Fang Xiaoru

出自全球本体聚合平台

公开 可引用 更新于 2026-09-13

Life

Precocious in childhood, Fang read extensively and was called “Little Han Yu” by local people. He studied under Song Lian and was said to have absorbed his teacher’s learning.[4] In 1392, the twenty-fifth year of the Hongwu reign, he was summoned to the capital and appointed professor of Hanzhong Prefecture, where he tirelessly lectured to his students; another account presents the appointment as one made through recommendation.[5]

The Prince of Shu, Zhu Chun, heard of his ability and engaged him as tutor to the heir, naming Fang’s study “Zhengxue”; this gave rise to the designation Zhengxue Xiansheng.[6] After the Jianwen Emperor’s accession, Fang was summoned as a Hanlin expositor, promoted the following year to expositor-in-waiting, and reassigned as a literary classicist; during the Jianwen reign he also served as a lecturer in the Wenyuan Pavilion.[7] He worked on the Taizu Veritable Records and the Leiyao, serving as chief editor of both, while the government regularly sought his advice on major affairs.[8] He twice served as an examiner for the provincial examinations, in 1393 and 1396, and was a friend of Wang Shou, Wang Shen, and Wang Shuying.[9]

His father was Fang Keqin; his great-grandfather was Fang Ziye and his uncle was Fang Kejian. His eldest son, Fang Zhongxian, and his second son, Fang Zhongyu, both died in 1402.[10] After the forces of the Prince of Yan, Zhu Di, entered Nanjing, Fang was ordered to draft an edict on the claim that Zhu Di was following the example of the Duke of Zhou in assisting King Cheng; Fang answered, “Where is King Cheng?”, threw down his brush, and refused to comply.[11]

In 1402, when the Jinchuan Gate was opened in the fourth year of the Jianwen reign and the Yan forces entered the city, the Jianwen Emperor died by fire and Fang was arrested and imprisoned. He wrote the four characters “The Yan bandit has usurped the throne,” remained unyielding, and was executed by dismemberment in the marketplace.[12] His clan, relatives, friends, and disciples were also implicated and killed under the “ten clans”; the reported number varies between several hundred and more than eight hundred.[13]

Thought and writing

Fang treated literary technique as secondary and made the clarification of the kingly way and the attainment of peace throughout the realm his life’s purpose; he also took a strongly anti-Buddhist position.[14] Later assessments described his learning as orthodox and his prose as expansive and forceful, comparing its style to that of Su Shi and Chen Liang.[15]

He wrote the “Preface to the Yellow Crane Tower Poetry Scroll,” also titled “Written on the Back of the Yellow Crane Tower Scroll,” and the “Preface to the Ten Views of Wuchang”; the former discusses the warfare in the Wuchang region and the compilation of the Yellow Crane Tower poetry scroll.[16]

Works

His works include the twenty-four-volume 《遜志齋集》, as well as titles such as 《候城雜誡》, also found as 《侯城雜誠》, 《宗儀一卷附家人箴一卷》, and 《方正學先生幼儀雜箴一卷》.[17]

The collection known as the Fang Zhengxue writings circulated widely, but the authorship of 《勉學》, twenty-four poems, 《漁樵》, one poem, and 《牧牛圖》, a quatrain, was later assigned respectively to Chen Ziping, Yang Mengzai, and a Yuan-period poet.[18]

TimelineCBDB

  1. 1392 學教 洪武
  2. 1393 鄉試考試官 洪武
  3. 1396 鄉試考試官 洪武
  4. 1399 翰林院侍講學士 建文
  5. 1400 直文淵閣侍講學士 建文

Office recordsCBDB

OfficeFromToEraPosting
學教1392洪武漢中府
鄉試考試官1393洪武
鄉試考試官1396洪武
翰林院侍講學士13991400建文
直文淵閣侍講學士1400建文
Year unknown4
OfficeEraPosting
博士建文Unknown
總裁官建文Unknown
總裁官建文Unknown
鄉試考試官Era unknownUnknown

FamilyCBDB

RelationNameLife
曾祖方子野–
父方克勤–
長子; 第一子方中憲–1402
次子方中愈–1402
叔;叔父方克儉–

AliasesCBDB

  • 侯城先生 未詳
  • 小韓子 未詳
  • 希古 字
  • 希直 字
  • 文正 諡號
  • 正學 未詳
  • 正學 室名、別號
  • 正學先生 未詳
  • 正學先生 室名、別號
  • 遜志 室名、別號

