Yuan Jue

出自全球本体聚合平台

公开 可引用 更新于 2026-09-13

Life

The Yuan family was an established lineage, and Yuan Jue was a great-grandson of Shao, who had served as an associate privy councillor under the Song; his father was Yuan Hong and his grandfather Yuan Sidao.[3] His father-in-law is given as Zheng Taiyuan or Shi Binzhi; his sons-in-law were Zhao Mengguan and Chen Gou, and his eldest son was Yuan Guan.[4]

As a child, he was already known for literary talent and read the books left by earlier generations of his family day and night.[5] He first studied with Dai Shuaichu, later entered the circle of Wang Shenning, and then associated with Shu Yuexiang, absorbing the learning of these scholars. His household possessed a large collection of books, and he had personally encountered the literature of the Central Plain; his learning was consequently considered firmly grounded.[6]

He was recommended as a maocai yideng and appointed head of Lize Academy.[7] At the beginning of the Dade era, Yan Fu, Cheng Wenhai, and Wang Gou jointly recommended him, and he moved to a post as a proofreader in the Hanlin Academy and National History Institute.[8] When the Southern Suburban altar was first established, he submitted ten proposals on the suburban sacrifices; the ritual officials praised the breadth of his learning and adopted many of them. He was then promoted to Yingfeng Hanlin Wenzi, Associate Drafter of Imperial Edicts, concurrently serving as a compiler in the National History Institute.[9]

He successively served as Hanlin daizhi, Direct Academician of the Jixian Academy, and Direct Academician of the Hanlin National History Institute, while also co-editing the dynastic history; in the first year of Zhizhi he became a Hanlin Academician for Lectures, and at the beginning of Taiding he resigned and returned home.[10] During his service in the literary offices, court rescripts and inscriptions for meritorious officials were mostly drafted by him; he also helped compile the grand compendium of three reigns, settle statutes, and petition for the purchase of surviving books from the Song, Liao, and Jin dynasties.[11] After returning home, he restored the site of the old Southern Garden, built a small pavilion, and read there.[12]

Learning and literary work

His learning extended to changes in ritual and music, the ordering of official lineages, the genealogies of scholar-official families, and concise accounts of the various schools; he traced matters to their origins and grasped their essentials, and his learning was regarded as pre-eminent east of the Zhe River.[13] He once listed five shortcomings in his own reading and writing: indiscriminate reading, which made him broad but lacking in essentials; admiration for the conduct of the ancients, which made him timid and without a firm position; repeated changes of subject while compiling precedents, which produced labor without achievement; rushing to follow others’ strengths but always falling behind, from haste and overambition; and delight in composition without having built up fundamentals, which he regarded as the worst of all.[14]

His associates included Zhao Mengfu, Ma Run, and the Buddhist monk Shi Miaosheng.[15] In the development of Yuan poetry, Zhao Zi’ang, Deng Shanzhi, and Yuan Jue’s circle exchanged poems, and poetry consequently underwent a change; Yu, Yang, Fan, and Jie rose together in the same period.[16] His calligraphy and writings circulated throughout the empire.[17]

Works

His works include 《易說》, 《春秋說》, 《延祐四明志》, and 《清容居士集》, the last in fifty juan.[18] He also wrote 《澄懷錄》, in one juan.[19]

Death and legacy

He died at the age of sixty-one; another account gives his age as sixty-two.[20] He was posthumously granted the office of Canzhi zhengshi in the Jiangzhe Provincial Secretariat, enfeoffed as Duke of Chenliu Commandery, and given the posthumous name Wenqing, also written 文淸.[21]

More than two decades after his death, the compilation of the histories of the Song, Liao, and Jin began, and envoys sought surviving writings and old accounts from commanderies and states; the Yuan family’s holdings were the most abundant, with thousands of books sufficient for documentary use.[22] His descendants copied and transmitted surviving drafts by hand, so writings from centuries past did not disappear; Yuan Jue was consequently regarded as having made a real contribution to the preservation of the literary heritage.[23]

TimelineCBDB

  1. 1302 翰林國史院檢閱 大德

Office recordsCBDB

OfficeFromToEraPosting
翰林國史院檢閱1302大德
Year unknown5
OfficeEraPosting
翰林國史院待制Era unknownUnknown
翰林國史院應奉翰林文字Era unknownUnknown
翰林國史院直學士Era unknownUnknown
翰林國史院翰林侍講學士Era unknownUnknown
集賢直學士Era unknownUnknown

FamilyCBDB

RelationNameLife
祖父袁似道1191–1257
父袁洪1245–1298
岳父鄭太原–
岳父史賓之–
女婿趙孟貫–
女婿陳遘1296–1344
長子; 第一子袁瓘–

