[1]Dates and identityWei Yuan’s exact birth and death dates are given together with an alternative 1856 death year; the sources identify him as a Qing thinker, historian, geographer, writer, or scholar.
CBDBWei Yuan (65955)The main record gives Wei Yuan’s birth year as 1794 and death year as 1856, and classifies him as a Qing historian and geographer.
Souyun魏源 (73811)The biographical entries give 1794–1857 and describe Wei Yuan as a late-Qing thinker, historian, and writer.
DILA Buddhist Authority Database魏源 (A001891)The authority record supplies Wei Yuan’s name, Qing affiliation, and the dates 23 April 1794 and 26 March 1857.
WikidataWei Yuan (Q597003)The entity label and description identify Wei Yuan as a Qing Chinese scholar born in 1794 and deceased in 1857, while the date claims retain both the exact 1857 date and an alternative 1856 value.
[2]Names and native placeWei Yuan’s style names, genealogical or original name, hao, and native place are presented across the biographical and authority records.
CBDBWei Yuan (65955)The main record lists Moshen, Mosheng, Hanshi, and Wei Yuanda among Wei Yuan’s names and gives Shaoyang as his native place.
Souyun魏源 (73811)The biographical entries give the style names Moshen, Mosheng, and Hanshi, the name Yuanda, the hao Liangtu, and the more specific place Jintan in Shaoyang, now Longhui.
DILA Buddhist Authority Database魏源 (A001891)The authority record lists Wei Moshen, Wei Yuanda, Wei Mosheng, and Wei Hanshi as aliases and gives Shaoyang as the birthplace.
WikidataWei Yuan (Q597003)The name list confirms Moshen, Mosheng, Hanshi, Wei Yuanda, and Guweitang as names or sobriquets.
[3]Studio names and Buddhist nameWei Yuan used several studio names or sobriquets and adopted Chengguan as his Buddhist name late in life.
CBDBWei Yuan (65955)The main record classifies Guweitang, Yinxinshi, Shenweitang, Qingyezhai, and Yunfeige as studio names or sobriquets.
Souyun魏源 (73811)The late-life account says that Wei Yuan retired to Hangzhou, devoted himself to Buddhism, and used Chengguan as his Buddhist name.
DILA Buddhist Authority Database魏源 (A001891)The authority record lists Wei Chengguan as an alias and explicitly calls Chengguan his late-life Buddhist name.
WikidataWei Yuan (Q597003)The name list includes Guweitang as a sobriquet.
[4]FamilyWei Yuan’s father, grandfather, and great-grandfather were Wei Banglu, Wei Zhishun, and Wei Dagong.
CBDBWei Yuan (65955)The family entries identify 魏邦魯 as the father, 魏志順 as the grandfather, and 魏大公 as the great-grandfather.
[5]Provincial examination and Grand SecretariatIn 1822 Wei Yuan passed the Shuntian examination as a juren, received imperial praise for his paper, failed the metropolitan examination, and entered the Grand Secretariat by purchase.
CBDBWei Yuan (65955)The examination entries identify Wei Yuan as having attained the juren qualification.
Souyun魏源 (73811)The biographical entries describe the 1822 examination, the failed metropolitan examination, entry into the Grand Secretariat by purchase, and the emperor’s praise of his paper.
DILA Buddhist Authority Database魏源 (A001891)The authority note details the 1822 Shuntian examination, imperial praise, and Wei Yuan’s purchase of entry as a secretary.
[6]Jinshi year and examination rankThe year of Wei Yuan’s jinshi degree is disputed between Daoguang 24 and 25; the latter is the yi-si year 1845, when he ranked 93rd in the third class.
CBDBWei Yuan (65955)The examination entries confirm the jinshi qualification and give the third-class rank as 93rd.
Souyun魏源 (73811)The biographical entries give Daoguang 25, the yi-si year, and 1845 as the jinshi year and examination year.
DILA Buddhist Authority Database魏源 (A001891)The authority note gives Daoguang 24 as the year in which he became a jinshi, preserving the alternative to the Daoguang 25 account.
[7]Teachers and associatesWei Yuan studied the Gongyang Chunqiu with Liu Fenglu, was connected as a student to Zhuang Cunyu, was ranked alongside Gong Zizhen, and associated with Xu Song, Zhang Mu, and Chen Li.
CBDBWei Yuan (65955)The association entries identify Liu Fenglu and Zhuang Cunyu in teacher-student relations and list Gong Zizhen, Xu Song, Zhang Mu, and Chen Li among Wei Yuan’s associates and friends.
Souyun魏源 (73811)The biographical account describes Wei Yuan as versed in state institutions and history, a student of Liu Fenglu in the Gongyang Chunqiu, and a contemporary ranked with Gong Zizhen.
[8]Official careerAfter the jinshi degree, Wei Yuan was assigned to Jiangsu as a prefect, served provisionally at Xinghua, held the Xinghua magistracy, and became prefect of Gaoyou in the first year of Xianfeng.
CBDBWei Yuan (65955)The office entries list the Daoguang 29 Xinghua magistracy and the Xianfeng 1 Gaoyou prefecture.
Souyun魏源 (73811)The biographical entries state that Wei Yuan became a Gaoyou prefect after the jinshi degree and record his Inner Secretariat and Jiangsu service.
