Chao Yuezhi

出自全球本体聚合平台

公开 可引用 更新于 2026-09-13

Life

His place of origin is variously given as Juye in Jizhou (modern Juye, Shandong) and Qingfeng (modern Qingfeng, Henan); Shangyuan is also given as his native place, while Jiangning and Kaifeng appear among his residences.[3]

He was the son of 晁端彥 (born 1035), the brother of 晁補之 (1049–1106) and 晁詠之, and a collateral cousin of 晁冲之; 晁公酇 and 晁公祖 were his collateral nephews, and 晁觀之 a clan brother.[4] His family connections included his father-in-law 盛觀仲, his son 晁公耄, and his eldest son 晁公壽 (d. 1107) and grandson 晁子健; 朱弁 was the husband of a niece.[5]

During the Xining era, his father held office in Hangzhou, and Chao accompanied him.[6] He passed the presented-scholar examination in the fifth year of Yuanfeng (1082).[7]

At the beginning of Yuanyou, he served as judicial assessor of Yanzhou; in the Shaosheng era, as a professor in Caizhou and Suzhou; and during Yuanfu, as magistrate of Wuan County in Cizhou.[8]

The date of his appointment as magistrate of Wuji differs in the accounts: one places it in the third year of Yuanfu; another places it in the second year of Chongning (1103), when he governed Wuji in Dingzhou. In the third year of Yuanfu he memorialized the throne, criticizing Wang Anshi and the political actions of the ministers who promoted the Shaoshu policies, and was consequently entered on the register of the “heterodox” party for more than twenty years.[9]

During Chongning he held the rank of 承議郎, served as magistrate of Wuan and Wuji counties, and supervised the Jiji warehouse at Shanzhou; the date of his appointment at the Mingzhou shipyard is variously placed in the Daguan–Zhenghe period and at the end of Daguan.[10] During Xuanhe he served as assistant prefect of Fuzhou and magistrate of Chengzhou, retiring soon afterward.[11]

At the beginning of Jingkang, he was summoned as 著作郎 and appointed 秘書少監兼太子諭德; shortly afterward he became 中書舍人兼太子詹事, but lost office after requesting an external appointment and amid disagreement over his views.[12] When Jin forces moved south, he took refuge in Gaoyou.[13]

After Gaozong’s accession, he was summoned as 徽猷閣待制兼侍讀 and at one point supervised 萬壽觀; after making another request, he was appointed to supervise 杭州洞霄宮. Another account says that illness prevented him from taking up the 徽猷閣待制 appointment.[14] He died in the first month of the third year of Jianyan, aboard a boat at Jiangning, aged seventy-one.[15]

Scholarship and associations

In Yuanyou, a group of eminent men recommended him for his extensive learning and historical expertise, while Su Shi recommended him for the elegance of his prose and his suitability for scholarly writing.[16]

Fan Zuyu also recommended him. He was a friend of 陳恬 and, admiring Sima Guang, adopted 景迂生 as his style.[17]

He was learned in the Five Classics—or, in another formulation, the Six Classics—and especially expert in the Changes.[18] He was a poet and a landscape painter, and in later life followed Buddhism.[19]

Works

He wrote more than thirty works. Titles associated with him include 儒言, 晁氏客語, and 景迂生集; 嵩山文集, also known as 景迂生集, comprised twenty juan.[20]

The accounts differ on what survives: one says that only 嵩山文集 and 晁氏客語 survive, while another also lists 儒言; 中庸傳 and 揚雄別傳 are also recorded among his works.[21]

Office recordsCBDB

Year unknown1
OfficeEraPosting
徽猷閣待制Era unknownUnknown

FamilyCBDB

RelationNameLife
父晁端彥1035–
岳父盛觀仲–
兄晁補之1049–1106
弟晁詠之–
從弟晁冲之–
從子;姪子晁公酇–
從子;姪子晁公祖–
姪女之夫朱弁–1144
子晁公耄–
長子; 第一子晁公壽–1107
孫晁子健–
族兄弟晁觀之–

AliasesCBDB

  • 以道 字
  • 伯以 字
  • 季此 字
  • 景迂 室名、別號

StatusCBDB

  • 畫家
  • 詩人
  • 經學家
  • 博學之人
  • 結社
  • 經學家—易經
  • [為官者:文]