StatusCBDB

  • 畫家
  • [為官者:文]
  • 思想家

AssociationsCBDB

PersonRelationYears
王綬友–
王綬友–
王紳友–
王叔英友–
鄭士恆友–
廖昇友–
林右友–
唐之淳推薦–
擖樞被擖樞推薦1402–
吳沉被吳沉推薦1402–
宋璲欣賞/器重–
蔣文旭欣賞/器重–
宋濂為宋濂之門人1376–
宋濂為宋濂之學生–
鄭公智學生為鄭公智–
胡子昭學生為胡子昭–
盧原質學生為盧原質–
劉政學生為劉政-9999–
林嘉猷學生為林嘉猷–
廖鏞學生為廖鏞–
王稌學生為王稌–
廖銘學生為廖銘–
楊輝學生為楊輝-9999–
宋濂為宋濂所著書作序–
王褘為王褘所著書作序–
鄭淵為鄭淵所著書作序1402–
劉莊孫為劉莊孫所著書作序–
楊恆書序由楊恆所作–
楊守勤書序由楊守勤所作–
宋濂為宋濂之弟子–
王良玉為王良玉作墓誌銘1349–
俞金為俞金作墓誌銘1402–
鄭淵為鄭淵作墓誌銘–
鄭濂為鄭濂作墓誌銘1402–
楊恆為楊恆作墓誌銘–
樓士祥為樓士祥作墓誌銘–
宋璲為宋璲作墓誌銘–
許繼為許繼作墓誌銘–
郭濬為郭濬作墓誌銘–
郭鎮為郭鎮作墓誌銘–
陳子晟為陳子晟作墓誌銘–
張文道為張文道作墓誌銘–
王褘為王褘所著書作跋1402–
王紳同學、同門–
鄭曉傳記作者為鄭曉–
孫炎為孫炎作傳–
張孟兼為張孟兼作傳–
葉伯巨為葉伯巨作傳–
鄭士利為鄭士利作傳–
王敏為王敏作傳–
王顯為王顯作傳–
詹鼎為詹鼎作傳–
宋濂為宋濂作祭文–
王褘為王褘作祭文1402–
戴良為戴良作祭文1402–
鄭濤為鄭濤作祭文–
胡翰為胡翰作祭文1402–
宋璲為宋璲作祭文–
宋瓚為宋瓚作祭文–
王蒙為王蒙之書、畫作跋–
宋璲為宋璲之書、畫作跋–
宋瓚為宋瓚之書、畫作跋–
柳貫為柳貫作世系碑記–
鄭楷受鄭楷的請求為他人(第三方)作墓誌銘–
鄭炳受鄭炳的請求為他人(第三方)作墓誌銘–
胡大海為胡大海作廟碑記–
薛應旂廟碑記由薛應旂所作–
張吉臨別得到張吉所作贈言(送別詩、序)–
鄭渭為鄭渭作哀辭–
葛巖為葛巖作哀辭–
姚希孟諡議由姚希孟所作–
王褘為王褘作諡議–
鄭濟同僚–
董倫同僚-9999–
迮原霖從迮原霖學–
翁明英年譜由翁明英所作–
朱震亨為朱震亨作佛寺記–
迮原霖與他的交往導致迮原霖受牽連–
樓銓與樓銓遊–
宋文昭為宋文昭作碑陰–
侯卿詩/文由侯卿編輯-9999–
湯和為湯和作神道碑–
宋濂為宋濂作墓表–
俞金為俞金作墓表–
鄭淵為鄭淵作墓表–
鄭湜為鄭湜作墓表–
鄭濂為鄭濂作墓表–
鄭洧為鄭洧作墓表–
吳再為吳再作墓表–
曹垓為曹垓作墓表–
陳汝檝為陳汝檝作墓表–
鄭邦彥為鄭邦彥作墓表–
鄭柯受鄭柯請求作墓表–
王炎澤為王炎澤作行狀–
王良玉為王良玉作行狀1402–
張晉為張晉作行狀–
瞿嗣興為瞿嗣興作行狀–
方克勤為方克勤作行狀–
宋濂為宋濂作畫贊(畫像記)–
王炎澤為王炎澤作畫贊(畫像記)–

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ExaminationsCBDB

RecordRank
薦舉 (保任,保舉)

WorksCBDB

TitleRoleYearEra
候城雜誡
遜志齋集
太祖實錄
二十八箴
侯城集
凝命神寶頌
周禮考次目錄:一卷
孝經誡俗:一卷
宗儀:九卷
幼儀(方孝孺):二十卷
幼儀雜箴:一卷
深慮論
湯和神道碑
絕命辭:一卷
續文粹:十卷
釋統:三卷
雜誡:三十八卷
靈芝甘露頌
類要(方孝孺)
侯城雜誠一卷撰著者
宗儀一卷附家人箴一卷撰著者
方正學先生幼儀雜箴一卷撰著者

