Huihong

AliasesCBDB

• 圓明禪師 賜號
• 洪覺範 未詳
• 覺範道人 未詳

StatusCBDB

• 僧人

AssociationsCBDB

ExaminationsCBDB

WorksCBDB

Citations

1. [1] Life and identity Huihong lived from 1071 to 1128 and was a Buddhist monk of the Northern Song.
   • CBDBShi Huihong (30727)The record gives the name Shi Huihong, the years 1071 and 1128, the Song dynasty, and monk status.
   • Souyun釋德洪 (33754)The profile identifies him with the Northern Song, while the biographies give the Huihong and Dehong name forms and the 1071–1128 lifespan.
   • DILA Buddhist Authority Database德洪 (A001673)The authority record lists Huihong as a name, gives birth in 1071 and death in 1128, and identifies him as a Northern Song monk.
   • WikidataHuihong (Q4502334)The entity is labelled Huihong, described as a Song-dynasty Buddhist monk, and assigned the years 1071 and 1128.
2. [2] Poetry and Buddhist writing Huihong was known for poetry and left a substantial body of Buddhist and literary writing.
   • Souyun釋德洪 (33754)The biographies describe his poetry, prose, and extensive Buddhist writings.
   • DILA Buddhist Authority Database德洪 (A001673)The authority note says that he became known for poetry and lists Buddhist treatises, Chan biographies, and other works.
   • CBDBShi Huihong (30727)The works data lists 《石門文字禪集》 and 《禪林僧寶傳》 and marks 《石門題跋》 and 《林問錄》 as works authored by him.
3. [3] Names and sobriquets Huihong also used the names Shi Huihong and Dehong; Juefan was his courtesy name, and he used the sobriquets Jiyin Zunzhe, Laoyan, and Ganlumie.
   • Souyun釋德洪 (33754)The biographies give the names Huihong and Dehong, the courtesy name Juefan, the title Jiyin Zunzhe, and the self-designations Laoyan and Ganlumie.
   • DILA Buddhist Authority Database德洪 (A001673)The authority record gives Dehong as the main name and lists Huihong, Juefan, and Jiyin Zunzhe as aliases.
   • CBDBShi Huihong (30727)The record supplies the romanized form Shi Huihong and the alternate forms Hongjuefan and Juefan daoren.
4. [4] Surname and native place His surname and native place are reported with variant forms: Yu is primary, while Peng and Yu are also given; Xinchang and Yang'an are both found as native places.
   • Souyun釋德洪 (33754)The biographies give the surname Yu, an alternative Peng, and Xinchang in Junzhou, identified with modern Yifeng in Jiangxi.
   • DILA Buddhist Authority Database德洪 (A001673)The authority record gives Xinchang as the place and reports the surname variants Yu, Peng, and Yu.
   • CBDBShi Huihong (30727)The address data lists Yang'an as the basic native place and migration residence and Xinchang as another native place.
5. [5] Early ordination At fourteen Huihong lost both parents, became a novice under Sanfeng Jing, and at nineteen passed the scripture examination at Dongjing's Tianwang Temple, taking ordination under Huihong's registered name and studying the Weishi treatise with Xuanmi.
   • Souyun釋德洪 (33754)The biographies detail the early death of his parents, his novice training under Sanfeng Jing, the examination at age nineteen, ordination under Huihong's registered name, and study with Xuanmi.
   • DILA Buddhist Authority Database德洪 (A001673)The authority note confirms that he passed the examination at Tianwang Temple and later sought instruction from Kewen.
6. [6] Chan lineage After returning south, Huihong followed Zhenjing to Shimen, studied mind teachings for seven years, and became Kewen's Dharma heir.
   • Souyun釋德洪 (33754)The biographies describe his return south, dependence on Zhenjing, move to Shimen, study of mind teachings, and seven years of training.
   • DILA Buddhist Authority Database德洪 (A001673)The authority note identifies him as a Dharma heir of Zhenjing Kewen and says that he attained the teaching after seeking Kewen.
7. [7] Learning and early associations Huihong mastered Weishi thought, read widely in histories and classical texts, and became known for poetry.
   • Souyun釋德洪 (33754)The biographies say that he understood the Weishi treatise, surveyed histories and classical texts, and gained fame for poetry.
   • DILA Buddhist Authority Database德洪 (A001673)The authority note says that he understood the essentials of Weishi and read widely before becoming known for poetry.
8. [8] Associations and temples During Chongning he associated with Chen Guan, Zhang Shangying, and Huang Tingjian, held posts at two temples, and moved in the circle of Guo Tianxin after meeting Zhang through medicine.
   • Souyun釋德洪 (33754)The biographies describe his medical connection with Zhang Shangying, contact with Guo Tianxin, associations with Chen Guan, Zhang Shangying, and Huang Tingjian, and his leadership and move between the two temples.