AssociationsCBDB

PersonRelationYears
陳恬友1112–
蘇軾被蘇軾推薦–
范祖禹被范祖禹推薦–
司馬光欣賞/器重–
趙瞻為趙瞻所著書作序1112–
富弼為富弼所著書作序–
晁端仁為晁端仁所著書作序–
晁詠之為晁詠之所著書作序–
晁宗愨為晁宗愨所著書作序–
晁觀之為晁觀之所著書作序–
趙令晙為趙令晙所著書作序–
釋中立為釋中立所著書作序–
周與可為周與可所著書作序–
釋如恂為釋如恂所著書作序–
釋知禮為釋知禮所著書作序–
張琬為張琬作墓誌銘1112–
陸師閔為陸師閔作墓誌銘1112–
盛遵甫為盛遵甫作墓誌銘1112–
范氏(陸師閔妻)為范氏(陸師閔妻)作墓誌銘–
王氏(盛仲孫母)為王氏(盛仲孫母)作墓誌銘–
陳氏(韓宗恕妻)為陳氏(韓宗恕妻)作墓誌銘–
劉氏(江懋相妻)為劉氏(江懋相妻)作墓誌銘–
劉氏(江懋相妻)為劉氏(江懋相妻)作墓誌銘–
江懋相為江懋相作墓誌銘1112–
江端禮為江端禮作墓誌銘–
江端禮為江端禮作墓誌銘1097–
盛仲孫為盛仲孫作墓誌銘1112–
王直方為王直方作墓誌銘–
陳造為陳造作墓誌銘–
陳造為陳造作墓誌銘1112–
邢居實為邢居實作墓誌銘1112–
韓瑨為韓瑨作墓誌銘–
韓宗恕為韓宗恕作墓誌銘–
韓宗恕為韓宗恕作墓誌銘1112–
蘇過為蘇過作墓誌銘1112–
陸惇彥為陸惇彥作墓誌銘–
吳瓊為吳瓊作墓誌銘–
阮徽為阮徽作墓誌銘–
王立之為王立之作墓誌銘–
釋寶月為釋寶月作墓誌銘–
釋中立為釋中立作墓誌銘–
段與言為段與言作墓誌銘–
張厚為張厚作墓誌銘–
范氏(張琬妻)為范氏(張琬妻)作墓誌銘–
陸游書跋由陸游所作1112–
陸游書跋由陸游所作1112–
陸游書跋由陸游所作1112–
晁公酇書跋由晁公酇所作–
晁子健書跋由晁子健所作–
晁公祖書跋由晁公祖所作–
晁補之為晁補之所著書作跋–
張舜民為張舜民所著書作跋–
趙抃為趙抃所著書作跋–
趙抃為趙抃所著書作跋–
李常為李常所著書作跋–
沈遼為沈遼所著書作跋–
司馬光為司馬光所著書作跋–
宋綬為宋綬所著書作跋–
蔡襄為蔡襄所著書作跋–
趙師民為趙師民所著書作跋–
米芾為米芾所著書作跋–
蘇軾為蘇軾所著書作跋–
蘇軾為蘇軾所著書作跋–
蘇軾為蘇軾所著書作跋–
蘇軾為蘇軾所著書作跋–
蘇軾為蘇軾所著書作跋–
蘇軾為蘇軾所著書作跋–
蘇軾為蘇軾所著書作跋–
王回為王回所著書作跋–
劉安世為劉安世所著書作跋–
黃庭堅為黃庭堅所著書作跋–
黃庭堅為黃庭堅所著書作跋–
王舉正為王舉正所著書作跋–
夏倪為夏倪所著書作跋–
劉恕為劉恕所著書作跋–
劉羲仲為劉羲仲所著書作跋–
孫奭為孫奭所著書作跋–
石延年為石延年所著書作跋–
杜方叔為杜方叔所著書作跋–
陸經為陸經所著書作跋–
釋大德為釋大德所著書作跋–
釋希白為釋希白所著書作跋–
李中從遊者為李中–
司馬光稱道司馬光之節行–
朱翌學術源宗由朱翌撰寫1112–
晁觀之為晁觀之作字說、名述–
周與可為周與可作字說、名述–
周靈運為周靈運作字說、名述–
李之才為李之才作傳–
李挺之為李挺之作傳–
呂公著為呂公著作祭文1112–
鄒浩為鄒浩作祭文1112–
崔鶠為崔鶠作祭文–
邵博祭文由邵博所作–
王舉正為王舉正之書、畫作跋–
李公麟為李公麟之書、畫作跋–
陸游世系碑記由陸游所作–
王銍為王銍作臨別贈言(送別詩、序)–
王銍為王銍作臨別贈言(送別詩、序)–
晁公休為晁公休作臨別贈言(送別詩、序)–

Showing the first 100 of 151 records; the interactive page loads the full list.

