CBDBGu Ruopu (54130)The main record gives the English name Gu Ruopu.
WikidataGu Ruopu (Q45688632)The English label and name entry both give Gu Ruopu.
[2]Birth and death yearsGu Ruopu was born in 1592 and died in 1681.
CBDBGu Ruopu (54130)The main record gives 1592 as the birth year and 1681 as the death year.
WikidataGu Ruopu (Q45688632)The date statements give 1592 and 1681 in machine-readable form.
[3]IdentityGu Ruopu was a Qing-dynasty woman poet and classical-prose writer.
CBDBGu Ruopu (54130)The main record identifies her as female and places her in the Qing dynasty.
Souyun顧若璞 (57003)The profile places her in the late Ming and early Qing, while the biographical entry describes her skill in poetry and classical prose.
[7]Age at deathThe accounts place her age at death at about ninety.
Souyun顧若璞 (57003)The biographical accounts give her age as ninety or more than ninety.
[8]Literary lineageFour successive generations of the Gu lineage, from Cangjiang through Xiyan and Yue'an to Youbai, were known for literary achievement.
Souyun顧若璞 (57003)The biographical passages name Cangjiang, Xiyan, Yue'an, and Youbai as four generations with literary reputations.
[9]Early learningRuopu was precociously gifted, studied poetry and the classics from childhood, and continued the family's learning.
Souyun顧若璞 (57003)The passages call her precocious, describe her early study of books, and connect her poetry with the family's learning.
[10]Father and marriageGu Youbai was her father and an official of the Imperial Parks, and Ruopu married Huang Maowu.
CBDBGu Ruopu (54130)The kinship entries identify Gu Youbai as her father and Huang Maowu as her husband.
Souyun顧若璞 (57003)The biographical entries identify Youbai as an Imperial Parks official and Maowu as her husband.
[11]Variant father-in-law accountsMaowu's father is identified variously as Huang Ruheng, a vice commissioner, and Huang Yuyong, a director of education.
CBDBGu Ruopu (54130)The kinship entry identifies Huang Ruheng as her husband's father.
Souyun顧若璞 (57003)Two biographical entries identify Maowu respectively as the son of Vice Commissioner Huang Ruheng and the eldest son of Educational Commissioner Huang Yuyong.
[12]Husband's datesHuang Maowu was born in 1590 and died in 1619.
CBDBGu Ruopu (54130)The husband entry gives Huang Maowu's birth year as 1590 and death year as 1619.
[13]Husband's illness and deathMaowu suffered chronic illness and died after thirteen years of marriage.
Souyun顧若璞 (57003)The accounts describe Dongsheng as chronically ill and say that he died after thirteen years of marriage.
[14]Widowhood and householdWidowed at twenty-eight, Ruopu supported the household, served her father-in-law with filial devotion, and disciplined her children strictly.
Souyun顧若璞 (57003)The account says that she was widowed at twenty-eight, honored her father-in-law, disciplined her sons, and supported the household.
[15]Sons and educationRuopu raised Huang Can and Huang Wei, taught them herself, and brought them to accomplishment.
CBDBGu Ruopu (54130)The kinship entries identify Huang Wei and Huang Can as her sons.
Souyun顧若璞 (57003)The passages describe her education of the two sons, including personal instruction that brought them to achievement.
[16]Gu Ruqun's prefaceHer younger brother Gu Ruqun, who lived from 1593 to 1661, wrote a preface to Woyue xuan gao.
CBDBGu Ruopu (54130)The kinship entry identifies Gu Ruqun as her brother and gives his dates; the association describes his preface to the work.
Souyun顧若璞 (57003)The preface passage is headed by Gu Ruqun and Woyue xuan gao and speaks of his elder sister.
[17]Study and historyGu Ruqun's preface describes Ruopu's continued work in poetry and classical prose and her particular love of history.
Souyun顧若璞 (57003)The preface describes her work in poetry and classical prose, night reading, and special interest in history.
[18]Late-life activitiesLate in life Ruopu compiled the Huang genealogy and established a charity estate.
Souyun顧若璞 (57003)The account says that in old age she compiled the Huang genealogy and established a charity field.