   • CBDBShi Huihong (30727)The association data names Zhang Shangying, Chen Guan, Guo Tianxin, and Huang Tingjian and records writing or temple-related contacts with them.
9. [9] Ordination case and title After the ordination case Huihong was imprisoned and laicized, then reordained through Zhang Shangying and Guo Tianxin, renamed Dehong, and granted the Baojue Yuanming title.
   • Souyun釋德洪 (33754)The biographies recount the assumed-registration case, the year in prison and laicization, and the petitions that led to reordination, the name Dehong, and the Baojue Yuanming title.
10. [10] Zhenghe exile In 1111 Huihong was implicated after Zhang Shangying and Guo Tianxin were dismissed, stripped of monastic status, and exiled to Zhuyajun; he returned after a pardon in 1113.
    • Souyun釋德洪 (33754)The biographies date the dismissal and exile to Zhenghe's first year and state that he was pardoned and returned in the third year.
    • DILA Buddhist Authority Database德洪 (A001673)The authority note independently describes the subsequent imprisonment and release after more than a year.
11. [11] Later imprisonment and writing After returning to Junzhou in 1114, Huihong stayed at Hetang Temple, was later held in Bingzhou, and spent four years in lay dress around Jiufeng and Dongshan, writing.
    • Souyun釋德洪 (33754)The biographies record the 1114 return to Junzhou, the stay at Hetang Temple, the following imprisonment at Bingzhou, and his later lay-clothed life around Jiufeng and Dongshan.
    • DILA Buddhist Authority Database德洪 (A001673)The authority note also describes his release from prison, abandonment of monastic dress, and retreat to Jiufeng and Dongshan for writing.
12. [12] Nanchang imprisonment and restoration Huihong was later accused of belonging to Zhang Huaisu's faction, imprisoned in Nanchang for more than one hundred days, pardoned, and restored to monastic status and his former name during Jingkang.
    • Souyun釋德洪 (33754)The biographies recount the accusation involving Zhang Huaisu, more than one hundred days in Nanchang prison, the pardon, residence at Nantái, the name Mingbai An and its inscription, and restoration of the former monastic identity during Jingkang.
    • DILA Buddhist Authority Database德洪 (A001673)The authority note corroborates the later imprisonment, release, and period of lay life devoted to writing.
13. [13] Death and stupa Huihong died in the fifth month of Jianyan's second year, 1128, at the age of fifty-eight; his disciples built a stupa at Fengqi Mountain.
    • CBDBShi Huihong (30727)The basic record gives 1071 as the birth year and 1128 as the death year, consistent with an age of fifty-eight.
    • Souyun釋德洪 (33754)The biographies state that he died in the second year of Jianyan at fifty-eight and specify the fifth month.
    • DILA Buddhist Authority Database德洪 (A001673)The authority record places his death in the summer of 1128.
    • WikidataHuihong (Q4502334)The entity record gives 1128 as the death year.
14. [14] Disciples and stupa His disciples built a stupa at Fengqi Mountain after his death.
    • Souyun釋德洪 (33754)The biographical account ends by stating that his disciples built a stupa at Fengqi Mountain.
15. [15] Scholarship Huihong was learned, mastered Weishi thought, and studied Chan mind teachings.
    • Souyun釋德洪 (33754)The biographies describe his learning, strong memory, mastery of Weishi, and study of mind teachings.
    • DILA Buddhist Authority Database德洪 (A001673)The authority note says that he understood the essentials of Weishi and attained Kewen's teaching.
16. [16] Poetry, painting, and social reputation Huihong was skilled in poetry and calligraphy, painted plum and bamboo, associated with scholar-officials, and had an especially strong poetic reputation among Northern Song monks.
    • Souyun釋德洪 (33754)The biographies describe his poetry, calligraphy, painting of plum and bamboo, contacts with scholar-officials, and foremost poetic reputation among Northern Song monks.
17. [17] Conduct The biographical account says that Huihong often visited high officials and was lax in monastic discipline.
    • Souyun釋德洪 (33754)The introduction says that he enjoyed visiting high officials and that his observance of monastic discipline was lax.
18. [18] Works and textual transmission Huihong's writings include Buddhist treatises, Chan biographies, literary works, and titled collections with recorded juan counts.
    • Souyun釋德洪 (33754)The four biographical texts list the treatises, Chan biographies, literary works, collections, and juan counts attributed to Huihong.
    • CBDBShi Huihong (30727)The works data lists 《冷齋夜話》, 《石門文字禪集》, 《禪林僧寶傳》, 《僧寶傳》, and 《臨濟宗旨》, and identifies 《石門題跋》 and 《林問錄》 as authored works.