ExaminationsCBDB

RecordRank
科舉: 進士(籠統)

WorksCBDB

TitleRoleYearEra
嵩山文集
晁氏客語撰著者
晁氏儒言
中庸傳撰著者
景迂生集:二十卷
景迂小集
儒言撰著者
揚雄別傳:一卷撰著者

Citations

  1. [1] Identity and dates Chao Yuezhi lived from 1059 to 1129 and is identified as a Song-dynasty official, poet, painter, and scholar of the Chinese classics.
    • CBDBChao Yuezhi (3029)The record supplies the name, life dates, Song affiliation, and the statuses of painter, poet, classical scholar, and literary official.
    • Souyun晁說之 (27342)The biographical texts give his dates and Song affiliation and describe him as a poet, landscape painter, and learned scholar.
    • WikidataChao Yuezhi (Q11089173)The English name is Chao Yuezhi, and the description identifies him as a person of the Song dynasty.
  2. [2] Courtesy names and sobriquets His courtesy names were Yidao and Boyi, Jici is also recorded, and he styled himself 景迂生, with 老法華 and 天台教僧 also used as sobriquets.
    • CBDBChao Yuezhi (3029)The name variants give Yidao, Boyi, Jici, and Jingyu, while the associated wording says that he styled himself 景迂.
    • Souyun晁說之 (27342)The biographical texts give Yidao, Boyi, 景迂生, 老法華, and 天台教僧 as names or sobriquets.
    • WikidataChao Yuezhi (Q11089173)The English name list contains the romanized forms Boyi, Jici, Jingyu, and Yidao.
  3. [3] Origin and residences His origin is variously assigned to Juye, Qingfeng, and Shangyuan, while the geographical affiliations also include Jiangning and Kaifeng.
    • CBDBChao Yuezhi (3029)The geographical entries assign Shangyuan as a basic native place, Jiangning as a later residence, Kaifeng as an earlier residence, and Qingfeng as an ancestral place.
    • Souyun晁說之 (27342)The biographical texts give Juye in Jizhou and Qingfeng as differing statements of origin.
  4. [4] Father and collateral kin He was the son of 晁端彥, brother of 晁補之 and 晁詠之, collateral cousin of 晁冲之, and had collateral nephews 晁公酇 and 晁公祖 and a clan brother 晁觀之.
    • CBDBChao Yuezhi (3029)The kinship entries identify his father, brother, younger brother, collateral cousin, collateral nephews, and clan brother, and give the recorded dates for 晁端彥 and 晁補之.
  5. [5] Affinal kin and descendants His father-in-law was 盛觀仲; his family included 晁公耄, his eldest son 晁公壽, and his grandson 晁子健, while 朱弁 was the husband of a niece; 晁公壽 died in 1107.
    • CBDBChao Yuezhi (3029)The kinship entries identify the father-in-law, son, eldest son, grandson, and husband of a niece, and record 晁公壽's death in 1107.
  6. [6] Early life and examination During the Xining era his father held office in Hangzhou, and Chao accompanied him.
    • Souyun晁說之 (27342)The text says that during Xining his father held office in Hangzhou and that Chao accompanied him.
  7. [7] Early life and examination He passed the presented-scholar examination in the fifth year of Yuanfeng, corresponding to 1082.
    • CBDBChao Yuezhi (3029)The examination entry identifies him as a presented scholar.
    • Souyun晁說之 (27342)The texts place his presented-scholar success in the fifth year of Yuanfeng and one text gives the corresponding year as 1082.
  8. [8] Early offices At the beginning of Yuanyou he served as judicial assessor of Yanzhou, then as a professor in Caizhou and Suzhou, and during Yuanfu as magistrate of Wuan County in Cizhou.
    • Souyun晁說之 (27342)The career texts list judicial service in Yanzhou, professorships in Caizhou and Suzhou, and the magistracy of Wuan; the profile also lists the corresponding office types.
  9. [9] Wuji appointment and memorial The date of the Wuji appointment differs between accounts; in the third year of Yuanfu he memorialized the throne against Wang Anshi and the Shaoshu ministers and was placed on the heterodox-party register for more than twenty years.
    • Souyun晁說之 (27342)The three texts differ on the date and administrative setting of the Wuji appointment, while describing the Yuanfu memorial criticizing Wang Anshi and the Shaoshu ministers and the subsequent twenty-year-plus entry on the heterodox register.
  10. [10] Chongning to Zhenghe offices During Chongning he held the rank of 承議郎, administered Wuan and Wuji, supervised the Jiji warehouse, and served at the Mingzhou shipyard, whose date is variously placed in the Daguan–Zhenghe period or at the end of Daguan.
    • Souyun晁說之 (27342)The career texts list the rank, county offices, warehouse supervision, and shipyard appointment, with differing dates for the shipyard service.
