Wu Cheng

出自全球本体聚合平台

公开 可引用 更新于 2026-09-13

Life

He showed exceptional precocity: at three he could recite poems after instruction, and at five he memorized more than a thousand words a day; as he matured, he became widely versed in the classical canon.[3] At about twenty he gained a recommendation in the local examination system. During the Xianchun era of the Song, he failed the presented-scholar examination, took refuge in Bushuigou, arranged and edited the Classics, corrected the Greater and Lesser Dai Records, and later lived in a thatched hut, earning the appellation Master Caolu.[4]

In the twenty-third year of the Zhiyuan era, the Yuan emperor Shizu sent Cheng Jufu south to seek talent and summoned Wu Cheng to the capital; Wu Cheng declined and returned because his mother was elderly.[5] During the Dade era he was recalled as a Hanlin writer in attendance and appointed deputy director of the Jiangxi Confucian School; after three months he left office because of illness.[6]

At the beginning of Zhida (1310), he was summoned as Assistant Director of the National Academy; in the first year of Huangqing he was promoted to Libationer and retired, and some students followed him south without even taking leave.[7] After Emperor Yingzong’s accession, he became a Hanlin Academician and joint compiler of the dynastic history; in the third year of Zhizhi (1323) he held the office of Academician of the Hanlin Academy of National History, and early in the Taiding era he served as an expositor at the Classics Banquet, taking overall charge of the Yingzong Veritable Records.[8]

When the Veritable Records were completed, he again left office and returned home, receiving in addition the rank of Grand Master for Glorious Service.[9] In retirement, scholars from across the realm came with their books to study under him, often numbering more than a thousand; alongside Xu Heng, he promoted teaching in the north and south, mutually advancing the Confucian Way, and the two were regarded as leading Confucian masters of their time.[10]

Family and associations

His grandfather was 吳樞; his father-in-law was 余珏 (1232–1298), and his wife was 余維恭 (1255–1291).[11] He had five sons: 吳文, who died in 1334; 吳袞 (1282–1309); and 吳京, 吳稟, and 吳亶.[12] His sons-in-law were 劉光 (1276–1327) and 鄔龍翔 (1259–1282).[13] He also had great-great-grandsons 吳爟 and 吳焮.[14]

Wu Cheng was a friend of Zhao Mengfu; Zhao once copied three poems composed in response to poems by Zhu Xi and Liu Pingshan and presented them to him.[15]

Scholarship and works

Wu Cheng took the Confucian tradition as his responsibility and wrote whenever he had leisure.[16] His works include 《儀禮逸經傳》, 《禮記纂言》, 《易纂言》, 《易纂言外翼》, 《書纂言》, 《三禮敘錄》, and 《春秋纂言》.[17]

He also wrote 《道德真經注》, 《莊子內篇訂正》, 《草廬子》, and 《琴言十則》, and edited 《吳文正公較定今文孝經》 and 《孝經》.[18] His collected writings include 《吳文正集》; his poetry was collected in the four-volume 《草廬集》, and he also wrote 《草廬詞》.[19]

He favored the books of Shaozi, and his poetry tended in that direction; its syntax contains passages of unusual freedom, and many passages are limpid and graceful.[20]

TimelineCBDB

  1. 1307 儒學提舉司副提舉 大德
  2. 1310 國子監丞 至大
  3. 1323 翰林國史院學士 至治

Office recordsCBDB

OfficeFromToEraPosting
儒學提舉司副提舉1307大德江西道宣慰司
國子監丞1310至大
翰林國史院學士1323至治
Year unknown2
OfficeEraPosting
經筵講官Era unknownUnknown
蒙古國子監司業Era unknownUnknown

FamilyCBDB

RelationNameLife
祖父吳樞–
岳父余珏1232–1298
妻子余維恭1255–1291
女婿劉光1276–1327
女婿鄔龍翔1259–1282
長子; 第一子吳文–1334
次子吳袞1282–1309
三子吳京–
四子吳稟–
五子吳亶–
玄孫;四世孫吳爟–
玄孫;四世孫吳焮–