AliasesCBDB

  • 伯長 字
  • 文淸 諡號
  • 文清 諡號

StatusCBDB

  • [為官者:文]
  • 藏書家
  • 博學之人
  • 思想家

AssociationsCBDB

PersonRelationYears
趙孟頫友–
馬潤友1327–
釋妙聲友1327–
竺稷欣賞/器重1327–
釋性澄欣賞/器重–
王應麟為王應麟之門人–
王應麟為王應麟之學生–
朱熹為朱熹所著書作序–
輔廣為輔廣所著書作序–
王應麟為王應麟所著書作序–
王應麟為王應麟所著書作序–
王應麟為王應麟所著書作序–
李明新為李明新所著書作序1327–
危稹為危稹所著書作序–
程復心為程復心所著書作序1327–
周權為周權所著書作序1327–
侯克中為侯克中所著書作序1327–
龔霆松為龔霆松所著書作序–
文矩為文矩所著書作序–
李京為李京所著書作序–
戴表元書序由戴表元所作–
郭郁書序由郭郁所作–
蘇天爵墓誌銘由蘇天爵所作–
虞集墓誌銘由虞集所作–
陳觀為陳觀作墓誌銘–
白恪為白恪作墓誌銘1327–
史蒙卿為史蒙卿作墓誌銘1327–
史韋卿為史韋卿作墓誌銘1327–
史徽孫為史徽孫作墓誌銘1327–
黃叔雅為黃叔雅作墓誌銘1327–
馬潤為馬潤作墓誌銘1327–
戴表元為戴表元作墓誌銘1327–
王構為王構作墓誌銘1327–
閻復為閻復作墓誌銘1327–
吳全節為吳全節作墓誌銘–
吳克己為吳克己作墓誌銘1327–
張致和為張致和作墓誌銘–
周天錫為周天錫作墓誌銘–
陳萬里為陳萬里作墓誌銘–
陳暠伯為陳暠伯作墓誌銘–
雷思齊為雷思齊作墓誌銘–
楊謙之為楊謙之作墓誌銘–
趙與?為趙與?作墓誌銘–
劉莊孫為劉莊孫作墓誌銘–
孔昭孫為孔昭孫作墓誌銘–
任天祺為任天祺作墓誌銘–
吳安民為吳安民作墓誌銘–
岑翔龍為岑翔龍作墓誌銘–
范忠為范忠作墓誌銘–
徐之綱為徐之綱作墓誌銘–
徐懋昭為徐懋昭作墓誌銘–
浦椿為浦椿作墓誌銘–
郝從為郝從作墓誌銘–
曹毅為曹毅作墓誌銘–
許松為許松作墓誌銘–
陸頤真為陸頤真作墓誌銘–
焦永為焦永作墓誌銘–
程翔為程翔作墓誌銘–
劉伯傑為劉伯傑作墓誌銘–
潘弼為潘弼作墓誌銘–
鄭文瑞為鄭文瑞作墓誌銘–
薛勉為薛勉作墓誌銘–
戴道安為戴道安作墓誌銘–
郭天祐為郭天祐作墓誌銘–
張浚為張浚所著書作跋–
蒲宗孟為蒲宗孟所著書作跋–
唐介為唐介所著書作跋–
王安石為王安石所著書作跋–
文彥博為文彥博所著書作跋–
吳潛為吳潛所著書作跋–
張俊為張俊所著書作跋–
朱熹為朱熹所著書作跋–
朱熹為朱熹所著書作跋–
李煜為李煜所著書作跋–
米芾為米芾所著書作跋–
米芾為米芾所著書作跋–
米芾為米芾所著書作跋–
蘇軾為蘇軾所著書作跋–
蘇軾為蘇軾所著書作跋–
蘇軾為蘇軾所著書作跋–
蘇軾為蘇軾所著書作跋–
蘇軾為蘇軾所著書作跋–
蘇軾為蘇軾所著書作跋–
蘇軾為蘇軾所著書作跋–
鄭居中為鄭居中所著書作跋–
史浩為史浩所著書作跋–
史浩為史浩所著書作跋–
史浩為史浩所著書作跋–
陳卓為陳卓所著書作跋–
袁燮為袁燮所著書作跋–
袁燮為袁燮所著書作跋–
袁甫為袁甫所著書作跋–
袁甫為袁甫所著書作跋–
鄭若冲為鄭若冲所著書作跋–
鄭若冲為鄭若冲所著書作跋–
汪藻為汪藻所著書作跋–
汪藻為汪藻所著書作跋–
鄭汝諧為鄭汝諧所著書作跋–
李處權為李處權所著書作跋–
竺稷為竺稷所著書作跋–

Showing the first 100 of 322 records; the interactive page loads the full list.

