Zheng Yuanyou

出自全球本体聚合平台

公开 可引用 更新于 2026-09-13

Life

Yuanyou was perceptive in youth and applied himself diligently to study.[6] When his father moved to Qiantang, elders of the Xianchun period were still living; Yuanyou visited them, raised questions, sought out hidden learning, gained substantially, and took pride in his unusual spirit.[7] After his father died, he lived as an émigré in Pingjiang, where scholars gathered around him.[8]

Provincial and censorial officials repeatedly recommended him for his hidden virtue.[9] Because of an ailment in his arm, he did not wish to enter office and spent nearly forty years in Wu.[10] In the dingyou year of the Zhizheng era (1357), he was appointed Professor of Confucian Learning for Pingjiang Route; after one year, he left because of illness.[11] Seven years later, he was promoted to Superintendent of Confucian Learning in Jiangzhe Province.[12] He served for nine months and died in office in the twenty-fourth year of Zhizheng (1364), aged seventy-three.[13]

Calligraphy and literary activity

As a child, Mingde injured his right arm when his wet nurse's hand slipped. When grown, he wrote regular script with his left hand, mastering its rules completely; this was acclaimed as an extraordinary feat, and he consequently adopted the sobriquet Shangzuosheng.[14] His prose was expansive and forceful, in the manner of ancient masters; his poetry was elevated and archaic.[15]

At the literary and drinking gatherings held at the Yushan Master's cottage, leading figures assembled, and Yuanyou was often entrusted with composing commemorative accounts and prefaces.[16] In Eastern Wu, some stone inscriptions valued his writings rather than official position.[17] During Zhang Shicheng's occupation of Pingjiang, many southeastern literati attached themselves to him; Yuanyou was regarded as a leading elder of the time.[18]

He wrote the preface to the *Jingnan Changhe Collection* for Zhou Di and Ma Zhi, composed epitaphs for Su Dayian and Chen Zheng among others, and was admired and esteemed by Shen You.[19]

Works

His works include *僑吳集* and *遂昌雜志*; the latter also appears as *遂昌山樵雜錄*.[20] Late in life, he compiled his writings and gave the collection to Xie Hui. Because he had lived in Wu for a long time and produced more there than in Hangzhou, he called it *僑吳集*.[21]

TimelineCBDB

  1. 1357 諸路總管府儒學教授 至正

Office recordsCBDB

OfficeFromToEraPosting
諸路總管府儒學教授1357至正平江路
Year unknown1
OfficeEraPosting
行省儒學提舉Era unknown江浙行中書省

FamilyCBDB

RelationNameLife
父鄭希遠–
長子; 第一子鄭吉–
次子鄭起–
三子鄭貞–

AliasesCBDB

  • 尚左生 室名、別號
  • 明德 字

StatusCBDB

  • [為官者:文]