AliasesCBDB

  • 伯清 未詳
  • 幼清 字
  • 文正 諡號
  • 草廬先生 室名、別號

StatusCBDB

  • 收徒講學
  • 以疾廢
  • [隱居(有隱德)]
  • [鄉貢進士]
  • 思想家

AssociationsCBDB

PersonRelationYears
趙孟頫友–
蕭士贇友1300–
丁中友–
皮溍友–
王科欣賞/器重–
焦位門人為焦位–
陳徵學生為陳徵1300–
危素學生為危素–
潘音學生為潘音1300–
鮑恂學生為鮑恂–
朱夏學生為朱夏–
王安石為王安石所著書作序–
陸九淵為陸九淵所著書作序–
薩德彌實為薩德彌實所著書作序–
戴啟宗為戴啟宗所著書作序1300–
虞槃為虞槃所著書作序–
黃澤為黃澤所著書作序–
劉堯夫為劉堯夫所著書作序–
劉將孫為劉將孫所著書作序–
胡助為胡助所著書作序1300–
許熙載為許熙載所著書作序1300–
元明善為元明善所著書作序1300–
董文忠為董文忠所著書作序–
吳全節為吳全節所著書作序1300–
段克己為段克己所著書作序1300–
段成己為段成己所著書作序1300–
曾子良為曾子良所著書作序1300–
曾子良為曾子良所著書作序1300–
何中為何中所著書作序1300–
劉鶚為劉鶚所著書作序1300–
李黼為李黼所著書作序1300–
蕭士贇為蕭士贇所著書作序1300–
傅子雲為傅子雲所著書作序–
俞皋為俞皋所著書作序–
孫轍為孫轍所著書作序–
孫素為孫素所著書作序–
皮溍為皮溍所著書作序–
曹錫為曹錫所著書作序–
康應弼為康應弼所著書作序–
雷思齊為雷思齊所著書作序–
鄒次陳為鄒次陳所著書作序–
鄧德秀為鄧德秀所著書作序–
戈直為戈直所著書作序–
申屠駉為申屠駉所著書作序–
任永全為任永全所著書作序–
余國輔為余國輔所著書作序–
吳琢為吳琢所著書作序–
吳閏孫為吳閏孫所著書作序–
李長翁為李長翁所著書作序–
李庭桂為李庭桂所著書作序–
谷嵓輔為谷嵓輔所著書作序–
周逷為周逷所著書作序–
洪淵為洪淵所著書作序–
唐浚為唐浚所著書作序–
徐毅為徐毅所著書作序–
康敬德為康敬德所著書作序–
張桓為張桓所著書作序–
張䇓為張䇓所著書作序–
張瑞輔為張瑞輔所著書作序–
張道濟為張道濟所著書作序–
曹大本為曹大本所著書作序–
陳瑛為陳瑛所著書作序–
敬鉉為敬鉉所著書作序–
楊鈞為楊鈞所著書作序–
楊士龍為楊士龍所著書作序–
虞舜臣為虞舜臣所著書作序–
熊復為熊復所著書作序–
齊履謙為齊履謙所著書作序–
劉惟思為劉惟思所著書作序–
鄧焱為鄧焱所著書作序–
鄭松為鄭松所著書作序–
曠若谷為曠若谷所著書作序–
羅垚為羅垚所著書作序–
嚴壽逸為嚴壽逸所著書作序–
虞集書序由虞集所作1300–
俞皋書序由俞皋所作–
丁傑書序由丁傑所作–
李恆書序由李恆所作–
虞集墓誌銘由虞集所作1300–
揭傒斯墓誌銘由揭傒斯所作1300–
鄧文原為鄧文原作墓誌銘1300–
范梈為范梈作墓誌銘–
述哥察兒為述哥察兒作墓誌銘1300–
元貢為元貢作墓誌銘1300–
董文用為董文用作墓誌銘1300–
董士選為董士選作墓誌銘1300–
崔德彰為崔德彰作墓誌銘1300–
朱文進為朱文進作墓誌銘1300–
熊朋來為熊朋來作墓誌銘1300–
黎立武為黎立武作墓誌銘1300–
余珏為余珏作墓誌銘1300–
劉光為劉光作墓誌銘1300–
鄔龍翔為鄔龍翔作墓誌銘1300–
鄔龍啟為鄔龍啟作墓誌銘1300–
吳袞為吳袞作墓誌銘1300–
于應雷為于應雷作墓誌銘1300–
劉壎為劉壎作墓誌銘1300–
蕭士資為蕭士資作墓誌銘1300–
何堯為何堯作墓誌銘–
皮溍為皮溍作墓誌銘–

Showing the first 100 of 584 records; the interactive page loads the full list.

