Zhu Yizun

出自全球本体聚合平台

公开 可引用 更新于 2026-09-13

Life

Zhu Yizun was a great-grandson of the Ming Grand Tutor Zhu Guozuo; his father was Zhu Maoshu, his younger brother was Zhu Yijian (also written with the variant form 朱彝鑒), and his wife was Feng Fuzhen.[4] In his youth, the fall of the Ming deeply affected him and he aspired to restoration; he later travelled widely, and his reputation grew.[5] In 1679, the eighteenth year of the Kangxi reign, he sat for the Boxue hongci examination, ranked seventeenth in the first class, and was appointed a Compiler in the Hanlin Academy.[6] He took part in compiling the History of the Ming and offered many suggestions on its institutional form.[7] At the beginning of his Hanlin career, he was summoned to serve in the Southern Study, but was soon dismissed after being slandered; he did not attach importance to office.[8] He was a friend of Qu Dajun, Xu Qianxue, Li Liangnian, and Gu Yanwu.[9]

Scholarship and literary work

His learning encompassed poetry, prose, ci poetry, classical studies, and evidential research, and he was broadly versed in the Classics and histories. An antiquarian by inclination, he investigated everything from the Classics and histories, the masters and belles-lettres, and inscriptions and stone texts to bamboo, wood, insects, and fish.[10] His poetry was ranked with Wang Shizhen’s, and together they were known as the two great poetic patriarchs of north and south, “Southern Zhu and Northern Wang”; in ci, he and Chen Weisong were known as “Zhu and Chen.”[11] He is credited with founding the Western Zhejiang ci school; skilled in epigraphy, he avidly collected books and became one of the early Qing’s renowned collectors.[12] He once made ci lyrics from Tang poems under the title *Fan jin* (also catalogued as *Fan jin ji*), while his poetry collection disregarded the Tang–Song division and included all forms.[13] He also wrote 《聞鶴樓成賦寄楚中一二知己》, expressing delight at the Yellow Crane Tower and its “spectacle, now before the eyes after a hundred years.”[14]

Works

His extensive writings include *Pushu ting ji* (《曝書亭集》), *Jingyi kao* (《經義考》), *Rixia jiuwen* (《日下舊聞》), *Ming shi zong* (《明詩綜》), *Ci zong* (《詞綜》), and *Jingzhiju shihua* (《靜志居詩話》). *Ming shi zong* also appears as *Shi zong*, and *Ci zong* is regarded as an important anthology in Chinese ci studies.[15] *Jingyi kao* is recorded in 300 juan, *Ming shi zong* in 100, *Ci zong* in 34, and *Jingzhiju shihua* in 24; other works include *Pushu ting ci*, *Jianghu zaijiu ji*, and *Zhucha wenlei*.[16]

Office recordsCBDB

Year unknown1
OfficeEraPosting
檢討Era unknownUnknown

FamilyCBDB

RelationNameLife
五世叔伯祖朱茂暉1598–1675
曾祖朱國祚–1624
父朱茂曙–
弟朱彝鑒–
弟朱彝鑑–
妻子馮福貞–
從子;姪子朱建子–
外甥吳振武–
女婿周能察–
女婿錢琰孫–
姪孫;從孫釋心香–
孫朱桂孫–
曾孫; 重孫朱振祖–
曾孫; 重孫朱賜書–
姑母朱氏(鄭琮妻)–

AliasesCBDB

  • 南北二大宗 未詳
  • 南書房舊講官 室名、別號
  • 古藤書屋 室名、別號
  • 夕陽芳草村落 室名、別號
  • 娛老軒 室名、別號
  • 小長蘆釣客 未詳
  • 小長蘆釣魚師 室名、別號
  • 惸獨叟 室名、別號
  • 新儒齋 室名、別號
  • 新愞齋 室名、別號
  • 曝書亭 室名、別號
  • 朱王 未詳
  • 朱陳 未詳
  • 棗香書屋 室名、別號
  • 潛采堂 室名、別號
  • 石樓 室名、別號
  • 秀鬯 字
  • 竹坨 未詳
  • 竹垞 未詳
  • 竹垞 室名、別號
  • 茶煙閣 室名、別號
  • 藕蕩漁人 室名、別號
  • 藤花書屋 室名、別號
  • 醧舫 室名、別號
  • 醧舫齋 室名、別號
  • 金封亭長 未詳
  • 金風亭長 室名、別號
  • 錫鬯 未詳
  • 錫鬯 字
  • 靜志居 室名、別號
  • 魚師 未詳
  • 鷗舫 室名、別號