AssociationsCBDB

PersonRelationYears
沈右欣賞/器重–
鄒浩為鄒浩所著書作序–
周砥為周砥所著書作序1357–
馬治為馬治所著書作序1357–
蘇大年墓誌銘由蘇大年所作1357–
陳徵為陳徵作墓誌銘–
陶煜為陶煜作墓誌銘1357–
陳植為陳植作墓誌銘1357–
虞炫為虞炫作墓誌銘1357–
王元為王元作墓誌銘–
李敦為李敦作墓誌銘–
張信為張信作墓誌銘–
張雯為張雯作墓誌銘–
陳仁為陳仁作墓誌銘–
普達實立為普達實立作墓誌銘–
虞允文為虞允文所著書作跋–
俞琰為俞琰所著書作跋1357–
黃溍為黃溍所著書作跋1357–
吳師道為吳師道所著書作跋1357–
杜本為杜本所著書作跋1357–
柳貫為柳貫所著書作跋1357–
袁易為袁易所著書作跋1357–
張雨相唱和–
倪瓚相唱和–
兀顏思忠相唱和–
王都中相唱和–
郯韶相唱和–
柳貫為柳貫作傳–
楊維禎為楊維禎之書、畫作跋–
趙孟頫為趙孟頫之書、畫作跋–
趙雍為趙雍之書、畫作跋–
柯九思為柯九思之書、畫作跋–
倪瓚為倪瓚之書、畫作跋–
李士行為李士行之書、畫作跋–
虞堪為虞堪之書、畫作跋–
釋子溫為釋子溫之書、畫作跋–
沈右為沈右之書、畫作跋–
高克恭為高克恭之書、畫作跋–
張渥為張渥之書、畫作跋–
黃公望為黃公望之書、畫作跋–
顧安為顧安之書、畫作跋–
岳飛為岳飛作廟碑記–
干文傳為干文傳作臨別贈言(送別詩、序)1357–
貢師泰為貢師泰作臨別贈言(送別詩、序)1357–
錢惟善為錢惟善作臨別贈言(送別詩、序)1357–
于立為于立作臨別贈言(送別詩、序)–
卞思義為卞思義作臨別贈言(送別詩、序)–
李朵只為李朵只作臨別贈言(送別詩、序)–
沈右為沈右作臨別贈言(送別詩、序)–
季仁壽為季仁壽作臨別贈言(送別詩、序)–
岳榆為岳榆作臨別贈言(送別詩、序)–
岳自持為岳自持作臨別贈言(送別詩、序)–
述律傑為述律傑作臨別贈言(送別詩、序)–
張經為張經作臨別贈言(送別詩、序)–
許廣大為許廣大作臨別贈言(送別詩、序)–
劉大彬為劉大彬作臨別贈言(送別詩、序)–
釋福初為釋福初作臨別贈言(送別詩、序)–
顧安為顧安作臨別贈言(送別詩、序)–
泰不華為泰不華作臨別贈言(送別詩、序)–
王理為王理作哀辭–
張經為張經作齋、堂銘–
吳全節向吳全節致賀–
陶煜為陶煜作墓表–
虞炫為虞炫作墓表–
釋明本為釋明本作墓表–
王逢挽詩、詞由王逢所作–
錢良右為錢良右作挽詩、詞–
陳植為陳植作挽詩、詞–
王都中為王都中作挽詩、詞–
石抹宜孫為石抹宜孫作挽詩、詞–
拜降為拜降作挽詩、詞–
岳鉉為岳鉉作行狀–
俞琰為俞琰作畫贊(畫像記)–
虞集為虞集作畫贊(畫像記)–
孫道明為孫道明作畫贊(畫像記)–
張經為張經作畫贊(畫像記)–
趙孟頫贈詩、文–
柯九思贈詩、文–
張雨贈詩、文–
干文傳贈詩、文–
貢師泰贈詩、文–
周伯琦贈詩、文–
趙期頤贈詩、文–
郭畀贈詩、文–
于立贈詩、文–
王蒙贈詩、文–
吳善贈詩、文–
吳睿贈詩、文–
沈右贈詩、文–
岳浚贈詩、文–
述律傑贈詩、文–
張經贈詩、文–
張監贈詩、文–
張遜贈詩、文–
張常明贈詩、文–
華幼武贈詩、文–
潘純贈詩、文–
鄭元贈詩、文–
顧德輝贈詩、文–
泰不華贈詩、文–