Citations

  1. [1] Identity and dates Fang Xiaoru lived from 1357 to 1402 and is identified as a Ming scholar, writer, and official.
    • CBDBFang Xiaoru (28093)The person record supplies the name, dates, Ming affiliation, and official and thinker classifications.
    • Souyun方孝孺 (46560)The biographical entries identify him as a Ming poet-writer and scholar and give his life dates.
    • WikidataFang Xiaoru (Q707875)The entity record names Fang Xiaoru and describes him as a Chinese scholar and a Ming official.
    • DILA Buddhist Authority Database方孝孺 (A008291)The authority record gives his name and dynasty and calls him an important Ming official.
  2. [2] Courtesy names and native place His courtesy name was Xizhi, with Xigu as an alternative; Ninghai is the usual native place, while Linhai is an alternative in one entry.
    • CBDBFang Xiaoru (28093)The record marks Xigu and Xizhi as courtesy names and gives Ninghai as the native place.
    • Souyun方孝孺 (46560)The entries confirm Xizhi, Xigu, and Ninghai in Zhejiang, while another entry gives Linhai, preserving the geographical disagreement.
    • DILA Buddhist Authority Database方孝孺 (A008291)The authority record lists Fang Xizhi and Fang Xigu and places him in Ninghai.
    • WikidataFang Xiaoru (Q707875)The aliases value includes Xizhi and Xigu, confirming the two courtesy-name forms.
  3. [3] Sobriquets and posthumous title He was known by Zhengxue Xiansheng, Xunzhi, and Houcheng Xiansheng, with Goucheng Xiansheng as another form, and received the posthumous title Wenzheng.
    • CBDBFang Xiaoru (28093)The name records include Houcheng Xiansheng, Zhengxue Xiansheng, Xunzhi, and Wenzheng, with Wenzheng marked as a posthumous title.
    • Souyun方孝孺 (46560)The biographical entries list Goucheng Xiansheng, Zhengxue Xiansheng, Xunzhi, Fang Wenzheng, and Wenzheng, and explicitly state that Wenzheng was conferred posthumously.
    • DILA Buddhist Authority Database方孝孺 (A008291)The authority record lists Zhengxue Xiansheng and Fang Wenzheng and explains the origin of the Zhengxue designation.
    • WikidataFang Xiaoru (Q707875)The aliases value includes Zhengxue Xiansheng, Xunzhi, and Wenzheng.
  4. [4] Early life and teacher He was precocious, read diligently, was called Little Han Yu, and studied under Song Lian, whose learning he absorbed.
    • Souyun方孝孺 (46560)The entries describe his precocious childhood, daily reading, the Little Han Yu nickname, and his study under Song Lian.
    • CBDBFang Xiaoru (28093)The association records identify Song Lian as his teacher and preserve the note about studying with him in Pujiang.
    • DILA Buddhist Authority Database方孝孺 (A008291)The authority record includes the Little Han Yu alias and states that he studied under Song Lian.
    • WikidataFang Xiaoru (Q707875)The aliases value confirms the Little Han Yu name.
  5. [5] Appointment in Hanzhong In 1392 he was summoned to the capital and made professor of Hanzhong Prefecture; another account connects the appointment with recommendation.
    • Souyun方孝孺 (46560)The entries describe the Hongwu twenty-fifth-year summons, the Hanzhong professorship, his teaching, and the alternative recommendation account.
    • CBDBFang Xiaoru (28093)The office record gives 1392, a Hanzhong location, the local office title, and recommendation as an entry category.
  6. [6] Tutor to the Shu heir Zhu Chun engaged Fang as tutor to the heir and named his study Zhengxue, producing the Zhengxue Xiansheng designation.
    • Souyun方孝孺 (46560)The entries describe the Prince of Shu’s appointment of Fang as tutor and the naming of his study Zhengxue.
    • DILA Buddhist Authority Database方孝孺 (A008291)The authority note identifies Zhu Chun, his appointment as tutor, and the inscription of Zhengxue on the study.
    • CBDBFang Xiaoru (28093)The name records preserve Zhengxue Xiansheng as a designation.
  7. [7] Jianwen offices After the Jianwen Emperor’s accession, Fang held the Hanlin expositor, expositor-in-waiting, literary classicist, and Wen yuan pavilion lecturer posts.
    • Souyun方孝孺 (46560)The entry details the Hanlin expositor, expositor-in-waiting, and literary classicist appointments, while the title list supplies the related offices.
    • CBDBFang Xiaoru (28093)The office records list the Hanlin academician-expositor, Wen yuan pavilion lecturer, and doctor posts within the Jianwen period.
    • DILA Buddhist Authority Database方孝孺 (A008291)The authority note summarizes his successive Hanlin expositor and academician appointments.
  8. [8] Historical compilation and counsel He helped compile the Taizu Veritable Records and the Leiyao as chief editor and was consulted on major state affairs.
