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ExaminationsCBDB
Record
Rank
科舉: 進士(籠統)
第二甲第二十七名
科舉: 鄉貢舉人
學校: 生員(庠生)
WorksCBDB
Title
Role
Year
Era
合併黃離草
Citations
[1]Name, dates, and dynastyGuo Zhengyu was a Ming official who lived from 1554 to 1612.
CBDBGuo Zhengyu (125520)The main person record gives the name, life dates, Ming dynasty affiliation, and office of vice minister of rites.
Souyun郭正域 (51331)The profile identifies Guo Zhengyu, gives his years and dynasty, and lists the jinshi degree.
WikidataGuo Zhengyu (Q16076130)The item names Guo Zhengyu, describes him as a Ming-dynasty person, and gives date values for 1554 and 1612.
DILA Buddhist Authority Database郭正域 (A020256)The authority entry gives his name, Ming dynasty affiliation, and male gender.
[2]Courtesy name, style name, and native placeGuo Zhengyu's courtesy name was Meiming, his style name was Minglong, and his native place was Jiangxia in Huguang.
CBDBGuo Zhengyu (125520)The person record gives the courtesy name Meiming, the style name Minglong, and the Jiangxia native place.
Souyun郭正域 (51331)The profile lists 美命, 明龙, and 湖广江夏县; these correspond to Meiming, Minglong, and Jiangxia in Huguang.
WikidataGuo Zhengyu (Q16076130)The name data directly list the English aliases Meiming and Minglong and their Chinese forms.
DILA Buddhist Authority Database郭正域 (A020256)The authority entry lists 美命 and 明龍 with their readings and gives Jiangxia as the birthplace.
[3]Posthumous titleGuo Zhengyu received the posthumous title Wenyi.
CBDBGuo Zhengyu (125520)The person record identifies Wenyi as a posthumous title.
Souyun郭正域 (51331)The biographical text states that he was posthumously titled 文毅.
DILA Buddhist Authority Database郭正域 (A020256)The authority entry lists 文毅 and its reading and explicitly states that his posthumous title was Wenyi.
[4]Birth orderThe person record assigns him the birth-order designation two.
CBDBGuo Zhengyu (125520)The person record gives the designation 二 under the category of birth order.
[5]Provincial examinationOne biographical account places him eighteenth in the Huguang provincial examination held in 1582.
Souyun郭正域 (51331)The biographical text gives the tenth Wanli year (1582), the Renwu Huguang provincial examination, and eighteenth place.
[6]Metropolitan examinationThe same account places him forty-second in the metropolitan examination in the following year.
Souyun郭正域 (51331)The biographical text gives the eleventh Wanli year (1583) and forty-second place in the metropolitan examination.
[7]Jinshi degreeGuo Zhengyu passed the jinshi examination in the eleventh Wanli year and was placed twenty-seventh in the second degree.
CBDBGuo Zhengyu (125520)The examination entry identifies him as a jinshi and gives the rank of second degree, twenty-seventh place.
Souyun郭正域 (51331)The three biographical texts identify him as a jinshi of the eleventh Wanli year, with one giving the second-degree twenty-seventh place.
DILA Buddhist Authority Database郭正域 (A020256)The authority summary confirms that he passed the jinshi examination in 1583.
[8]Different examination classificationsA separate examination classification places 42 under provincial recommended candidates and 18 under shengyuan, differing from the provincial and metropolitan examination narrative.
CBDBGuo Zhengyu (125520)The examination and school entries place 42 under 鄉貢舉人 and 18 under 生員.
[9]Selection as shujishiAfter passing the examination, Guo Zhengyu was selected as a shujishi and appointed a compiler in the Hanlin Academy.
Souyun郭正域 (51331)The biographical texts variously state that he was selected or changed to shujishi and appointed as a compiler.
DILA Buddhist Authority Database郭正域 (A020256)The authority summary states that he was selected as a shujishi and appointed in the Hanlin Academy.
[10]Learning and Guangzong lecturesGuo Zhengyu was broadly learned in the classics and served as lecturer to the Guangzong Emperor.
Souyun郭正域 (51331)The biographical text calls him broadly learned in the classics and records that he served as lecturer to Guangzong.
[11]Nanjing jijiuGuo Zhengyu served as jijiu in Nanjing.
Souyun郭正域 (51331)The biographical text says that he served as jijiu in the southern capital.
CBDBGuo Zhengyu (125520)The office entry gives jijiu and identifies Nanjing as the associated location.
[12]Zhanshi and heir-apparent lecturerIn 1602, Guo Zhengyu became zhanshi, took charge of the Hanlin Academy, and lectured to the heir apparent Zhu Changluo.
Souyun郭正域 (51331)The biographical text states that he became zhanshi in 1602 and lectured to the heir apparent Zhu Changluo while managing the Hanlin Academy.
DILA Buddhist Authority Database郭正域 (A020256)The authority summary confirms the 1602 appointment as zhanshi and his role as lecturer to Zhu Changluo.
CBDBGuo Zhengyu (125520)The office entry gives the title zhanshi and places its beginning in the thirtieth Wanli year.
[13]Promotion to vice minister of ritesHe was later promoted to vice minister of rites; a separate office entry gives the broader title of vice minister of rites.