ExaminationsCBDB

RecordRank
薦舉 (保任,保舉)

WorksCBDB

TitleRoleYearEra
(延祐) 四明志
清容居士集撰著者
澄懷錄 一卷撰著者

Citations

  1. [1] Name, dates, and identity Yuan Jue lived from 1266 to 1327 and is identified as a Yuan-dynasty scholar-official and academy head.
    • CBDBYuan Jue (2) (10389)The person entry names Yuan Jue, gives 1266 as the birth year and 1327 as the death year, and places him in the Yuan dynasty.
    • Souyun袁桷 (40393)The biographical entries give his life dates and describe him as a Yuan-dynasty scholar-official and academy head.
    • WikidataYuan Jue (Q4533489)The English label identifies him as Yuan Jue, while the time values correspond to 1266 and 1327.
  2. [2] Courtesy name and origin His courtesy name was Bochang, his sobriquet was Qingrong Jushi, and his home was Yin County in Qingyuan Circuit, now in Zhejiang.
    • CBDBYuan Jue (2) (10389)The person entry gives Bochang as his courtesy name and Yin County as his basic native place.
    • Souyun袁桷 (40393)The biographical entries give the courtesy name Bochang, the sobriquet Qingrong Jushi, and Yin County in Qingyuan, now in Zhejiang.
    • WikidataYuan Jue (Q4533489)The English name data also gives Bochang as an alias.
  3. [3] Family background Yuan Jue belonged to an established lineage and was a great-grandson of Shao, a Song associate privy councillor; his father was Yuan Hong and his grandfather Yuan Sidao.
    • Souyun袁桷 (40393)The biographical accounts call the Yuan family an established lineage and identify Yuan Jue as the great-grandson of Shao, a Song associate privy councillor.
    • CBDBYuan Jue (2) (10389)The kinship entries identify Yuan Sidao as his grandfather and Yuan Hong as his father.
  4. [4] Marriage and descendants The kinship data gives Zheng Taiyuan or Shi Binzhi as his father-in-law, Zhao Mengguan and Chen Gou as sons-in-law, and Yuan Guan as his eldest son.
    • CBDBYuan Jue (2) (10389)The kinship entries list two names as fathers-in-law, two sons-in-law, and Yuan Guan as the eldest son.
  5. [5] Early talent As a child, Yuan Jue was known for literary ability and read the books of earlier generations of his family day and night.
    • Souyun袁桷 (40393)The biographical accounts describe his literary reputation in childhood and his intensive reading of inherited books.
  6. [6] Teachers and scholarly foundation He studied with Dai Shuaichu, Wang Shenning, and Shu Yuexiang, while his family library and encounter with Central Plain literature gave his learning a firm foundation.
    • Souyun袁桷 (40393)The biographical accounts describe his studies with Dai Shuaichu, Wang Shenning, and Shu Yuexiang, and connect his grounded learning with his family library and Central Plain literature.
  7. [7] Recommendation and academy appointment Yuan Jue was recommended as a maocai yideng and appointed head of Lize Academy.
    • CBDBYuan Jue (2) (10389)The entry classifies his entry into office as a recommendation.
    • Souyun袁桷 (40393)The biographical accounts state that he was recommended as a maocai yideng and appointed head of Lize Academy.
  8. [8] Appointment to the Hanlin and National History Institute At the beginning of the Dade era, Yan Fu, Cheng Wenhai, and Wang Gou jointly recommended him, leading to his appointment as a proofreader in the Hanlin Academy and National History Institute.
    • Souyun袁桷 (40393)The biographical accounts say that Yan Fu, Cheng Wenhai, and Wang Gou jointly recommended him at the beginning of Dade and that he was appointed a Hanlin National History Institute proofreader.
    • CBDBYuan Jue (2) (10389)The office entry lists the Hanlin National History Institute proofreader post and associates it with the Dade era and 1302.
  9. [9] Southern Suburban proposals and promotion He submitted ten proposals on the suburban sacrifices, won the ritual officials’ praise, and was promoted to several Hanlin and National History posts.
    • Souyun袁桷 (40393)The biographical accounts describe the ten suburban-sacrifice proposals, the ritual officials’ approval, and his subsequent promotions.
    • CBDBYuan Jue (2) (10389)The office entry lists his appointment as Yingfeng Hanlin Wenzi.
  10. [10] Later official career He held posts as Hanlin daizhi, Direct Academician of the Jixian Academy, and Direct Academician of the Hanlin National History Institute, co-edited the dynastic history, became a Hanlin Academician for Lectures in the first year of Zhizhi, and returned home at the beginning of Taiding.
    • Souyun袁桷 (40393)The biographical accounts trace his promotions through Hanlin and Jixian posts, co-editing the national history, the Zhizhi appointment, and his resignation at the beginning of Taiding.
    • CBDBYuan Jue (2) (10389)The office entries list the Hanlin daizhi, Jixian Direct Academician, Hanlin National History Direct Academician, and Hanlin Academician for Lectures posts.