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ExaminationsCBDB

RecordRank
徵辟

WorksCBDB

TitleRoleYearEra
僑吳集
遂昌山樵雜錄

Citations

  1. [1] Name, dates, and status Zheng Yuanyou lived from 1292 to 1364 in the Yuan dynasty and held offices as a professor and superintendent of Confucian learning.
    • CBDBZheng Yuanyou (27965)The record identifies Zheng Yuanyou as a Yuan-dynasty person born in 1292 and deceased in 1364, with two Confucian educational offices.
    • Souyun鄭元祐 (40656)The profile and biographical passages give his name, Yuan-dynasty setting, dates, Confucian offices, and literary activity.
    • WikidataZheng Yuanyou (Q16904416)The item labels him Zheng Yuanyou, describes him as a Yuan-dynasty person, and supplies dates corresponding to 1292 and 1364.
  2. [2] Courtesy name and sobriquet His courtesy name was Mingde and his sobriquet was Shangzuosheng.
    • CBDBZheng Yuanyou (27965)The names identify Mingde as his courtesy name and Shangzuosheng as a sobriquet or studio name.
    • Souyun鄭元祐 (40656)The profile and biography give the paired forms Mingde and Shangzuosheng, identifying them as his zi and hao.
    • WikidataZheng Yuanyou (Q16904416)The item lists Mingde and Shangzuosheng among his aliases and name claims.
  3. [3] Native place and residence Suichang in Chuzhou and Wu County both appear as native-place designations, while Qiantang appears as his place of residence; the biographical account specifically describes him as from Suichang who moved to Qiantang.
    • CBDBZheng Yuanyou (27965)The address entries list Suichang and Wu County under native-place categories and Qiantang as the actual residential registration.
    • Souyun鄭元祐 (40656)The biographical passages describe him as a native of Suichang in Chuzhou who moved to Qiantang.
  4. [4] Father His father was Zheng Xiyuan, who moved the family to Qiantang.
    • CBDBZheng Yuanyou (27965)The kinship entry identifies Zheng Xiyuan as his father.
    • Souyun鄭元祐 (40656)The biographical passage states that his father Xiyuan moved the household to Qiantang.
    • WikidataZheng Yuanyou (Q16904416)The item includes a father statement, consistent with the recorded father–son relationship.
  5. [5] Children He had three sons: Zheng Ji, Zheng Qi, and Zheng Zhen, respectively the eldest, second, and third.
    • CBDBZheng Yuanyou (27965)The kinship entries list Zheng Ji as the eldest son, Zheng Qi as the second son, and Zheng Zhen as the third son.
    • WikidataZheng Yuanyou (Q16904416)The item contains three child statements; the names and birth order are supplied by the explicit kinship entries.
  6. [6] Early study He was perceptive in youth and applied himself diligently to study.
    • Souyun鄭元祐 (40656)The biography describes him as perceptive in youth and diligent in study.
  7. [7] Visits to earlier scholars While elders of the Xianchun period were still alive, he visited them, questioned them, sought hidden learning, gained substantially, and took pride in his unusual spirit.
    • Souyun鄭元祐 (40656)The biography says that, while elders of the Xianchun period were still living, Yuanyou visited their circle, questioned them, investigated hidden matters, gained much, and prided himself on his unusual spirit.
  8. [8] Residence in Pingjiang After his father died, he lived as an émigré in Pingjiang, where scholars gathered around him.
    • Souyun鄭元祐 (40656)The biography records that after his father died he sojourned in Pingjiang, where scholars gathered.
  9. [9] Recommendation Provincial and censorial officials repeatedly recommended him because of his hidden virtue.
    • CBDBZheng Yuanyou (27965)The career classification includes recruitment by summons, consistent with recommendation as a route into office.
    • Souyun鄭元祐 (40656)The biography says that provincial and censorial officials competed to recommend him for his hidden virtue.
  10. [10] Reluctance to enter office Because of an ailment in his arm, he did not wish to enter office and spent nearly forty years in Wu.
    • Souyun鄭元祐 (40656)The biography says that an arm ailment made him unwilling to serve and that he spent nearly forty years at leisure in Wu.
  11. [11] First Confucian appointment In the dingyou year of Zhizheng, corresponding to 1357, he became Professor of Confucian Learning for Pingjiang Route and left after one year because of illness.