    • Souyun方孝孺 (46560)The entries state that he worked on the two books as chief editor and was consulted on state affairs.
    • DILA Buddhist Authority Database方孝孺 (A008291)The authority note confirms his chief editorship of the two historical works.
    • CBDBFang Xiaoru (28093)The catalogue and office records preserve the two titles and the two chief-editor appointments.
  9. [9] Provincial examinations and friendships He served as a provincial examination examiner in 1393 and 1396 and was recorded as a friend of Wang Shou, Wang Shen, and Wang Shuying.
    • CBDBFang Xiaoru (28093)The records give the two examination years and identify Wang Shou, Wang Shen, and Wang Shuying as friends.
  10. [10] Family His father was Fang Keqin, his great-grandfather Fang Ziye, and his uncle Fang Kejian; his two sons Fang Zhongxian and Fang Zhongyu both died in 1402.
    • CBDBFang Xiaoru (28093)The kinship values identify the great-grandfather, father, sons, and uncle; both sons have 1402 as their death year.
  11. [11] Refusal to draft the edict After Zhu Di entered Nanjing, he ordered Fang to draft an edict; Fang challenged the claim that Zhu Di followed the Duke of Zhou, threw down his brush, and refused.
    • Souyun方孝孺 (46560)The entries recount the order to draft the edict, the Duke of Zhou and King Cheng comparison, Fang’s question, the thrown brush, and his refusal.
    • DILA Buddhist Authority Database方孝孺 (A008291)The authority note confirms his refusal to cooperate with Zhu Di and his unyielding death.
  12. [12] Arrest and execution In 1402 Fang was arrested and imprisoned after the Jianwen Emperor’s death, wrote that the Yan bandit had usurped the throne, refused to yield, and was dismembered in the marketplace.
    • Souyun方孝孺 (46560)The entries describe the Jinchuan Gate incident, the emperor’s death by fire, Fang’s imprisonment, his four-character inscription, his refusal to yield, and his execution.
    • CBDBFang Xiaoru (28093)The person record confirms 1402 as his death year.
    • WikidataFang Xiaoru (Q707875)The time statement gives a death date within 1402.
    • DILA Buddhist Authority Database方孝孺 (A008291)The authority record places his death within 1402.
  13. [13] Ten-clan punishment and varying tolls His clan, relatives, friends, and disciples were implicated in the ten-clan punishment, but the reported number of victims varies from several hundred to more than eight hundred.
    • Souyun方孝孺 (46560)The two entries describe the killing of his clan, relatives, and disciples under the ten-clan punishment, with totals of several hundred and more than eight hundred respectively.
    • WikidataFang Xiaoru (Q707875)The entity description explicitly uses the ten-clan punishment formulation.
  14. [14] Intellectual purpose Fang treated literary technique as secondary, made the kingly way and universal peace his purpose, and opposed Buddhism.
    • Souyun方孝孺 (46560)The critical material says that he regarded literary accomplishment as secondary, pursued the kingly way and peace, and forcefully rejected Buddhism.
    • DILA Buddhist Authority Database方孝孺 (A008291)The authority note confirms his commitment to clarifying the kingly way and seeking peace throughout the realm.
  15. [15] Prose style Later assessments call his learning orthodox, his prose expansive and forceful, and his style comparable to Su Shi and Chen Liang.
    • Souyun方孝孺 (46560)The biographical criticism describes his learning as pure and orthodox, his prose as expansive and forceful, and compares it with Dongpo and Longchuan.
    • CBDBFang Xiaoru (28093)The status value classifies him as a thinker.
  16. [16] Wuchang writings He wrote the two named prefaces, and the Yellow Crane Tower preface concerns warfare in Wuchang and the compilation of the poetry scroll.
    • Souyun方孝孺 (46560)The entry names both prefaces and explains the subject matter of the Yellow Crane Tower preface.
  17. [17] Works His works include the twenty-four-volume collection 《遜志齋集》 and the other listed titles, with the catalogue identifying the latter as authored works.
    • Souyun方孝孺 (46560)The entries confirm 《遜志齋集》 and its twenty-four-volume extent.
    • CBDBFang Xiaoru (28093)The catalogue lists the variant Houcheng titles and marks the listed editions of Houcheng, Zongyi, and Youyi zhazhen as authored works.
  18. [18] Transmission and attribution The Fang Zhengxue collection circulated widely, but later criticism assigned three items to other authors or to a Yuan poet.
    • Souyun方孝孺 (46560)The critical entry says that the Fang Zhengxue collection circulated widely and assigns the three named pieces to Chen Ziping, Yang Mengzai, and a Yuan author.