[19]Residence and deathThe Woyue Studio stood at Hushu Bandaohong, was locally known as the Huang Fuo'er residence, and she died without illness.
Souyun顧若璞 (57003)The accounts describe the location and local name of Woyue Studio and say that she died without illness.
[20]Statecraft proseRuopu excelled in poetry and classical prose and favored writing on statecraft.
Souyun顧若璞 (57003)The biographical entry calls her skilled in poetry and classical prose and says that her writing favored statecraft learning.
[21]Prose styleHer prose included substantial essays on practical affairs and was described as having the grandeur of Xijing.
Souyun顧若璞 (57003)The literary assessment calls her prose substantial essays on practical affairs with a Xijing manner.
[22]Discussions and night readingWith women friends, Ruopu discussed river transport, agricultural colonies, horse administration, and frontier defense, and read and recited late into the night.
Souyun顧若璞 (57003)The account lists her discussions of river transport, tuntian, horse administration, and frontier defense, followed by nightly reading and recitation.
[23]Poetic learningHer learning was not confined to pentasyllabic and heptasyllabic verse and advanced through her reading of history.
Souyun顧若璞 (57003)The preface says that she was not merely skilled in five- and seven-character verse, that her learning advanced, and that she especially liked history.
[24]LyricsHer short lyrics were praised as graceful and as possessing the spirit of the Huajian style.
Souyun顧若璞 (57003)The poetic assessment calls each line of her short lyrics graceful and says they capture the spirit of Huajian.
[25]Qixi poemsIn the time required for a meal, Ruopu composed thirty-seven poems on Qixi, and the feat was admired for its quickness and delicacy.
Souyun顧若璞 (57003)The account says that she composed thirty-seven Qixi poems in the time of a meal and that people admired their quickness and delicacy.
[26]WorksHer works include Woyue xuan ji in six juan, Woyue xuan gao in three, and Woyue xuan shigao in one.
CBDBGu Ruopu (54130)The works list gives Woyue xuan gao in three juan, Woyue xuan shigao in one, and Woyue xuan ji in six.
Souyun顧若璞 (57003)The biographical entries identify Woyue xuan ji and Woyue xuan gao as her works, with title variants.
[27]Title variantWoyue xuan gao also appears with the graph 槀.
Souyun顧若璞 (57003)One title is written as 《卧月軒槀》 in the biographical text.
[28]Loss of collected writingsHer collected writings had been largely dispersed at an early date.
Souyun顧若璞 (57003)The account laments that her collected writings had been dispersed early.
[29]PrefacesRuopu wrote prefaces for books by Qian Fenglun, Gu Changren, and Huang Zihong.
CBDBGu Ruopu (54130)Three association entries identify her as the writer of prefaces for books by these people.
[30]Poetic exchangeRuopu exchanged poems with Zhou He.
CBDBGu Ruopu (54130)The association with Zhou He is described as reciprocal poetic singing.
[31]Postscript and inscriptionWoyue xuan gao has a postscript by Wu Bentai and an inscription by Gu Ruqun.
CBDBGu Ruopu (54130)The associated paratexts identify Wu Bentai as the writer of a postscript and Gu Ruqun as the writer of an inscription for Woyue xuan gao.
[32]Family poetryRuopu's education of the Huang descendants extended the family's poetic tradition, and the grandchildren composed poems in succession at a snowy gathering.
Souyun顧若璞 (57003)The passages connect her teaching with the family's literary inheritance and describe the grandchildren's snowy poetic exchange.
[33]Ding Ruyu and epitaphHuang Can's wife Ding Ruyu had the courtesy name Lianbi, was from Renhe, was filial and capable in poetry, and received an epitaph written by Ruopu.
CBDBGu Ruopu (54130)The kinship entries identify Huang Can as her son and Ding Ruyu as her daughter-in-law.
Souyun顧若璞 (57003)The passage names Ding Ruyu, gives her courtesy name Lianbi, identifies her as a native of Renhe who was filial and skilled in poetry, and mentions Ruopu's epitaph.
[34]ReceptionHer moral conduct and literary achievement were ranked among the foremost of the women writers of her native region.
Souyun顧若璞 (57003)The assessment ranks her moral conduct and literary writing as foremost among the women writers of the locality.