ExaminationsCBDB

RecordRank
科舉: 鄉貢舉人

WorksCBDB

TitleRoleYearEra
儀禮逸經傳撰著者
月令七十二侯集解
吳文正公全集
琴言十則
禮記纂言:三十六卷撰著者
易纂言十二卷首一卷撰著者
易纂言外翼八卷撰著者
易纂言外翼八卷附校勘記一卷撰著者
書纂言四卷撰著者
批點考工記 二卷
禮記纂言 三十六卷撰著者
三禮敘錄 一卷撰著者
春秋纂言 十二卷 總例 一卷撰著者
吳文正公較定今文孝經 一卷編輯者
孝經 一卷編輯者
道德真經注四卷撰著者
莊子內篇訂正二卷撰著者
草廬子撰著者
劉江東家藏善本葬書一卷附校訛一卷
劉江東家藏善本葬書一卷附校訛一卷續校一卷
琴言十則 一卷 附指法譜 一卷撰著者

Citations

  1. [1] Life dates and identity Wu Cheng lived from 1249 to 1333 and is identified here as a Yuan Confucian and Neo-Confucian scholar and poet.
    • CBDBWu Cheng (10084)The CBDB record gives Wu Cheng's name, birth year 1249, death year 1333, Yuan affiliation, and designation as a thinker.
    • Souyun吳澄 (38239)The biographical entries give the 1249–1333 life dates and describe him as a major Confucian figure whose works included poetry.
    • WikidataWu Cheng (Q985861)Wikidata labels him Wu Cheng and describes him as a Chinese Neo-Confucian scholar and poet who lived from 1249 to 1333.
  2. [2] Names and native place His style name was Youqing, he was later known as Boqing, he came from Chongren in Fuzhou, was called Master Caolu by scholars, and received the posthumous name Wenzheng.
    • CBDBWu Cheng (10084)The CBDB record lists the names Boqing, Youqing, Wenzheng, and Caolu xiansheng, and gives Chongren as the basic native-place entry.
    • Souyun吳澄 (38239)The biographical entries identify him as a native of Fuzhou Chongren, give the Youqing and Boqing names, explain the Caolu appellation, and give the Wenzheng posthumous name.
    • WikidataWu Cheng (Q985861)Wikidata lists the English-form aliases Boqing, Caolu xiansheng, Wenzheng, and Youqing.
  3. [3] Precocious youth Wu Cheng was precocious, reciting poems at three, recording more than a thousand words a day at five, and becoming broadly versed in the classics.
    • Souyun吳澄 (38239)The biographical entries describe his early brilliance, including reciting poetry at three, recording more than a thousand words daily at five, and mastering the classical canon as he grew older.
  4. [4] Local recommendation and retreat At about twenty he received a local recommendation, failed the Song presented-scholar examination during Xianchun, worked on the Classics and the Dai Records, and became known as Master Caolu after living in a thatched hut.
    • Souyun吳澄 (38239)The entries record his local recommendation, failure in the Xianchun presented-scholar examination, retreat to Bushuigou, work on the Classics and the Greater and Lesser Dai Records, and later residence in a thatched hut that gave rise to the Caolu appellation.
    • CBDBWu Cheng (10084)CBDB classifies his examination status as a recommended local candidate and a local recommended presented scholar.
  5. [5] Summons and return In the twenty-third year of Zhiyuan, Yuan emperor Shizu sent Cheng Jufu to seek talent in the south and summoned Wu Cheng to the capital; Wu Cheng returned because his mother was elderly.
    • Souyun吳澄 (38239)The biographies describe the Zhiyuan twenty-third-year search for talent by Cheng Jufu, Wu Cheng's summons to the capital, and his return because of his elderly mother.
  6. [6] Dade office and illness During the Dade era Wu Cheng served as a Hanlin writer in attendance and deputy director of the Jiangxi Confucian School, leaving after three months because of illness; the precise point in Dade differs between early and late Dade in the entries.
    • Souyun吳澄 (38239)Both biographies give the Hanlin-writer and Jiangxi deputy-director appointments and departure through illness; one places them at the beginning of Dade and the other at its end.
    • CBDBWu Cheng (10084)CBDB lists the deputy-director office beginning in 1307, under Dade, and separately records departure because of illness.
  7. [7] National Academy career At the beginning of Zhida, Wu Cheng became Assistant Director of the National Academy, was promoted to Libationer in Huangqing, retired, and was followed south by students who had not taken leave.
    • Souyun吳澄 (38239)The biographies describe the Zhida appointment as Assistant Director, the Huangqing promotion to Libationer and retirement, and students following him south without taking leave.
    • CBDBWu Cheng (10084)CBDB lists the National Academy assistant-director post from 1310 in the Zhida era and the subsequent Libationer office.
  8. [8] Hanlin and Classics Banquet offices After Yingzong's accession Wu Cheng became a Hanlin Academician and joint compiler of the dynastic history; he later held the National History Academy office and served at the Classics Banquet while overseeing the Yingzong Veritable Records.