DILA Buddhist Authority Database魏源 (A001891)The authority note states that after becoming a jinshi he was sent to Jiangsu as a prefect and served provisionally at Xinghua.
[9]Staff service and policyWei Yuan served in the staffs of Tao Shu and others and helped administer grain transport, salt, and river affairs.
Souyun魏源 (73811)The biographical account says that Wei Yuan entered Tao Shu’s and others’ staffs and assisted with the major grain, salt, and river policies.
[10]Xinghua floodDuring the Daoguang 28 flood at Xinghua, Wei Yuan opposed opening the sluices, beat a drum at the governor’s office, and helped bring about an investigation that averted the danger.
DILA Buddhist Authority Database魏源 (A001891)The authority note details the Daoguang 28 flood at Xinghua, Wei Yuan’s opposition and drumming at the governor’s office, Lu Jianying’s inspection, and the people’s gratitude.
[11]First Opium WarDuring 1840–1841 Wei Yuan served under Yu Qian, compiled the English account from British prisoners’ testimony, and met Lin Zexu at Zhenjiang in July 1841.
Souyun魏源 (73811)The biographical account describes Wei Yuan’s 1840–1841 service in Yu Qian’s staff, compilation of 《英吉利小志》 from British prisoner testimony, and July 1841 meeting with Lin Zexu at Zhenjiang.
[12]First version of Haiguo TuzhiIn January 1843 Wei Yuan produced a fifty-volume 《海國圖志》 based on Lin Zexu’s translated newspapers and the 《四洲志》 while staying for long periods in Nanjing.
CBDBWei Yuan (65955)The works list records the one-hundred-volume form of 《海國圖志》, confirming the book’s title and later expanded form.
Souyun魏源 (73811)The biographical account specifically states that in January 1843 Wei Yuan used Lin Zexu’s translated newspapers and the 《四洲志》 to write a fifty-volume 《海國圖志》 and stayed for a long time in Nanjing.
[13]Expansion of Haiguo TuzhiWei Yuan expanded 《海國圖志》 to sixty volumes in 1847 and continued it to one hundred volumes in 1853 using newly published Western works.
CBDBWei Yuan (65955)The works list records 《海國圖志》 as a one-hundred-volume work, matching the completed form described in the biography.
Souyun魏源 (73811)The biographical account describes the 1847 journeys, visit to Chen Li, meeting with a Portuguese official, acquisition of books, expansion to sixty volumes, and continuation to one hundred volumes in 1853.
[14]Later lifeWei Yuan left office, retired to Hangzhou, devoted himself to Buddhism and writing, compiled 《淨土四經》 at Xinghua in Xianfeng 4, and died in Hangzhou.
Souyun魏源 (73811)The biographical entries describe Wei Yuan’s late-life retirement from office, writing, Buddhist practice, residence in Hangzhou, and death there.
DILA Buddhist Authority Database魏源 (A001891)The authority note states that Wei Yuan devoted himself to Buddhism and compiled 《淨土四經》 at Xinghua in Xianfeng 4.
[15]Practical scholarshipWei Yuan made practical statecraft the guiding principle of his learning, knew the institutions and history of the state, studied the 《公羊春秋》 with Liu Fenglu, and worked across classical studies, history, and geography.
CBDBWei Yuan (65955)The main record identifies Wei Yuan as a historian and geographer, while the association entries list Liu Fenglu in his scholarly network.
Souyun魏源 (73811)The biographical account explicitly gives practical statecraft as Wei Yuan’s scholarly aim, describes his knowledge of state institutions and history, and records his study of the 《公羊春秋》 under Liu Fenglu.
[16]Classical and historical writingsWei Yuan’s associated works include studies of classical learning, the Chunqiu tradition, Ming institutions, and the statecraft anthology.
CBDBWei Yuan (65955)The works list contains the titles on the two-Han scholarly tradition, the Gongyang, Shi, Shu, and Chunqiu studies, and the Ming and statecraft writings.
[17]Major worksThe major works and recorded lengths include 《海國圖志》, 《聖武記》, 《元史新編》, 《老子本義》, 《古微堂詩文集》, 《古微堂詩集》, and 《清夜齋文集》.
CBDBWei Yuan (65955)The works list gives these titles and records the one-, fourteen-, ninety-five-, sixteen-, ten-, and twenty-volume counts where applicable.
Souyun魏源 (73811)The biographical entries name 《古微堂詩文集》, 《聖武記》, 《元史新編》, 《老子本義》, and 《古微堂詩集》 among Wei Yuan’s works.
[18]Intellectual influenceWei Yuan advocated learning from foreign strengths to control foreign threats and is described as an advocate of late-Qing new thought and one of modern China’s writers who opened their eyes to the world.
Souyun魏源 (73811)The biographical entries attribute the proposition “師夷長技以制夷” to Wei Yuan and describe him as an advocate of late-Qing new thought and one of modern China’s writers who opened their eyes to the world.
[19]Posthumous biographyThe Qing Shi Gao contains a biography of Wei Yuan.
Souyun魏源 (73811)The closing sentence of the biographical entry states that the 《清史稿》 contains a biography of Wei Yuan.