StatusCBDB

  • 書法家
  • 畫家
  • 詩人
  • 史學家
  • 經學家
  • 工於古文
  • 詞人
  • [為官者:文]

AssociationsCBDB

PersonRelationYears
屈大均友–
徐乾學友–
李良年友–
毛奇齡友–
顧炎武友–
閻若璩友–
曹溶友–
趙執信友–
馬思贊友–
梁佩蘭友–
納蘭性德友–
王翃友–
朱鶴齡友–
喬萊友–
李因篤友–
汪森友–
沈進友–
周篔友–
鄭元慶友–
徐善友–
龔翔麟友–
繆泳友–
徐永宣友-9999–
陳昂友–
鍾淵映友–
呂種玉欣賞/器重–
周徐綵欣賞/器重–
汪泰來欣賞/器重-9999–
程元愈欣賞/器重–
董其昌為董其昌之學生–
錢炌學生為錢炌-9999–
盛楓學生為盛楓–
項惟貞學生為項惟貞–
裘萬頃為裘萬頃所著書作序–
錢瑞徵為錢瑞徵所著書作序-9999–
丘葵為丘葵所著書作序–
李文仲為李文仲所著書作序–
俞琰書序由俞琰所作–
白樸書序由白樸所作–
韓菼為韓菼作墓誌銘1688–
文點為文點作墓誌銘1688–
卜陳彝為卜陳彝作墓誌銘1688–
譚吉璁為譚吉璁作墓誌銘1688–
顏伯璟為顏伯璟作墓誌銘1688–
顏光敏為顏光敏作墓誌銘1688–
殷岳為殷岳作墓誌銘–
楊繩武論學–
汪與圖相唱和–
楊維禎為楊維禎作傳–
貝瓊為貝瓊作傳–
戴良為戴良作傳–
徐一夔為徐一夔作傳–
徐一夔為徐一夔作傳–
陳基為陳基作傳–
陳基為陳基作傳–
王冕為王冕作傳–
王冕為王冕作傳–
汪克寬為汪克寬作傳–
汪克寬為汪克寬作傳–
殷奎為殷奎作傳1688–
王彝為王彝作傳1688–
孫作為孫作作傳–
高啟為高啟作傳–
徐賁為徐賁作傳–
朱右為朱右作傳–
朱右為朱右作傳–
錢宰為錢宰作傳–
張宇初為張宇初作傳1688–
程本立為程本立作傳1688–
王紱為王紱作傳1688–
鄭紀為鄭紀作傳1688–
胡應麟為胡應麟作傳1688–
范景文為范景文作傳1688–
周鼎為周鼎作傳1688–
沈德符為沈德符作傳1688–
都穆為都穆作傳1688–
沈懋學為沈懋學作傳1688–
王蒙為王蒙作傳–
王蒙為王蒙作傳–
唐肅為唐肅作傳–
劉永之為劉永之作傳–
劉永之為劉永之作傳–
王彝為王彝作傳–
沈度為沈度作傳–
高棅為高棅作傳–
葉子奇為葉子奇作傳–
趙謙為趙謙作傳–
趙壎為趙壎作傳–
錢龍錫為錢龍錫作傳–
朱氏(鄭琮妻)為朱氏(鄭琮妻)作傳-9999–
李升為李升之書、畫作跋–
顧安為顧安之書、畫作跋–
朱文藻年譜由朱文藻所作1688–
王與胤為王與胤作墓表–
朱士稚為朱士稚作墓表–
譚貞良為譚貞良作墓表–
杜思敬為杜思敬之詩文作跋–
龍仁夫為龍仁夫之詩文作跋–
王申子為王申子之詩文作跋–
吳鄹為吳鄹之詩文作跋–

Showing the first 100 of 103 records; the interactive page loads the full list.