Souyun郭正域 (51331)The biographical text says that he was promoted to vice minister of rites.
DILA Buddhist Authority Database郭正域 (A020256)The authority summary states that he was promoted to vice minister of rites.
CBDBGuo Zhengyu (125520)The office list includes the title vice minister of rites.
[14]Minister of rites and junior guardian titlesHis official titles also included Minister of Rites and Junior Guardian.
CBDBGuo Zhengyu (125520)The office list separately gives the titles Minister of Rites and Junior Guardian.
[15]Story of the fire for the heir apparentOne account says that the eunuchs failed to provide a fire for the heir apparent in winter, that Zhu Changluo shivered, and that Guo's rebuke led them to make a fire.
Souyun郭正域 (51331)The biographical text tells of the winter cold, the missing fire for the heir apparent, Guo's rebuke, and the eunuchs' subsequent action.
[16]Memorial and political relationshipsGuo Zhengyu proposed removing the posthumous titles of Huang Guangsheng, Xu Lun, and Lü Ben, but the proposal failed; he was close to Shen Li and fell out with Shen Yiguan.
Souyun郭正域 (51331)The biographical texts give the memorial concerning three posthumous titles, its failure, his good relations with Shen Li, and his conflict with Shen Yiguan.
[17]Acting minister of ritesAfter Feng Qi died in March 1603, Guo Zhengyu served as acting minister of rites.
Souyun郭正域 (51331)The biographical text states that Feng Qi died in the third month of 1603 and that Guo then acted as minister of rites.
DILA Buddhist Authority Database郭正域 (A020256)The authority summary likewise states that Feng Qi's death was followed by Guo's acting appointment.
[18]Chu heir case and resignationDuring the Chu heir case, Guo Zhengyu argued that the facts should be distinguished, incurred Shen Yiguan's hostility, and resigned; the affair is also called the false Chu prince incident in another formulation.
Souyun郭正域 (51331)The biographical text names the Chu heir case, says that he advocated judging the facts, and connects the dispute with Shen Yiguan and his resignation.
DILA Buddhist Authority Database郭正域 (A020256)The authority summary calls the event the false Chu prince incident and links it to his conflict with Shen Yiguan.
[19]Demon Book case and defenseIn the Demon Book case, Shen Yiguan sought to have Guo Zhengyu killed; the accusation was considered unsupported and unfair, and Tang Wenxian rallied colleagues to rebut it, allowing Guo to escape death.
Souyun郭正域 (51331)The biographical text says that the Demon Book affair nearly led to Guo's death, but that the court was opposed and lacked evidence.
DILA Buddhist Authority Database郭正域 (A020256)The authority summary says that the Demon Book case nearly resulted in Guo's being framed and killed.
CBDBGuo Zhengyu (125520)The association entry identifies Tang Wenxian as a supporter and says that he rallied colleagues to rebut the accusation arising from the Demon Book affair.
[20]Alternative account of the Demon Book caseAnother account credits the heir apparent and Chen Wanhua, director-general of the Eastern Depot, with securing Guo Zhengyu's escape.
Souyun郭正域 (51331)The biographical text attributes Guo's escape to the efforts of the heir apparent and Chen Wanhua of the Eastern Depot.
[21]Assessment and blocked returnGuo Zhengyu was portrayed as broadly learned, energetic in public affairs, capable in statecraft, upright, and respected, but blocked by powerful ministers from returning to office.
Souyun郭正域 (51331)The biographical text praises his learning, sense of responsibility, statecraft, upright self-discipline, and public reputation, while saying that powerful ministers prevented his return.
[22]DeathGuo Zhengyu died of illness at home in 1612.
[23]Family and marriageGuo Zhengyu's great-grandfather, grandfather, father, mother, stepmother, elder brother, and wife were 郭佑, 郭鏜, 郭懋, 王氏, 上氏, 郭正位, and 張氏 respectively.
CBDBGuo Zhengyu (125520)The kinship entries list 郭佑 as great-grandfather, 郭鏜 as grandfather, 郭懋 as father, 王氏 as mother, 上氏 as stepmother, 郭正位 as elder brother, and 張氏 as wife.
[24]Children and sons-in-lawGuo Zhengyu's four sons were 郭文封, 郭武封, 郭宣封, and 郭昭封; his sons-in-law were 朱蘊鎱 and 李栯.
CBDBGuo Zhengyu (125520)The kinship entries list the four sons 郭文封, 郭武封, 郭宣封, and 郭昭封, and the sons-in-law 朱蘊鎱 and 李栯.
[25]Associations and discipleshipGuo Zhengyu was a friend of 顧憲成, exchanged letters with 沈鯉, 袁宏道, and 湯顯祖, and had 王袗 as a pupil.
CBDBGuo Zhengyu (125520)The associations list 顧憲成 as a friend, letters or replies involving 沈鯉, 袁宏道, and 湯顯祖, and 王袗 as a disciple.
[26]Works and variant titleGuo Zhengyu is associated with 《黃離草》, also titled 《合併黃離草》.
Souyun郭正域 (51331)The biographical text explicitly names 《黄離草》, rendered with traditional characters here as 《黃離草》.
CBDBGuo Zhengyu (125520)The work title entry gives 《合併黃離草》, presenting a variant title.