    • CBDBZheng Yuanyou (27965)The office entry places his appointment as a Confucian professor in Pingjiang in 1357, during Zhizheng year 17.
    • Souyun鄭元祐 (40656)The biographies date his appointment to the Zhizheng dingyou year, name the Pingjiang professorship, and say that he left after one year because of illness.
  12. [12] Promotion to provincial office Seven years later he was promoted to the Jiangzhe provincial superintendence of Confucian learning and served there for nine months.
    • CBDBZheng Yuanyou (27965)The office entry names the provincial Confucian-learning superintendence and places it in the Jiangzhe provincial administration.
    • Souyun鄭元祐 (40656)The biographies state that seven years after the Pingjiang appointment he was promoted to the Jiangzhe Confucian-learning superintendence.
  13. [13] Death in office He served for nine months and died in office in the twenty-fourth year of Zhizheng, 1364, at the age of seventy-three.
    • CBDBZheng Yuanyou (27965)The principal biographical data gives 1364 as his year of death.
    • Souyun鄭元祐 (40656)The biographies say that he died in office after nine months, in the twenty-fourth year of Zhizheng, at seventy-three.
  14. [14] Left-handed regular script A childhood injury to his right arm led him to write regular script with his left hand; his command of the form was acclaimed as extraordinary and gave rise to the sobriquet Shangzuosheng.
    • Souyun鄭元祐 (40656)The biography recounts the injury caused by the wet nurse, his left-handed regular script, the completeness of its rules, the acclaim it received, and the resulting sobriquet.
  15. [15] Literary style His prose was expansive and forceful, in the manner of ancient masters, while his poetry was elevated and archaic.
    • Souyun鄭元祐 (40656)Both biographies characterize his prose as expansive and forceful and his poetry as elevated and archaic; one also compares his prose to that of ancient masters.
  16. [16] Literary gatherings At the Yushan Master's cottage gatherings, leading figures assembled and he was often entrusted with writing commemorative accounts and prefaces.
    • Souyun鄭元祐 (40656)The biography says that leading figures gathered at the Yushan Master's literary and drinking meetings and that many accounts and prefaces were entrusted to him.
  17. [17] Appreciation of his writings Some Eastern Wu inscriptions valued his writings rather than his official position.
    • Souyun鄭元祐 (40656)The biography says that some Eastern Wu stelae valued what he wrote rather than the prestige of official office.
  18. [18] Standing during Zhang Shicheng's rule When Zhang Shicheng occupied Pingjiang, many southeastern literati attached themselves to him, and Yuanyou was regarded as a leading elder of the period.
    • Souyun鄭元祐 (40656)The biography says that many southeastern literati followed Zhang Shicheng when he held Pingjiang and calls Mingde a leading elder of the time.
  19. [19] Prefaces and epitaphs He wrote a preface to the Jingnan Changhe Collection for Zhou Di and Ma Zhi, composed epitaphs for Su Dayian and Chen Zheng among others, and was admired and esteemed by Shen You.
    • CBDBZheng Yuanyou (27965)The association entries show that Shen You admired and valued him, that he wrote prefaces connected with works by Zhou Di and Ma Zhi, and that he composed epitaphs for Su Dayian, Chen Zheng, and others.
    • Souyun鄭元祐 (40656)The biography also notes that many commemorative accounts and prefaces were entrusted to him in literary gatherings.
  20. [20] Works and variant title His works include 僑吳集 and 遂昌雜志; the latter also appears under the title 遂昌山樵雜錄, reflecting a title variant.
    • CBDBZheng Yuanyou (27965)The works list includes 僑吳集 and 遂昌山樵雜錄.
    • Souyun鄭元祐 (40656)The biographical passages mention 僑吳集 and give 遂昌雜志 as the other title, producing the recorded title variation.
  21. [21] Compilation of 僑吳集 Late in life he compiled his writings and gave the collection to Xie Hui; because he had lived in Wu for a long time and produced more there than in Hangzhou, he called it 僑吳集.
    • Souyun鄭元祐 (40656)The biography says that late in life he gave Xie Hui his compilation of writings and named it 僑吳集 because he had sojourned in Wu for a long time and produced more there than in Hangzhou.