ExaminationsCBDB

RecordRank
科舉: 制舉 (籠統)
科舉: 進士(籠統)第1甲第17名
科舉制舉: 博學鴻詞/博學宏詞科1甲第17名

WorksCBDB

TitleRoleYearEra
硯說
孔子 (弟子門人) 考 (孟子弟子) 考
尚書古文辨
孔子門人考
孔子弟子考
孟子弟子考
曝書亭集
經義考:三百卷
古文尚書辨:一卷
孔子弟子門人考:一卷
孟子弟子門人考:一卷
日下舊聞:二卷
明詩綜:一百卷
曝書亭宋元人集目:一卷
曝書亭詞:七卷
曝書亭集:八十卷
歐陽子五代史注:二十卷
江湖載酒集:三卷
潛采堂書目:四卷
瀛洲道古錄:二十卷
竹垞文類:二十六卷
蕃錦集:二卷
詞綜:三十四卷
說硯:一卷
靜志居詩話:二十四卷
韻粹:一百零七卷
騰笑集:八卷
鴛鴦湖櫂歌
鹺志

Citations

  1. [1] Name, dates, and dynasty Zhu Yizun’s name, Qing identity, birth on 21 August 1629, and death on 13 October 1709 are directly supported; the English description also identifies him as a writer and poet of 1629–1709.
    • CBDBZhu Yizun (66032)The record supplies the romanized and Chinese names, birth and death years, Qing identity, and poet and ci-poet classifications.
    • Souyun朱彝尊 (63872)The profile gives the complete birth and death dates and Qing identity, while the biographical entries describe him as a poet, scholar, and book collector.
    • WikidataZhu Yizun (Q11094003)The entity label gives the English name, and its description identifies him as a writer and poet who lived from 1629 to 1709.
  2. [2] Courtesy name and sobriquets His zi is Xichang, with Xiuchang as a variant, while the listed hao include Zhucha, Yufang, Xiaochangludiaoyushi, and Jinfengtingchang.
    • CBDBZhu Yizun (66032)The alternate-name records identify Xichang and Xiuchang as the zi and list the English-form aliases corresponding to his hao.
    • Souyun朱彝尊 (63872)The profile and biographical entries provide the corresponding Chinese forms and classify the zi and hao, including the later sobriquets.
    • WikidataZhu Yizun (Q11094003)The entity’s alias collection contains the listed romanized sobriquets, including Xiaochangludiaoyushi and Jinfengtingchang.
  3. [3] Birthplace He came from Xiushui in Zhejiang, identified in the profile with present-day Jiaxing.
    • CBDBZhu Yizun (66032)The address record identifies Xiushui as his basic registered place of origin.
    • Souyun朱彝尊 (63872)The profile and biographical entries identify him as a native of Zhejiang Xiushui, now Jiaxing.
  4. [4] Family He was a great-grandson of Zhu Guozuo, fathered by Zhu Maoshu, and married to Feng Fuzhen; the younger brother’s name appears in two character forms.
    • CBDBZhu Yizun (66032)The kinship records identify Zhu Guozuo as great-grandfather, Zhu Maoshu as father, Zhu Yijian and 朱彝鑒 as younger brother forms, and Feng Fuzhen as wife.
    • Souyun朱彝尊 (63872)The biographical entry describes him as the great-grandson of the Ming Grand Tutor Zhu Guozuo.
  5. [5] Early life The biographical account says that the fall of the Ming distressed him in youth, that he aspired to restoration, and that he later travelled widely as his reputation grew.
    • Souyun朱彝尊 (63872)The entry directly describes his response to the fall of the Ming, his restorationist aspiration, his travels, and the growth of his reputation.
  6. [6] Examination and appointment In 1679 Zhu Yizun took the Boxue hongci examination, ranked seventeenth in the first class, and received appointment as a Hanlin Academy Compiler.
    • CBDBZhu Yizun (66032)The examination and office records give the Boxue hongci examination, first-class seventeenth rank, and the office of jian tao.
    • Souyun朱彝尊 (63872)The profile and biographical entries describe the Kangxi eighteenth-year or jimao examination and appointment to the Hanlin office, with one entry giving the year as 1679.
  7. [7] Ming history compilation He participated in compiling the History of the Ming and made many suggestions about its institutional form.
