Song capitals to search for omissions, and was credited with doing much of the work.
    • Souyun危素 (41289)The biographical discussion says that at the beginning of Zhizheng he requested the compilation, traveled by relay through the two Song capitals to gather omissions, and contributed most to the completed histories.
  17. [17] Works The titles associated with his writings include the listed collections and 元海運志.
    • CBDBWei Su (28022)The works data lists 元海運志, 危太樸文續集, 說學齋稿, 雲林集, and 危太樸集 in twenty-five volumes.
    • Souyun危素 (41289)The biographical texts name 危學士集 and 學士集 among his works.
  18. [18] Different volume traditions The transmitted accounts differ over the volume counts, giving twenty-five or fifty volumes for named collections and other counts for the literary collection, memorials, and draft histories.
    • CBDBWei Su (28022)The works data gives 危太樸集 as twenty-five volumes.
    • Souyun危素 (41289)The biographical discussion gives 學士集 as fifty volumes and also gives counts for the literary collection, memorials, 宋史稿, and 元史稿.
  19. [19] Transmission and reputation The transmitted manuscript of 說學齋 has 137 pieces, 雲林詩集 was printed in the Yuan in two volumes, and his early Ming reputation was high even though the collection later became dispersed.
    • Souyun危素 (41289)The biographical discussion gives 137 pieces for the transmitted 說學齋 manuscript, two Yuan-printed volumes of 雲林詩集, Song Lian's praise, and the later dispersal and incomplete transmission of the collection.