    • Souyun吳澄 (38239)The biographies record the Hanlin Academician and joint-history appointments after Yingzong's accession, the Taiding Classics Banquet lectureship, and overall responsibility for the Yingzong Veritable Records.
    • CBDBWu Cheng (10084)CBDB lists the Hanlin National History Academy office in 1323, the third year of Zhizhi, and the Classics Banquet lecturer office.
  9. [9] Completion of the Veritable Records After completion of the Yingzong Veritable Records, Wu Cheng left office again, returned home, and received the rank of Grand Master for Glorious Service.
    • Souyun吳澄 (38239)The biographies state that after the Veritable Records were completed Wu Cheng left office and returned, while one explicitly records the additional grant of the Grand Master rank.
  10. [10] Retirement and Confucian influence In retirement, large numbers of students came to study with Wu Cheng; together with Xu Heng, he was associated with teaching in the south and north, mutual promotion of the Confucian Way, and the status of leading Confucian masters.
    • Souyun吳澄 (38239)The biographies describe students arriving from across the realm in numbers of at least a thousand and portray Wu Cheng and Xu Heng as northern and southern Confucian leaders who mutually advanced the Confucian Way.
    • CBDBWu Cheng (10084)CBDB records his teaching of students and identifies him as a thinker.
  11. [11] Immediate family Wu Cheng's grandfather was Wu Shu, his father-in-law was Yu Jue, and his wife was Yu Weigong; the latter two are given with their life dates.
    • CBDBWu Cheng (10084)CBDB identifies 吳樞 as the grandfather, 余珏 as the father-in-law, and 余維恭 as the wife, giving life dates for the latter two.
  12. [12] Sons Wu Cheng had five sons: Wu Wen died in 1334, Wu Gun lived from 1282 to 1309, and the other three were Wu Jing, Wu Bing, and Wu Dan.
    • CBDBWu Cheng (10084)CBDB lists the five sons by birth order and gives the death year of 吳文 and the birth and death years of 吳袞.
  13. [13] Sons-in-law His sons-in-law were Liu Guang and Wu Longxiang, with life dates 1276–1327 and 1259–1282.
    • CBDBWu Cheng (10084)CBDB identifies 劉光 and 鄔龍翔 as sons-in-law and gives the life dates of both.
  14. [14] Descendants Wu Cheng also had the great-great-grandsons 吳爟 and 吳焮.
    • CBDBWu Cheng (10084)CBDB lists 吳爟 and 吳焮 as great-great-grandsons, or fourth-generation descendants.
  15. [15] Friendship with Zhao Mengfu Wu Cheng was a friend of Zhao Mengfu, who presented him with three poems written by Zhu Xi and Liu Pingshan in response to one another.
    • CBDBWu Cheng (10084)CBDB identifies 趙孟頫 as Wu Cheng's friend.
    • Souyun吳澄 (38239)The biographical entry says that Zhao Mengfu copied three poems associated with Zhu Xi and Liu Pingshan and presented them when Wu Cheng returned from the capital.
  16. [16] Writing and the Confucian tradition Wu Cheng regarded the Confucian tradition as his responsibility and wrote whenever he had leisure.
    • Souyun吳澄 (38239)The biographical material says that Wu Cheng wrote whenever he had leisure and took responsibility for the Confucian literary tradition.
    • CBDBWu Cheng (10084)CBDB classifies him as a thinker.
  17. [17] Classical works His classical works include the seven titles 《儀禮逸經傳》, 《禮記纂言》, 《易纂言》, 《易纂言外翼》, 《書纂言》, 《三禮敘錄》, and 《春秋纂言》.
  18. [18] Other writings and edited texts He also authored four other works and edited two editions of the Classic of Filial Piety.
    • CBDBWu Cheng (10084)CBDB lists the four first titles as works authored by Wu Cheng and the two Xiaojing titles as works he edited.
  19. [19] Collected writings and poetry His collected writings include 《吳文正集》; his poetry was collected in the four-volume 《草廬集》, and he also wrote 《草廬詞》.
    • Souyun吳澄 (38239)The biographical entries list 《吳文正集》 and 《草廬集》, specify four volumes of poetry in the latter, and list 《草廬詞》.
    • CBDBWu Cheng (10084)CBDB also lists the collected-writings title 《吳文正公全集》.
  20. [20] Poetic style Wu Cheng favored the books of Shaozi; his poetry tended in that direction and was characterized by passages of unusual freedom and a limpid, graceful quality.
    • Souyun吳澄 (38239)The poetic account says that Wu Cheng favored the books of Shaozi, that his poetry tended in that direction, and that its syntax had exceptional passages whose effect was limpid and graceful.