    • Souyun朱彝尊 (63872)The profile lists compilation work, and the biographical entries describe his participation in compiling the History of the Ming and his suggestions about its form.
  8. [8] Southern Study and dismissal He entered the Southern Study early in his Hanlin career, was later dismissed after slander, and did not regard office as important.
    • Souyun朱彝尊 (63872)The profile and biographical entry describe service in the Southern Study, dismissal after slander, and his lack of regard for office.
  9. [9] Friendships The association records identify Qu Dajun, Xu Qianxue, Li Liangnian, and Gu Yanwu as his friends.
    • CBDBZhu Yizun (66032)The association records classify Qu Dajun, Xu Qianxue, Li Liangnian, and Gu Yanwu as friends.
  10. [10] Scholarship His scholarship covered poetry, prose, ci, classical studies, and evidential research, and extended from the Classics and histories through inscriptions and natural objects.
    • CBDBZhu Yizun (66032)The status records identify him as a poet, classicist, and writer skilled in classical prose.
    • Souyun朱彝尊 (63872)The biographical entries describe his poetry, prose, ci, classical studies, evidential research, broad learning, antiquarian interests, and extensive investigations.
  11. [11] Poetic and ci reputation His poetry was compared with Wang Shizhen’s and his ci with Chen Weisong’s, giving rise to the labels Southern Zhu and Northern Wang and Zhu and Chen.
    • Souyun朱彝尊 (63872)The biographical entries give the comparisons with Wang Shizhen and Chen Weisong and the expressions Southern Zhu and Northern Wang and Zhu and Chen.
  12. [12] Western Zhejiang school and collecting He is described as a founder of the Western Zhejiang ci school, an expert in epigraphy, and a renowned early Qing book collector.
    • Souyun朱彝尊 (63872)The entries identify him as a book collector and state that he founded the Western Zhejiang ci school, excelled in epigraphy, and avidly collected books.
    • WikidataZhu Yizun (Q11094003)The Chinese entity description calls him the founder of the Western Zhejiang ci school.
  13. [13] Fan jin and poetic forms He made ci lyrics from Tang poems under the title Fan jin, catalogued elsewhere as Fan jin ji, and his poetry collection included all forms without a Tang–Song division.
    • Souyun朱彝尊 (63872)The biographical entry names Fan jin as a work made by setting Tang poems to ci and says that the poetry collection did not divide Tang and Song styles and contained all forms.
    • CBDBZhu Yizun (66032)The work title is recorded as 蕃錦集, corresponding to the alternate form Fan jin ji.
  14. [14] Yellow Crane Tower poem He wrote the poem titled 《聞鶴樓成賦寄楚中一二知己》, which expressed delight at the Yellow Crane Tower.
    • Souyun朱彝尊 (63872)The biographical entry gives the poem title and explains that it expressed delight at the Yellow Crane Tower and the quoted spectacle.
  15. [15] Principal works His extensive works include the six listed collections and studies, with two forms of the title Ming shi zong and an important role for Ci zong in Chinese ci studies.
    • CBDBZhu Yizun (66032)The work records list the six named titles and identify Ming shi zong and Ci zong.
    • Souyun朱彝尊 (63872)The biographical entries list the principal works, use both Ming shi zong and Shi zong, and call Ci zong an important anthology in Chinese ci studies.
  16. [16] Volumes and additional works The listed works have the stated juan counts, and the record also names Pushu ting ci, Jianghu zaijiu ji, and Zhucha wenlei.
    • CBDBZhu Yizun (66032)The work records provide the four juan counts and list Pushu ting ci, Jianghu zaijiu ji, and Zhucha wenlei.