  11. [11] Literary office and documentary work During his literary-office service, Yuan Jue drafted court rescripts and inscriptions, helped with institutional compilation and statutory decisions, and sought books from the Song, Liao, and Jin.
    • Souyun袁桷 (40393)The biographical accounts describe his drafting of court rescripts and merit inscriptions, participation in compiling the grand compendium and settling statutes, and petition for books from the three dynasties.
  12. [12] Retirement and Southern Garden After returning home, Yuan Jue restored the old Southern Garden site, built a small pavilion, and read there.
    • Souyun袁桷 (40393)The biographical accounts describe his restoration of the old Southern Garden site and his reading in a small pavilion after returning home.
  13. [13] Scope and method of learning His learning covered ritual and music, official lineages, scholar-official genealogies, and the various schools; he traced matters to their origins and was regarded as pre-eminent east of the Zhe River.
    • Souyun袁桷 (40393)The biographical account describes these fields of learning, his ability to trace their origins and essentials, and the prominence of his learning east of the Zhe River.
  14. [14] Five shortcomings in reading and writing Yuan Jue identified five shortcomings: breadth without essentials, timidity without a firm position, labor without achievement, haste and overambition, and writing without accumulated foundations.
    • Souyun袁桷 (40393)The biographical account preserves his self-criticism of five shortcomings in reading and writing and explains each resulting weakness.
  15. [15] Associates His recorded associates included Zhao Mengfu, Ma Run, and the Buddhist monk Shi Miaosheng, each identified as a friend.
    • CBDBYuan Jue (2) (10389)The association entries list Zhao Mengfu, Ma Run, and Shi Miaosheng, with the relationship marked as friendship for all three.
  16. [16] Place in Yuan poetry The biographical account places Yuan Jue’s poetic exchange with Zhao Zi’ang and Deng Shanzhi within a change in Yuan poetry, alongside the rise of Yu, Yang, Fan, and Jie.
    • Souyun袁桷 (40393)The biographical account describes Zhao Zi’ang, Deng Shanzhi, and Yuan Jue’s circle as exchanging poems, followed by a change in poetic learning and the simultaneous rise of Yu, Yang, Fan, and Jie.
  17. [17] Circulation of his writing His calligraphy and writings circulated throughout the empire.
    • Souyun袁桷 (40393)The biographical accounts say that his calligraphy and writings circulated throughout the realm.
  18. [18] Principal works His works include 《易說》, 《春秋說》, 《延祐四明志》, and 《清容居士集》, the last in fifty juan.
    • Souyun袁桷 (40393)The biographical accounts list these four works and give 《清容居士集》 as fifty juan.
    • CBDBYuan Jue (2) (10389)The text relation identifies 《清容居士集》 as a work for which Yuan Jue is the author.
  19. [19] Chenghuai lu Another work attributed to Yuan Jue is 《澄懷錄》, in one juan.
    • CBDBYuan Jue (2) (10389)The text relation identifies 《澄懷錄》, one juan, as a work authored by Yuan Jue.
  20. [20] Age at death One account gives his age at death as sixty-one, while another gives sixty-two.
    • Souyun袁桷 (40393)The biographical accounts differ, giving sixty-one and sixty-two as his age at death.
  21. [21] Posthumous honors He received the posthumous office of Canzhi zhengshi in the Jiangzhe Provincial Secretariat, was enfeoffed as Duke of Chenliu Commandery, and was given the posthumous name Wenqing, also written 文淸.
    • Souyun袁桷 (40393)The biographical accounts state that he was granted the Jiangzhe post, enfeoffed as Duke of Chenliu Commandery, and posthumously named Wenqing.
    • CBDBYuan Jue (2) (10389)The name entries preserve both 文淸 and 文清 as forms of the posthumous name.
    • WikidataYuan Jue (Q4533489)The item gives 文淸 as the posthumous-name value.
  22. [22] Three histories and the family library More than two decades after his death, the histories of the Song, Liao, and Jin were being compiled, envoys sought surviving writings and old accounts, and the Yuan family’s thousands of books supplied documentary material.
    • Souyun袁桷 (40393)The biographical accounts describe the compilation of the Song, Liao, and Jin histories more than two decades after his death, the search for surviving writings and old accounts, and the Yuan family’s thousands of books as sufficient documentary material.
  23. [23] Contribution to preservation His descendants copied and transmitted surviving drafts by hand, preserving writings from centuries past; he was consequently regarded as having contributed to the preservation of the literary heritage.
    • Souyun袁桷 (40393)The biographical accounts say that his descendants copied the surviving drafts by hand, that centuries of writings were preserved, and that Yuan Jue made a real contribution in this respect.