  11. [11] Xuanhe offices During Xuanhe he served as assistant prefect of Fuzhou and magistrate of Chengzhou, then retired soon afterward.
    • Souyun晁說之 (27342)The texts and title list give the Fuzhou assistant-prefect post, the Chengzhou magistracy, and his retirement soon afterward.
  12. [12] Jingkang offices At the beginning of Jingkang he was summoned as 著作郎, appointed 秘書少監兼太子諭德, then 中書舍人兼太子詹事, and lost office amid a request for an external appointment and disagreement over his views.
    • Souyun晁說之 (27342)The texts describe the summons as 著作郎, the two successive court appointments, and the loss of office after the request for an external post and disagreement in his arguments.
  13. [13] Flight south He took refuge in Gaoyou when Jin forces moved south.
    • Souyun晁說之 (27342)The text says that he fled to Gaoyou during the Jin advance southward.
  14. [14] Service under Gaozong After Gaozong's accession he was summoned as 徽猷閣待制兼侍讀, later held the 万寿观 and Hangzhou Dongxiao Palace superintendencies, while another account says illness prevented him from taking up the first appointment.
    • CBDBChao Yuezhi (3029)The office entry includes 徽猷閣待制.
    • Souyun晁說之 (27342)The texts present two versions: one says illness prevented him from taking up the 徽猷閣待制 appointment, while another records service as侍讀 and the subsequent 万寿观 and Hangzhou Dongxiao Palace appointments.
  15. [15] Death He died in the first month of the third year of Jianyan, aboard a boat at Jiangning, aged seventy-one; his recorded death year is 1129.
    • CBDBChao Yuezhi (3029)The life-date value gives his death year as 1129.
    • Souyun晁說之 (27342)The texts give the third year of Jianyan, age seventy-one, and Jiangning as the place of death; one specifies the first month and the boat.
  16. [16] Recommendations In Yuanyou he was recommended for his extensive learning and historical expertise, while Su Shi recommended him for the elegance of his prose and his suitability for scholarly writing.
    • CBDBChao Yuezhi (3029)The association entry identifies Su Shi as a person who recommended him.
    • Souyun晁說之 (27342)The texts say that a group recommended him for his extensive learning and historical expertise, and that Su Shi recommended him for elegant prose and suitability for scholarly writing.
  17. [17] Associations Fan Zuyu also recommended him; he was a friend of 陳恬 and, admiring Sima Guang, adopted 景迂生 as his style.
    • CBDBChao Yuezhi (3029)The association entries record Fan Zuyu as a recommender, 陳恬 as a friend, and the wording about his admiration for Sima Guang and adoption of 景迂.
    • Souyun晁說之 (27342)The texts explain that he admired Sima Guang and therefore styled himself 景迂生.
  18. [18] Classical learning He was learned in the Five Classics, or in another formulation the Six Classics, and was especially expert in the Changes.
    • CBDBChao Yuezhi (3029)The status entries identify him as a classical scholar and specifically a scholar of the Changes.
    • Souyun晁說之 (27342)The texts give the differing formulations Five Classics and Six Classics and agree that he was especially learned in the Changes.
  19. [19] Poetry, painting, and religion He was a poet and landscape painter and followed Buddhism in later life.
    • CBDBChao Yuezhi (3029)The status entries identify him as a painter and poet.
    • Souyun晁說之 (27342)The biographical text explicitly describes his poetry, landscape painting, and later-life Buddhist faith.
  20. [20] Works He wrote more than thirty works; the associated titles include 儒言, 晁氏客語, and 景迂生集, while 嵩山文集 is another name for 景迂生集 and comprises twenty juan.
    • CBDBChao Yuezhi (3029)The title entries include 嵩山文集, 晁氏客語, 景迂生集, and 儒言, and mark several of them as works for which he is the author; one title gives the twenty-juan extent.
    • Souyun晁說之 (27342)The texts say that his writings numbered more than thirty, list 儒言, 晁氏客語, and 景迂生集, and identify 嵩山文集 as another name for the twenty-juan 景迂生集.
  21. [21] Surviving works and variant lists The surviving-work lists differ: one says that only 嵩山文集 and 晁氏客語 survive, while another also lists 儒言; 中庸傳 and 揚雄別傳 are additionally recorded as titles.
    • CBDBChao Yuezhi (3029)The title entries record 晁氏客語, 儒言, 中庸傳, and 揚雄別傳, with authorship marked for several of these titles.
    • Souyun晁說之 (27342)The texts give differing surviving-work lists: one lists three works, another says that only 嵩山文集 and 晁氏客語 survive, and the texts also discuss 景迂生集.